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Where two people's ages match or clash, for marriage or business.
Cast a hexagram for something on your mind: smooth or still stuck?
Toss three coins six times for a hexagram, then read its meaning.
The Luo Pan is a Feng Shui compass used to find house and main door directions. Readings work best away from metal and magnetic interference.
The Dậu direction in the 24-direction feng shui system sits due West and belongs to the Metal element. Here is its meaning for house and grave orientation.
Wei Mountain sits in the Xin Wei palace of the 24 mountain directions, tied to the Earth element and Kun trigram. Its meaning and school interpretations.
Xun Mountain in the 24 Mountains system sits in the Xun palace (Southeast) and belongs to Wood. Here is its meaning and its combinations.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
Mệnh vô chính diệu means the Mệnh palace holds no major star. Readers borrow stars from Thiên Di, though only 70 to 80 percent carries over.
Bệnh Dược (病藥, 'disease and medicine') is a BaZi principle that finds a chart's flaw and picks the Useful God to correct it, seeking Five Elements balance.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Lộc Tồn is the Yin Earth wealth star heading the 12-star Lộc Tồn cycle, always flanked by Kình Dương and Đà La. Here is how it is placed by birth stem.
Đà La Star is one of Zi Wei Dou Shu's Six Malefic Stars, governing stagnation, entanglement and hidden obstacles, with meanings across the 12 palaces.
The I Ching is an ancient Chinese philosophical and divination system built on 64 hexagrams formed from the eight trigrams, or Bagua.
The Si La people in Lai Châu celebrate Tet early, timing it to the harvest and peach blossoms, with black pig rituals and double chung cakes.
The La Ha people live in Yên Bái and Sơn La, with a 2019 population of 10,157. Their housing, marriage and worship customs are covered here.
Kinh Dịch hội is an umbrella term for the independent groups, clubs, classes and online communities that study the Kinh Dịch together in Vietnam.
Kinh Trập, the third of the 24 solar terms at solar longitude 345 degrees, usually begins March 5 or 6. Origin of the name and start times for 2025 to 2030.
Thiên La and Địa Võng in Vietnamese Tử Vi: two fixed stars at the Thìn and Tuất palaces, why they are called La Võng, and Thiên Lương's Đà La condition.
The Phù Lá people include the Phù Lá Lão, Phù Lá Đen and Phù Lá Hán groups, living in Hà Giang, Lào Cai, Yên Bái and Lai Châu.
The Tử Tôn line is the line generated by the palace element, symbolizing children, students, subordinates, and livestock.
Tam Thức covers Thái Ất, Lục Nhâm and Kỳ Môn. This piece traces how it reached Vietnam and asks what is history and what is legend around Nguyễn Bỉnh Khiêm.
Kình Dương, one of the Six Killing Stars in Tử Vi Đẩu Số, is a Fire element star of impulsiveness and danger that also brings willpower.
The twelve links of dependent origination run from ignorance to ageing and death. What each link means in the Pali suttas and how the chain ends.
The Si La people live in Mường Tè, Lai Châu, speak a Tibeto-Burman language, worship ancestors, and hold the altar rite, New Year and new rice festivals.
What is the I Ching? Trace its origins in yin and yang lines and the philosophy of Yin-Yang and the Eight Trigrams, from the two symbols to the 64 hexagrams.
In the I Ching the Li trigram stands for the sun and Kan for the moon. Where the classic texts say so, how commentators explain it, and how schools differ.
Explore the La Hầu star in the Nine Luminaries: characteristics, inauspicious meanings, ritual practices, and an objective view from folk beliefs.
The La Chí people live mainly in Hà Giang, speak a Ka Đai language, keep a separate altar for each man in the house, and hold folk games during Tet.
The La Hủ live mainly in Mường Tè, Lai Châu, and speak a Tibeto-Burman language. Their ancestor worship and main festivals are described here.
The four foundations of mindfulness are body, feelings, mind and dhammas. How the Satipaṭṭhāna Sutta describes the contemplation of each one.
La Hầu and Kế Đô in Cửu Diệu are the Moon's orbital nodes, the North and South Nodes, which Indian, Vietnamese and Western traditions read differently.
Kinh Phòng (Jing Fang) of the Han: his life in the Book of Han, and the nạp giáp and eight-palace systems set out in Kinh thị Dịch truyện.
A look at eyebrow shapes in Vietnamese face reading: Quan Công, La Hán, tiger brow, sword brow, willow leaf, sparse brows, brow bone and key cautions.
The Ten Wings (Thập Dực) are ten commentaries on the I Ching: Thoán, Tượng, Hệ Từ, Văn Ngôn, Tự Quái, Thuyết Quái, Tạp Quái.
Hexagram 29 Kan (Tập Khảm, 坎, ䷜) stacks Kan over Kan, danger upon danger. The Judgement, Image, and six line texts, plus how to pass through peril.
Sixteen classic Tử Vi chart patterns shown through diagrams, including Tử Phủ đồng cung, Thất Sát triều đẩu and Cơ Nguyệt Đồng Lương, and how each forms.
The five precepts of lay Buddhists: no killing, stealing, sexual misconduct, lying or intoxicants, as the Pali suttas state them, and practice in Vietnam.
Sun Moon Lamp Light Buddha is the last of twenty thousand Buddhas sharing one title in the Lotus Sutra's opening chapter.
Bạch Mã Temple in Hanoi guards the East of Thăng Long's Four Guardian Temples and worships Long Đỗ, the city's tutelary god.
Thăng Long Tứ Tran is four temples guarding the old capital: Bạch Mã in the east, Voi Phục in the west, Kim Liên in the south, Quán Thánh in the north.
Counts in Thái Ất: the host count and guest count, long and short counts, and what Thái Ất kim kính thức kinh calls harmonious and not.
Giáp cung in Tử Vi: why Kình Đà always flank Lộc Tồn, when Tả Hữu and Xương Khúc can flank Mệnh, and how Tử Vi Đẩu Số toàn thư ranks each case.
The Heavenly Stems are ten symbols in the Stem-Branch system, used to record days, months, years and hours in East Asian calendrics.
The 1010 Edict on the Relocation of the Capital describes Đại La as the center of heaven and earth, with the posture of a coiling dragon and crouching tiger.
A hexagram (卦) is a unit of the I Ching, made of six lines arranged from bottom to top that represent a situation or state of change in all things.
Can Chi pairs the Ten Heavenly Stems with the Twelve Earthly Branches to record years, months, days and hours in the traditional East Asian calendar.
Yang Junsong, also called Yang Jiupin, is a Tang era feng shui figure tied to the Jiangxi school and the Loan Dau school.
Dương Nhận (陽刃) is a symbolic star in Four Pillars of Destiny (BaZi), signifying fierce energy, conflict and latent danger.
Bát Quái are the eight basic trigrams of the I Ching, each made of three yin or yang lines that symbolize eight natural phenomena.
All 64 hexagrams in King Wen order, with Vietnamese and Han names, upper and lower trigrams, and the image.
The solar date each of the 24 terms begins, for every year from 2020 to 2035, computed from solar longitude in Vietnam time.
The start moment of each solar term across 201 years in Vietnam time, with the solar longitude of the mark and a flag for moments falling close to midnight.
The date and time the sun enters each zodiac sign, computed per year instead of using a fixed boundary.
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.