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No. The matchmaking old man is a character in Định Hôn Điếm, a Tang marvel tale by Lý Phục Ngôn reprinted in Thái Bình Quảng Ký. The original story has only one old man, with no "bà Nguyệt". Honoring ông Tơ bà Nguyệt on the wedding day is a Vietnamese folk belief.
From the article “The legend of Ông Tơ bà Nguyệt and the red thread of matchmaking: origins, meaning, and correct understanding”
A practical guide to Vietnamese wedding rites: the order of dạm ngõ, ăn hỏi, sính lễ and bride procession, plus a monthly task schedule.
Ông Tơ bà Nguyệt comes from the Tang tale Định Hôn Điếm, reprinted in Thái Bình Quảng Ký: an old man reading by moonlight and red cords that bind couples.
The post-Tet ancestor farewell rite varies by region: hóa vàng in the North, tiễn ông bà in the Center, cúng tất in the South.
Ong Cong Ong Tao is the folk term for the three Kitchen Gods, Tao Quan, who watch over household affairs and report to the Jade Emperor.
Philip Taylor links the Sam Mountain pilgrimage boom to the Doi Moi market economy, where traders borrow fortune from Ba Chua Xu as sacred capital.
The ông Công ông Táo ceremony on the 23rd of the 12th lunar month sends the three Kitchen Gods to heaven to report on the family's deeds to the Jade Emperor.
Tet rites in southern Vietnam: welcoming the ancestors on the 30th, giao thừa offerings outdoors and indoors, Tết nhà on the third, farewell on the fourth.
How to prepare the offering tray and perform the Kitchen Gods' ritual on the 23rd of the twelfth lunar month, following regional customs.
Kitchen Gods worship on the 23rd of the last lunar month differs across Vietnam: the North worships early with carp release, the South worships late.
Discover the origins, history, and deep cultural significance of Ao Ba Ba, the traditional garment symbolizing Southern Vietnam.
Nghinh Ong Lai Son Festival falls on the 15th and 16th days of the 10th lunar month at Lang Ong Nam Hai, Hon Son Island, Kien Hai, An Giang.
The rite on the afternoon of the 30th of Tet invites ancestors home for the New Year. North, Central and South differ mainly in the feast and the fruit tray.
Sene Dolta, also called Sen Don Ta or Pchum Ben, is the Southern Khmer ancestor-repaying festival. Learn its timing, temple and home rituals, and meaning.
Burning votive paper to see off ancestors after Tet usually falls between the 3rd and 10th of the first lunar month, most often the 3rd. What to prepare.
Cá Ông worship reveres whales as guardian spirits in Vietnamese fishing communities, with roots in the Cham sea god Po Riyak.
The Rước cộ Bà Chợ Được Festival honours Bà at her shrine in Phước Ấm hamlet, Thăng An commune, Đà Nẵng, around the 11th day of the first lunar month.
The worship of Ong Ta, a land-protecting deity in Southern Vietnam, comes from the Khmer Neak Ta and reflects Viet-Khmer cultural exchange.
Ba Na weddings in Gia Lai feature alternating residence between both families and a wedding night spent awake keeping the flame alive.
The Via Ba Chua Xu festival at Sam Mountain joined UNESCO's heritage list in 2024, blending Kinh, Cham, Khmer and Hoa beliefs.
Ong Hoang Bay, a Le Dynasty general, is worshipped at Bao Ha Temple in Lao Cai, blending hero veneration with Mother Goddess beliefs.
Nghinh Ong Song Doc Festival is the largest sea festival in Ca Mau, held each second lunar month with a sacred whale procession and fishermen's whale worship.
The worship of Thần Tài and Ông Địa in Vietnamese culture blends Chinese influence with ancient Thổ Địa beliefs, tracing a shift from farming to trade.
Ba Chua Kho of the Ly Dynasty, her legends, the year-opening custom of borrowing luck and the rituals at her temple in Bac Ninh.
The Ba Trieu Temple Festival in Thanh Hoa honors heroine Trieu Thi Trinh, who led a 3rd century uprising, through rituals and community events.
Co Le Pagoda Festival (Ong Festival) in Ninh Binh runs from the 13th to the 16th of the ninth lunar month, with processions and a boat race by five clans.
Ông Địa and Thần Tài are the household deities most often worshipped together in Vietnam. Their origins, meaning, and altar placement.
The Via Ba Chua Xu Nui Sam Festival, the Mekong Delta's largest folk festival, honors the goddess protecting the border region.
When something goes missing, many Vietnamese families pray to Ong Dia, the Earth God, promising an offering if it turns up. Search first, then try the ritual.
The legend of Linh Son Thanh Mau centers on Ly Thi Thien Huong, canonized under the Nguyen dynasty, and the festivals at Ba Den Mountain.
The Cau Mua ceremony of the San Chay people in Ba Che, Quang Ninh, prays for good weather and harvests and reflects animist belief and community ties.
The Trúc Lâm Yên Tử school founded by Trần Nhân Tông: its three patriarchs and the idea of cư trần lạc đạo, living in the world yet glad in the Way.
The Ba Na live in Gia Lai, Kon Tum and western Binh Dinh, Phu Yen and Khanh Hoa, speak a Mon-Khmer language and keep many community festivals.
Month leader and day spirit set each line's strength in a Liu Yao hexagram, covering void in the decade, month breaker, and hidden movement.
Tam Long traces a dragon vein from its distant source peak through to tong son, thieu to son and phu mau son to where it settles.
Ong Hoang Muoi Temple Festival in Nghe An holds its main ceremony on the 10th day of the tenth lunar month, tied to Mother Goddess worship.
Nguyệt Lệnh (月令) is the Month Pillar's Stem and Branch in BaZi, the seasonal qi of the birth month that shapes the Day Master's strength.
Celestial Executioner (Tian Zhan Sha) forms when a straight road, corridor or gap points at a house. See how to spot it and which remedies may deflect it.
Cúng giỗ vọng and gửi giỗ: per Toan Ánh, those far from home send offerings to the head of the family and also make an offering from afar.
Leader of the uprising against the Đông Ngô army in 248
Chairman of the Board of Directors of Truong Hai Group (THACO), a pioneering entrepreneur in the field of automobile manufacturing and assembly in Vietnam
Author of Dế Mèn phiêu lưu ký, writer, journalist with a career spanning more than 60 years
A representative poet of Vietnamese revolutionary poetry, author of the poetry collections Từ ấy, Việt Bắc, Gió lộng, Ra trận, Máu và hoa
Founding king of the Lý dynasty, the person who decided to move the capital from Hoa Lư to Thăng Long in 1010
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