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Results for "Lục Hào"
What is the nguyên thần in Lục Hào?
The nguyên thần is the hào that generates the Dụng thần, meaning the hào that has a generating relationship with the hào representing the matter being asked about. For example, if the Dụng thần is the Thê tài hào belonging to Mộc, then the Tử tôn hào belonging to Thủy will be the nguyên thần, because Thủy generates Mộc. Tăng san bốc dịch defines the nguyên thần as the hào that generates the Dụng thần, and it only has power when it is vượng tướng or is generated and supported by the nhật nguyệt.
From the article “How Do Nguyên Thần, Kỵ Thần, and Cừu Thần Differ in Their Sheng-Ke Relations in Liu Yao?”
Traditional systems
StartAsk the coins
Cast a hexagram for something on your mind: smooth or still stuck?
Yearly star (Nine Luminaries) & Tam Tai
This year's ruling star and Tam Tai check, by birth year and gender.
What Is Liu Yao, and Why It Answers Questions That Mei Hua Divination Cannot
Liu Yao reads the six lines of a hexagram with Stem-Branch, Five Elements, Six Relatives and Six Spirits, so it answers who, what, when and how much.
What is White Tiger in Liu Yao and how is it judged?
Bạch Hổ, one of the six lục thú of Lục Hào: how it is placed by the day stem and what Tăng san bốc dịch says about reading it.
What Is Huyền Vũ in Lục Hào and How Is It Placed by Day Stem?
Huyền Vũ, one of the six lục thú of Lục Hào: how it is placed by the day stem, and where Tăng san bốc dịch mentions it, written there as 元武.
What Is Nguyệt Phá in Lục Hào and When Does a Broken Line Remain Unbroken?
Nguyệt phá in Lục Hào is a line clashed by the month branch. How Tăng san bốc dịch decides when such a line is broken to the end and when it is not.
In what order do you read a moving line and a changed hexagram in Lục Hào?
Moving lines and the changed hexagram in Lục Hào: how the original hexagram turns into another and in what order Tăng san bốc dịch reads them.
Who was Jing Fang and his contribution to najia and the eight palaces: the founder of Liu Yao
Kinh Phòng (Jing Fang) of the Han: his life in the Book of Han, and the nạp giáp and eight-palace systems set out in Kinh thị Dịch truyện.
What Are Hồi Đầu Sinh, Hồi Đầu Khắc, Hóa Không, Hóa Mộ, and Hóa Tuyệt in Lục Hào?
Hồi đầu sinh, hồi đầu khắc, hóa không, hóa mộ, hóa tuyệt are the ways a moving line transforms in Lục Hào, explained via Tăng San Bốc Dịch.
What is Chu Tước in Liu Yao and how is it interpreted according to the Zeng Shan Bu Yi?
Chu Tước, one of the six lục thú of Lục Hào: placed by the day stem, linked with speech, letters and disputes in Tăng san bốc dịch.
What Are Advancing and Retreating Spirits in Liu Yao? How to Identify and Interpret Them According to Zeng Shan Buo Yi
Tiến thần and thoái thần in Lục Hào: how a moving line advances or retreats within one element, with the seven pairs and cases from Tăng san bốc dịch.
The Wealth Spouse Line in Lục Hào: Money, Wife, and How to Read It When Asking About Fortune or Marriage
In Lục Hào, the Wealth Spouse line is the line overcome by the palace element, standing for money, goods, prices and employees, and the wife when a man asks.
What is Cau Tran in Liu Yao? How to place it by day stem and judge according to Zeng Shan Bu Yi
Câu Trần, one of the six lục thú of Lục Hào: how it is placed by the day stem, the lookup table, and what Tăng san bốc dịch says of it.
The Sibling Line in Lục Hào: When It Is the Useful Spirit and When It Is the Adverse Spirit in Wealth Divination
In Lục Hào, the Sibling line shares the palace element and stands for siblings, friends and rivals, aiding those people but harming wealth divination.
The Useful Spirit in Liu Yao: Which Line to Read for Which Question, and Why Some Matters Should Not Be Cast
The Useful Spirit in Liu Yao is the line for the subject asked about, chosen per question type. Some matters, though, should not be cast.
How Do Nguyên Thần, Kỵ Thần, and Cừu Thần Differ in Their Sheng-Ke Relations in Liu Yao?
Nguyên thần generates the Dụng thần, kỵ thần conquers it, cừu thần conquers the nguyên thần and feeds the kỵ thần, as Tăng san bốc dịch defines them.
