Shao Yong and the Huangji Jingshi: Song dynasty image and number studies and the yuan hui yun shi system
Thiệu Ung (Shao Yong, 1011 to 1077) and Hoàng Cực Kinh Thế: the image-and-number learning of the Song and the cycle of nguyên, hội, vận, thế.
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Thiệu Ung (Shao Yong, 1011 to 1077) and Hoàng Cực Kinh Thế: the image-and-number learning of the Song and the cycle of nguyên, hội, vận, thế.
Fu Yin, Fan Yin, He Shi, Lian Zhu San Ban Gua and Qi Xing Da Jie: how each forms on the Xuan Kong Flying Star chart and why it is auspicious or inauspicious.
From one I Ching hexagram come the changing, nuclear, opposite and reversed hexagrams. Each is built differently, and moving lines guide the reading.
Tai Sui in Tu Vi and Feng Shui: its origins in Jupiter and Chinese mythology, how to find its yearly position, and what offending Tai Sui means.
Hexagram 19 (Lin) in the I Ching: its lines, the Earth and Lake trigrams, and lessons on leadership, nurturing, and sustainable growth.
Lưu niên is the stem and branch of the year, Thái Tuế its ruler. How Tam Mệnh Thông Hội reads tuế vận tịnh lâm, phục ngâm and phản ngâm.
Explore the structure of the hexagram Ze Lei Sui (Following, #17) in the I Ching, along with profound lessons on following, leadership, and adaptation.
Four classics of Lục Hào compared: Hỏa Châu Lâm, Hoàng Kim Sách, Tăng San Bốc Dịch and Bốc Phệ Chính Tông, who is named as author and what each one does.
Yang Junsong, also called Yang Jiupin, is a Tang era feng shui figure tied to the Jiangxi school and the Loan Dau school.
Shen Sha in BaZi are auxiliary stars read from the day stem, year stem, year branch or day branch. They weigh less than the Ten Gods and the Useful God.
The Dhammapada has two main recensions: the Pali text of 26 chapters and 423 verses, and the Chinese Faju jing of 39 chapters. Where they differ.
Chinh Than is the ruling period direction, Linh Than the opposite palace. How to tell Chinh Thuy from Linh Thuy and locate Thanh Mon in each period.
Annual fortune in Tu Vi is a short-term layer read by superimposing a time cycle onto the natal chart. See its calculation basis and where schools disagree.
Qi in feng shui is the invisible flow the Zangshu describes as scattering in wind and stopping at water. It covers sheng qi, si qi, cang feng, and de shui.
The Platform Sutra records teachings traditionally attributed to the Sixth Patriarch Huineng, but the text went through many layers of editing.
The 64 hexagrams divide into eight palaces, from the pure hexagram through the fifth generation to Wandering Soul and Returning Soul.
The He Tu and Luo Shu are ancient diagrams behind feng shui li qi, explaining the 4-9-2 magic square and the nine palaces of the Later Heaven ba gua.
The I Ching is an ancient Chinese philosophical and divination system built on 64 hexagrams formed from the eight trigrams, or Bagua.
Feng shui split into two main schools over a thousand years: Jiangxi reads terrain forms, while Fujian li qi calculates with a compass.
Hidden stems are the heavenly stems concealed inside each earthly branch, layered as main qi, middle qi and residual qi.
A cast Qi Men chart reads fortune and misfortune through four pattern groups, including Ten Stems mutual clash and Tam Tra with Cuu Don.
Build a Xuan Kong Flying Star chart: place the period star in the center, fly it along the Luo Shu, set the mountain and facing stars.
The Gau Tao Festival of the Hmong in Lao Cai gives thanks once prayers for children are fulfilled, with the Neu pole ritual and khen dancing.
The Suy star in the Longevity Cycle of Zi Wei Dou Shu marks the decline after a peak, yet it also points to rest, reflection and preparation for a new cycle.
In Luc Hao, the Sibling line shares the palace element and stands for siblings, friends and rivals, aiding those people but harming wealth divination.
Khan Dong and Ao The were formal wear for Vietnamese men, reflecting elegance and propriety, now revived for Tet, weddings and ceremonies.
The Thai Sao in the Trường Sinh Cycle shows the ebb and flow of life. See its meaning across the 12 palaces of the Tử Vi chart, from Trường Sinh to Mộ.
The Trường Sinh Cycle in Tử Vi: how its 12 stages are placed in the chart and what each one means, from Trường Sinh and Đế Vượng to Mộ, Tuyệt, Thai and Dưỡng.
The Gia Rai speak a Malayo-Polynesian language and live mainly in Gia Lai, Kon Tum and Dak Lak, with a matrilineal society that worships Yang spirits.
Fu Xi, King Wen, the Duke of Zhou and Confucius are all credited with the I Ching, but excavated manuscripts point to a late Western Zhou compilation.
Tết flowers and plants: peach, apricot blossom, kumquat, chrysanthemum, marigold and gerbera. Where each comes from, how to choose it and what it means.
The Cap Sac ceremony of the Dao Dau Bang people in Lai Chau marks a man's coming of age, with strict trials and the conferring of a secret am name.
Vòng Trường Sinh is a sequence of twelve stars in Zi Wei Dou Shu that models birth, aging, illness and death, placed by the Yang palace of the birth year.
Canonized in 135 BCE, the I Ching was reread by Song scholars along image-number and meaning-principle lines, then spread to Vietnam and the West.
The I Ching is a philosophy of change, not a fate predictor. Applied to a career, it teaches a noble person to read the times and hold to principle.
The I Ching sees love through yin-yang and the 64 hexagrams, describing situations rather than predicting destiny, to help you adjust for harmony.
Explore the in-depth meaning of the De Vuong star in the Longevity Cycle, its favorable positions, and its influence on each life stage in the Zi Wei chart.
The Xinh Mun speak a Mon-Khmer language and live mainly in Son La and Lai Chau, with bridegroom service and two-generation ancestor worship.
Badminton player who held the number one spot in Vietnam for 21 years and competed in four Olympics
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