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The Cổ Loa Festival is one of the long-standing festivals of Vietnamese culture, tied to the commemoration of An Dương Vương, who had the merit of building the Âu Lạc state and the capital of Cổ Loa. The festival educates people in the tradition of remembering the source when drinking water and in the tradition of resisting foreign invaders, while also contributing to the preservation and restoration of the relic site and raising awareness of safeguarding the nation's cultural identity.
From the article “Cổ Loa Festival: Honoring An Dương Vương and the Loa Thành Heritage”
The Rước cộ Bà Chợ Được Festival honours Bà at her shrine in Phước Ấm hamlet, Thăng An commune, Đà Nẵng, around the 11th day of the first lunar month.
Dinh Thầy Thím Festival runs from the 14th to the 16th of the Ninth Lunar Month with spirit welcoming, cộ bánh offerings, Thỉnh sanh, and Tiền hiền rites.
Ông Hoàng Mười Temple Festival in Nghệ An holds its main ceremony on the 10th day of the tenth lunar month, tied to Mother Goddess worship.
Cổ Lễ Pagoda (Ong) Festival, Ninh Bình: 13th to 16th of the 9th lunar month, main day the 14th. In 2026 that is 22 to 25 October; in 2027, 12 to 15 October.
The Đồng Bằng Temple Festival runs from the 20th to 26th of the eighth lunar month in Hưng Yên, honoring King Father Bát Hải Động Đình.
The Mother Âu Cơ Temple Festival in Phú Thọ runs on the 6th and 7th of the first lunar month, when female officiants lead rituals.
The Tiên Công Festival on Hà Nam Island, Quảng Ninh runs to the 7th day of the first lunar month, with rites of carrying the elderly.
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Vietnam's Decree 39/2024/NĐ-CP sets seven types of intangible cultural heritage for inventory, with traditional crafts fifth and folk knowledge seventh.
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Đông Hồ folk painting, a 500-year craft in Bắc Ninh, uses woodblock printing and natural colors. UNESCO listed it as heritage in need of urgent safeguarding.
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Chăm Bàu Trúc pottery, a UNESCO intangible cultural heritage, is known for open-air firing and mold-free shaping. Here are its origins and conservation.
The death anniversary of Lễ Thành Hau Nguyễn Hữu Cảnh honors the pioneer of Southern Vietnam, a ritual named a National Intangible Cultural Heritage in 2025.
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National Resistance Day, December 19, 1946, marks President Ho Chi Minh's Call for National Resistance against French colonial invasion.
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The National Mong Ethnic Culture Festival rotates among provinces with large Mong populations. Its 4th edition is in Điện Biên in October 2026.
Folk belief is not science, but that does not make it worthless. The right way to read it is as cultural heritage, a symbolic language of community.
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The Lantern Festival in Chợ Lớn, a national intangible cultural heritage, centers on the belief in Thiên Hậu Thánh Mẫu at ancient assembly halls.
The Nàng Hai Festival of the Tay people in Cao Bằng is a national intangible cultural heritage honoring the Moon Mother and her 12 fairy daughters.
Ông Hoàng Bảy, a Le Dynasty general, is worshipped at Bảo Hà Temple in Lào Cai, blending hero veneration with Mother Goddess beliefs.
The Vietnamese ao dai evolved from the 17th century xiem canh sen garment through reforms under Lord Nguyễn Phúc Khoát and King Minh Mạng.
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Vietnamese cultural history appears through village spirit worship, Thành hoàng veneration, the Mother Goddess religion and the Hán Nôm archive.
Bảy Núi Buffalo Racing Festival, a national intangible heritage of the Khmer people in An Giang, held during Sene Dolta with buffalo pairs pulling harrows.
Khâu Vai Love Market in Hà Giang meets once a year, rooted in the legend of Ba and Ut and honored as national intangible heritage.
Chơ Ro festivals use dishes like canh boi, com lam and five-color sticky rice as cultural symbols and a bridge for preserving identity.
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Banh Chung and Banh Tet trace back to the Lang Liêu legend of the Hung King era, symbolizing heaven, earth and prosperity.
The Lô Lô people in Hà Giang hold an ancestor worship ceremony, a national intangible heritage, with the Ma Co dance in grass costumes as its highlight.
The New Rice Festival of the Cao Lan people in Tuyên Quang gives thanks to ancestors and nature after the harvest, with a neu tree and new rice.
The Rong house is the cultural and spiritual heart of Central Highlands villages, hosting rituals, dispute resolution, and production planning.
The Lô Lô people of Mèo Vạc, Hà Giang reenacted their Rain Prayer and Village Cleansing rituals at the 2024 Lô Lô Cultural Festival.
The grain bin binding ritual of the Nung people in Bắc Kạn is a longevity celebration within the Ky Yen ceremony, wishing elders long life.
The Nguyễn Trung Trực Memorial Festival in Kiên Giang runs each year from the 26th to 28th of the 8th lunar month, honoring the hero who died in 1868.
The Côn Sơn - Kiếp Bạc Festival honors Trần Hưng Đạo and Nguyễn Trãi, two figures tied to this land, at a UNESCO World Cultural Heritage site.
The Lự people speak a Tày-Thái language and live mainly in Lai Châu, with worship customs and festivals tied to their own calendar.
