Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
Hầu hết tiện ích không cần tài khoản. Hồ sơ để lưu và đọc tiếp.
Chọn ngôn ngữ
Trang này chưa có đủ ba bản ngôn ngữ.
You could try:
In Ngũ Quyết Loan Đầu feng shui, an acupoint is where earth energy veins converge. See the operating principles, key point types, and identification methods.
Water and Water Methods in the Five Essentials of Landform Feng Shui: what water means and how practitioners read forms with the dragon vein.
The Dragon (Thìn) is the only mythical sign in the Vietnamese zodiac, tied to the Earth element. It covers personality, birth years, and pairing groups.
Explore the concept of Long and Long Mach in Loan Đầu Feng Shui and Ngũ Quyết: origins, classifications, identification, and practical applications.
La Hầu and Kế Đô in Cửu Diệu are the Moon's orbital nodes, the North and South Nodes, which Indian, Vietnamese and Western traditions read differently.
Feng shui split into two main schools over a thousand years: Jiangxi reads terrain forms, while Fujian li qi calculates with a compass.
The Dog (Tuất) in the Vietnamese zodiac: loyal and protective, tied to the Earth element, with the Dần-Ngọ-Tuất harmony group and recent birth years.
Monkey (Thân) in the Vietnamese zodiac: personality, Metal element, harmony with Rat and Dragon, clash with Tiger, Snake and Pig, and notable birth years.
Cat and Dragon form a Six Harms pair in the Chinese zodiac, causing hidden losses. See the origin, effects on relationships, and ways to resolve it.
How lân dance at Tet differs from a grand opening: timing, the hanging prize and formation-breaking, plus Ông Địa and the old troupes of Chợ Lớn.
Long Đức is a star of the Thái Tuế ring in Vietnamese Tử Vi. See how it is placed from the birth-year Branch and what four Vietnamese books say.
Enneagram Type 7 integrates toward Type 5, learning to accept limits, and disintegrates toward Type 1, becoming critical and perfectionistic.
Southern Vietnamese funerals in press accounts: nhập quan, phát tang, cúng vong, ritual music, động quan and hạ huyệt, and where sources cover one locality.
Am Trach is grave feng shui, judged by huyen, minh duong and thuy khau, unlike Duong Trach for the living. It covers Phạm Đình Hổ's view and cai tang.
Tam Long traces a dragon vein from its distant source peak through to tong son, thieu to son and phu mau son to where it settles.
Sha are the land forms and hills that surround an acupuncture point and shield its qi. This analysis covers their definition and classification.
A cast Qi Men chart reads fortune and misfortune through four pattern groups, including Ten Stems mutual clash and Tam Tra with Cuu Don.
The Four Symbols guard the huye: Thanh Long left, Bạch Hổ right, Huyền Vũ behind, Chu Tước in front. This piece covers their shapes and the minh duong layers.
Exhumation for reburial usually follows the end of mourning, often after three to five years; current rules require at least 36 months. What to know.
Minh đường is the ground in front of a grave or house where energy gathers. How loan đầu books divide it: small, middle, large, inner and outer.
Trấn yểm in Vietnamese folklore through the Cao Biền story: legends of suppressing royal graves, burial charms, and the perspective of historical research.
Explore the Fire element in astrology: personality traits of Aries, Leo, Sagittarius, strengths, weaknesses, and how they interact with other elements.
Thủy khẩu gathers water to hold a site's energy. This explains heaven gate open, earth door closed and how feng shui schools read the water gate.
Horse (Ngọ) in the Vietnamese zodiac: personality traits, the Fire element, the Dần-Ngọ-Tuất harmony trio and the Tý-Ngọ-Mão-Dậu clash group.
The Táng thư defines force as a thousand feet and form as a hundred: where the mountain's force arrives and the form stops, qi is said to gather.
Xuan Kong Flying Stars is a school of feng shui that uses the nine stars flying through time and directions to assess auspiciousness for dwellings and graves.
The Táng thư names five kinds of mountain unfit for burial: đồng, đoạn, thạch, quá, độc. What the main text says and what its commentary adds.
Tuất sits in the Càn palace with the Earth element. Its meaning, trine and Three Sha ties, and use in pole setting and star chart placement are all examined.
What is distinctive about funerals in Huế: the âm công bearers and their dress, the order of rites, and the city rule on how long a wake may last.
Explore the compatibility between Fire element signs (Aries, Leo, Sagittarius) in astrology: strengths, challenges, and how to harmonize in love and work.
Bedroom feng shui principles: bed placement in the command position, door direction, colors, lighting, and remedies for an ideal resting space.
The 1010 Edict on the Relocation of the Capital describes Đại La as the center of heaven and earth, with the posture of a coiling dragon and crouching tiger.
Hexagram 5, Water Heaven Xu, covers its origins, structure and meaning: waiting, nurturing trust and patience, with lessons for modern life.
Địa lý biện chính của Tưởng Đại Hồng chú giải năm kinh cổ, đính chính bản sai lưu truyền và đặt nền lý khí Tam Nguyên cho phái Huyền Không.
House direction in Ngũ Quyết Loan Đầu Feng Shui blends dragon vein, sand, water and direction. See the principles, classification and practical applications.
Explore the main rites of a traditional Vietnamese funeral, from encoffining and mourning attire to burial and the 49-day rites, and their cultural meaning.
Trùng tang, the hour of coffining and avoided burial days are folk beliefs from Bắc Kỳ; anthropology reads them as easing unease when someone dies.
What is feng shui? A look at its foundational principles, including yin-yang, the five elements and the bagua, and how they are applied in homes and offices.
The steps of bốc mộ cải táng as Phan Kế Bính records them: telling the ancestors, opening the grave, gathering the bones and reburial; current rules.
Hexagram Phong Thủy Hoán, number 59 in the I Ching, covers the Judgment, the Image and all six line texts, plus gathering people's hearts when things scatter.
