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The Hue Imperial City sits on the north bank of the Perfume River, using Ngự Bình Mountain as its front screen and Hen and Dã Viên islets as its flanks.
Custom books explain the Tiền Chủ as the first owner's spirit, why many homes keep a cây hương altar in the yard, and how offerings are made.
Explore the symbolism and in-depth meaning of the 10 of Swords card in Tarot: endings, pain, and the opportunity for rebirth after crisis.
Thập Thần are ten relationships of generation and control between the Day Master and the other stems and branches in a Four Pillars chart.
The Tiên Công Festival on Hà Nam Island, Quảng Ninh runs to the 7th day of the first lunar month, with rites of carrying the elderly.
The Ten Wings (Thập Dực) are ten commentaries on the I Ching: Thoán, Tượng, Hệ Từ, Văn Ngôn, Tự Quái, Thuyết Quái, Tạp Quái.
Held each year at Hoa Lư Ancient Capital, Ninh Bình, this festival honors King Đinh Bộ Lĩnh, founder of Đại Cồ Việt state.
Tướng quân tiễn, Diêm vương quan, Dạ đề quan: what Tam mệnh thông hội records, how Tử Vi books compute these hours by season, where books differ.
Bát Tự reads career and money through Ten Gods combinations: Quan Sát, Tai Tinh, Thực Thương generating Tai, Sát Ấn, and Quan Ấn, plus a lookup table.
The legend of Chử Đồng Tử and Tiên Dung, a poor man and a princess whose love story ends in deification among Vietnam's Four Immortals.
The custom of offering a day early is called lễ tiên thường, with the main chính kỵ the next day. Its origin, distinctions and meaning.
A Western Mekong Delta đám giỗ spans tiên thường, chánh giỗ and hậu thường. Hosting guests and giving take-home portions show a compassionate way of life.
The post-Tet ancestor farewell rite varies by region: hóa vàng in the North, tiễn ông bà in the Center, cúng tất in the South.
Hà Đồ arranges birth and completion numbers by direction and element, while Lạc Thư is a 3x3 square where every row, column and diagonal sums to 15.
Explore the symbolism and in-depth meaning of the 3 of Pentacles in Tarot: collaboration, craftsmanship, and the value of teamwork.
Explore the deep symbolism and meaning of the King of Pentacles Tarot card: imagery, personality, love, career, and practical advice.
The Page of Pentacles Tarot card points to humble beginnings, a thirst for knowledge and material potential, urging patience over haste.
The Knight of Pentacles Tarot card means persistence, discipline and responsibility, with advice to move slowly but surely toward long-term goals.
In Liu Yao, a moving line and the changed line it turns into are read as a pair, producing hoi dau sinh, hoi dau khac, hoa tien than, hoa thoai than and more.
Worship in Nghệ An through three studies: ancestral rites at lineage halls, the three temples of Kim Lũy village, and đền Cuông, with lunar festival dates.
Mo Mường funeral verses guide the soul back to the ancestors in Mường Trời, with the Mo master as a bridge and ethical values for descendants.
Dong Chi is the 22nd solar term and the shortest day of the year. For the Chinese community it is Tết Đông Chi, a time for che troi nuoc and ancestor worship.
Hexagram 35 Fire Over Earth (Jin) in the I Ching: the sun rising above the earth, a sign of advancing and being recognized.
The Tử Vi Đẩu Số Toàn Thư circulated in the Ming era, its preface crediting La Hồng Tiên with compiling it from works attributed to Hi Di Trần Đoàn.
In 968 Đinh Bộ Lĩnh made Hoa Lư the capital of Đại Cồ Việt: limestone peaks formed a natural wall and the Hoàng Long River a water route.
Tiểu Hao, a Hao phá auxiliary star, governs dissipation, movement and money volatility. This analyses its positions, combinations and correct reading.
Direct Resource (Zheng Yin) in the Ten Gods of BaZi: its meaning, how it is generated, and its role in destiny analysis.
Explore the symbolism and in-depth meaning of the Nine of Pentacles in Tarot: self-sufficiency, personal achievement, and independence.
What to bring to a giỗ and how to invite guests: gifts for the altar, who is invited, and how customs differ between families and regions of Vietnam.
Li xi is the Vietnamese New Year custom of giving lucky money in red envelopes. This article explains the origin of the term and its true meaning.
Vietnamese ancestral worship trays reflect regional character: the North favors formality, the Central region is lavish, and the South is simple yet refined.
The mùng 1 ancestor prayer text has five parts, with variants in wording and in the order of honoring deities versus ancestors.
Hexagram Phong Sơn Tiệm No. 53 in the I Ching speaks of gradual advance in proper order, shown through the wild goose passing six stages.
A detailed guide to arranging the family altar by feng shui and custom, covering placement, offerings, and steps for Tet and regular days.
Northern and Southern Vietnamese family altars differ in structure, arrangement, generations honored and five-fruit tray choices.
Learn the meanings of the four Tarot Minor Arcana suits, Wands, Cups, Swords, and Pentacles, and how each reflects a different area of life.
Tiến thần and thoái thần in Lục Hào: how a moving line advances or retreats within one element, with the seven pairs and cases from Tăng san bốc dịch.
Khụ Sự Chà, the Hà Nhì New Rice Festival in Mường Nhé, Điện Biên, thanks ancestors with floating cakes, pig liver divination and glutinous rice pounding.
The Pentacles suit in Tarot reflects the Earth element: material life, work, money and the body. It traces patience and effort from the Ace to the Ten.
The Water-Earth Bi Hexagram in the I Ching: its origins, structure, symbolic meaning, hexagram text, and uses in life, career, and relationships.
Burning votive paper to see off ancestors after Tet usually falls between the 3rd and 10th of the first lunar month, most often the 3rd. What to prepare.
Singer-songwriter, author of many familiar songs such as Mặt trời bé con, Về đi em, Ngẫu hứng sông Hồng
Singer, songwriter, and actress dubbed the "Queen of Vietnamese film music", notable for the 2020 Central Vietnam flood relief charity campaign
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.
The solar date each of the 24 terms begins, for every year from 2020 to 2035, computed from solar longitude in Vietnam time.
407 rows of offering procedures: each row is how one rite is performed in one region within one tradition, with timing, place of offering, officiant, offerings with catalogue codes, order of steps, things to avoid and practical notes, plus the addresses of the source pages or the titles of source books. Where sources disagree is recorded in the ghi_chu column.
456 prayers, orations, petitions and repentance verses in use, in print and online in Vietnam, one text per row with its rite type, part of the rite, region, tradition, text family, variants and fill-in slots. The wording is kept in Vietnamese as the source gives it; 348 texts carry the name and address of the source page, 108 are collected texts whose source is not named.
