Which deities does Kim Lũy village in Nghệ An worship?
The village has three former temples: đền Cả worships Bản thổ linh quan, đền Trang worships Đô Thái úy Thành Quốc công, and đền Cá Ông worships Đông Hải thái thú Đại Ngư ông. Today all three are worshipped together at đền Trang, with a festival on the 12th and 13th days of the second lunar month.
Worship in Nghệ An through three studies: ancestral rites at lineage halls, the three temples of Kim Lũy village, and đền Cuông, with lunar festival dates.
The "ngu mai" custom of the Tho people in Nghệ An lets young men and women talk overnight at festivals, strictly governed by customary law before marriage.
The O Du people speak a Mon-Khmer language and live mainly in Tương Dương, Nghệ An, known for the thunder welcoming festival and the house spirit cult.
The Tho people speak a Việt Mường language and live mainly in western Nghệ An and Thanh Hoá, with their own worship of spirits, ancestors and midwife deities.
The Chợ Củi Temple Festival in Nghi Xuân, Hà Tĩnh honours Saint Hoàng Mười and the Three Holy Mothers, and differs from Nghệ An's Ông Hoàng Mười Temple.
Cờn Temple festival, Nghệ An, 19th to 21st of the first lunar month, honours the Four Holy Ladies of the Song: the legend, the procession and 2027 dates.
Buying salt and carrying water at Tết are luck-seeking customs: lucky salt on the first morning in the north, hired carriers bringing water like money.
Discover Vietnam's century-old incense villages, where the spiritual culture is preserved through each handmade stick, from Quảng Phú Cầu to Thủy Xuân.
Hoa Cái is the Mộ character of the tam hợp, always on Thìn Tuất Sửu Mùi. This analysis covers its placement and its links to art, religion and scholarship.
A comprehensive guide to the ISFP (Artist) personality type in MBTI: origins, traits, inner workings, strengths, weaknesses, and suitable career directions.
Explore the traditional conical hat villages of Hue, the meticulous craft of the poem hat, and the cultural value of the conical hat in Vietnamese life.
ISFJ (The Nurturer) in MBTI: identifying traits, strengths, weaknesses, relationships, and suitable career paths for this thoughtful and compassionate type.
A comprehensive look at the ESFP (Entertainer) MBTI type: origins, identifying traits, strengths, weaknesses, relationships, and suitable career directions.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Celestial Executioner (Tian Zhan Sha) forms when a straight road, corridor or gap points at a house. See how to spot it and which remedies may deflect it.
Hexagram 44 Thiên Phong Cấu, one newly born yin line beneath five yang lines, speaks of sudden encounters and how to spot a new shoot while it is still small.
132 things to avoid and practical notes for Vietnamese offering rites, across 38 rite types, one sentence per row in three languages with the rite, region, tradition, type and source page addresses. Taken only from reviewed procedure rows; it describes custom according to the sources and prescribes nothing.
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.
407 rows of offering procedures: each row is how one rite is performed in one region within one tradition, with timing, place of offering, officiant, offerings with catalogue codes, order of steps, things to avoid and practical notes, plus the addresses of the source pages or the titles of source books. Where sources disagree is recorded in the ghi_chu column.
456 prayers, orations, petitions and repentance verses in use, in print and online in Vietnam, one text per row with its rite type, part of the rite, region, tradition, text family, variants and fill-in slots. The wording is kept in Vietnamese as the source gives it; 348 texts carry the name and address of the source page, 108 are collected texts whose source is not named.