Hidden Spirit in Lục Hào: When the Useful Spirit Does Not Appear, What Tang San Buo Dich Says About Finding and Judging It
When a Lục Hào hexagram lacks the needed relative, Tang San Buo Dich chapter 28 shows how to find the hidden spirit and judge when it is useful.
The Six Relatives and Six Beasts in Liu Yao Hexagrams: How to Assign Them, Their Meanings, and the Cycle of Original Spirit, Enemy Spirit, and Adversary Spirit
Six Relatives in Liu Yao hexagrams come from the line and palace elements, while the Six Beasts start at the day stem and only add flavor.
Đằng Xà, Bạch Hổ, Huyền Vũ in Lục Hào: Their Nuances When Landing on a Line and How to Start the Six Beasts by Day Stem
Đằng Xà, Bạch Hổ and Huyền Vũ are three of the six beasts in Lục Hào, started by the day stem. Each spirit's nuance is analysed, and none decides fortune.
Tuần không in Lục Hào: how to find the two void branches and what it means when a line falls into it, according to Tăng san bốc dịch
Tuần không in Lục Hào: the two branches missing from a ten-day cycle, how to find them for the six Giáp cycles, and what Tăng san bốc dịch says.
Why the Same Hexagram Cast This Month Differs Next Month: Month Leader, Day Spirit, and the Three States of Void in the Decade, Month Breaker, and Hidden Movement in Liu Yao
Month leader and day spirit set each line's strength in a Liu Yao hexagram, covering void in the decade, month breaker, and hidden movement.
The Parent Spirit in Liu Yao (Six Lines): The Element That Generates the Palace, Parents, Documents, Property, and the Enemy of the Descendant
The Parent Spirit is the line whose element generates the palace element, standing for parents, documents, property, and news.
The Quan Quỷ line in Lục Hào: why one line is both Quan and Quy, and how to read it correctly
The Quan Quỷ line controls the palace element and carries two faces, Quan and Quy. Reading it depends on the question, strength, and Tử Tôn.
The Tử Tôn line in Lục Hào Kinh Dịch: why the same line is both a blessing spirit and an obstacle depending on the question
The Tử Tôn line is the line generated by the palace element, symbolizing children, students, subordinates, and livestock.
How to Read a Moving Line Transforming into a Changed Line in Liu Yao: Hoi Dau Sinh, Hoi Dau Khac, Hoa Tien Than, Hoa Thoai Than, Hoa Khong, Hoa Pha, Hoa Mo, Hoa Tuyet, Phuc Ngam and Phan Ngam
In Liu Yao, a moving line and the changed line it turns into are read as a pair, producing hoi dau sinh, hoi dau khac, hoa tien than, hoa thoai than and more.
Where to Start When Setting Up a Liu Yao Hexagram: How the 64 Hexagrams Divide Into Eight Palaces, From the Pure Hexagram to the Fifth Generation, Wandering Soul and Returning Soul, What Element Each Palace Carries, and How Na Jia Assigns Heavenly Stems and Earthly Branches
The 64 hexagrams divide into eight palaces, from the pure hexagram through the fifth generation to Wandering Soul and Returning Soul.
How Liu Yao Predicts Timing: Static Lines Await the Day of Rule or Clash, Moving Lines Await the Day of Combination or Rule, Excessive Vigor Awaits the Tomb or Clash, Void in the Cycle Awaits Leaving the Cycle or a Clash, and Month Breach Awaits the Next Month or a Combination
Liu Yao timing rules from Zeng Shan Buo Yi chapter 26D: how static lines, moving lines, excessive vigor and void in the cycle each find their day.
The Self Line and the Response Line in Six-Line Divination: Who Is You, Who Is the Other, and Why Their Positions Shape the Whole Reading
The Self Line marks the querent, the Response Line marks the other party in Liu Yao. Their positions decide how the whole hexagram is assigned and read.
Tang San Buo Dich, Huo Zhu Lin, Buo Fei Zheng Zong and Huang Jin Ce: How Do They Differ?
Four classics of Lục Hào compared: Hỏa Châu Lâm, Hoàng Kim Sách, Tăng San Bốc Dịch and Bốc Phệ Chính Tông, who is named as author and what each one does.
The Six Line Positions in an I Ching Hexagram: How Are De Wei, De Zhong, Ying, Bi, Cheng and Qi Understood?
The six I Ching line positions carry labels such as de wei, de zhong, ying, bi, cheng and qi, shown in a position table.
Which Hexagrams Are Derived From One Hexagram: Changing Hexagram, Nuclear Hexagram, Opposite Hexagram, Reversed Hexagram, and How to Read by the Number of Moving Lines
From one I Ching hexagram come the changing, nuclear, opposite and reversed hexagrams. Each is built differently, and moving lines guide the reading.
Methods of Casting an I Ching Hexagram: Yarrow Stalks, Three Coins, Number-Based and Time-Based Casting, and Why Each Method Gives Different Moving-Line Probabilities
Four ways to cast an I Ching hexagram, yarrow stalks, three coins, number-based and time-based, and why each gives different moving-line odds.
What Do Thanh Long, Chu Tước, and Câu Trần Signify When They Land on a Line: Why Do the Six Beasts Only Color a Line Already Assessed for Prosperity or Decline Instead of Deciding Fortune or Misfortune on Their Own?
Thanh Long governs joy, Chu Tước speech and documents, Câu Trần land and stagnation. The six beasts only color a line already assessed for prosperity.
Hidden Movement and Day Break in Zeng Shan Bu Yi: How Is a Static Line Struck by the Day Read?
Ám động is a strong static line clashed by the day; nhật phá is a weak one. How Tăng San Bốc Dịch tells the two apart when reading a hexagram.
How Does Online I Ching Coin Tossing Work and How Do You Read the Result? A Guide from Casting to Interpretation
Online I Ching casting tosses three coins six times to form one hexagram. This guide covers the Tam Tài principle, the primary and changing hexagrams.
Hexagram Fire and Thunder, Biting Through - Meaning and Application in the I Ching
Hexagram 21, Fire and Thunder, Biting Through: its image and meaning on law and overcoming obstacles, plus how to apply its advice to work.
Hexagram 25 (Wu Wang / Innocence) - Meaning and Application in the I Ching
Hexagram 25 (Wu Wang / Innocence) in the I Ching: its image, judgment and meaning, plus how integrity and sincerity apply in life, career and spirituality.
Hexagram Phong Thủy Hoán (number 59, 渙): the meaning of dispersion and how to gather people's hearts according to the I Ching
Hexagram Phong Thủy Hoán, number 59 in the I Ching, covers the Judgment, the Image and all six line texts, plus gathering people's hearts when things scatter.
Lost Items and the Ông Địa Prayer: The Vietnamese Custom of Finding Lost Things, Divination Sticks, and What to Do First When Something Goes Missing
When something goes missing, many Vietnamese families pray to Ông Địa, the Earth God, promising an offering if it turns up. Search first, then try the ritual.
The Bác Sĩ ring in Tu Vi: which twelve stars does it contain, how is it placed, and what does each star say on a chart?
The Bác Sĩ ring holds twelve minor stars, from Lộc Tồn through Quan Phù, placed forward or backward by yin yang and gender.
What Is Thanh Long in the Bác Sĩ Star Cycle of Tử Vi and How Is It Placed?
Thanh Long, third star of the Bác Sĩ cycle from Lộc Tồn, is a Water-element auspicious star. This covers its placement, meaning, and classical readings.
What is Tứ Hóa?
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
What Is a Void Life Palace (Mệnh Vô Chính Diệu), How Many Charts Fall Into This Case, and How Do You Read an Empty Mệnh Palace?
Mệnh vô chính diệu means the Mệnh palace holds no major star. Readers borrow stars from Thiên Di, though only 70 to 80 percent carries over.
The First Three Lines of a Tử Vi Chart: What Yin Male or Yang Female, Thủy nhị cục or Hỏa lục cục, and Bản mệnh nạp âm Mean and How They Are Calculated
The first three lines of a Tử Vi chart give yin yang male female, ngũ hành cục, and bản mệnh nạp âm, and fix the Tử Vi star.
The Meaning of the Four Clashing Signs: Tiger - Monkey - Snake - Pig in Eastern Folk Belief
The Four Clashing Signs in Eastern folk belief are the Tiger, Monkey, Snake and Pig, two opposing pairs that reflect yin-yang balance.
Daily hexagram by the Gua Qi method, 1900 to 2100
Every solar day from 1900 to 2100 with its ruling hexagram under the Gua Qi method (six days seven parts), the line ruling the day, the position in the sixty-hexagram cycle, the winter solstice anchor and the minutes elapsed since it, the solar term and the cardinal hexagram line for that term. Enough to recompute every row independently.
Order of the sixty Gua Qi hexagrams
The sixty hexagrams that take turns ruling the days under the Gua Qi method, in order from Inner Truth at the winter solstice, with their solar month, their rank (duke, sovereign, marquis, grand master, minister) and when each takes over counted from the solstice. The lookup table for the que-ngay-quai-khi-1900-2100 dataset.