Which deities are worshipped at Dinh Cậu Phú Quốc?
Dinh Cậu worships Chúa Ngọc Nương Nương in the most solemn position in the centre of the main hall, together with her two sons Cậu Tài and Cậu Quý, worshipped on either side under the title "Nhi hien vuong Thai tu". In the main hall there are also altars to Long Vương, Tả Ban, Hữu Ban, the Mountain God, the God of Wealth and the Earth God.
Dinh Cậu Phú Quốc Festival falls on the 15th and 16th of the 10th lunar month, with Nghinh Cậu, Yết Cậu and Chinh Te rituals honouring Chúa Ngọc Nương Nương.
Phù Ức is a balancing principle in BaZi that uses supportive deities when the Day Master is weak and restraining deities when it is strong to achieve harmony.
The Mường New Rice Festival in Hương Cần Commune, Phú Thọ falls on the 10th day of the 10th lunar month, when the Lang makes the offering at Khoang Đình.
Cầu Ngư festival honors the Whale God in central Vietnam, with fishermen praying for safe seas and good catches through rituals that bind the community.
Cau Ngu festival at Cửa Đại lets fishermen honor the Nam Hải whale god and pray for good weather and a bountiful season, with rituals and folk performances.
Updated 13 Sept 2026Culture and belief
Knowledge › Vietnam › Vietnamese commemorative days
Learn about the origin of International Women's Day on March 8 from the 1908 New York garment workers' movement and its meaning in honoring women worldwide.
Đinh Mùi 2027 in Bát Tự: the year pillar starts at Start of Spring on 4 Feb 2027, Ten Gods of the stem Đinh for ten Day Masters, and Mùi's branch relations.
Origins, rituals and cultural values of the Hung Kings Temple Festival in Phú Thọ, held on the 10th day of the third lunar month to honor the Hung Kings.
Hát Xoan Phú Thọ is ritual singing at the communal house gate to worship the Hung Kings, performed in three stages by four original Xoan guilds in Việt Trì.
Explore Thiên Phủ in Purple Star Astrology: its treasury-of-heaven origin, steady nature, dignity meanings, and readings for Life, Wealth, and Career palaces.
Solar terms set Yang Dun or Yin Dun, and the fu tou day sets the yuan. This guide covers ju numbers, super spirit and qi continuation, Zhi Fu and Zhi Shi.
Hoành phi is a horizontal plaque above the family altar, câu đối parallel sentences on side columns or walls, honoring ancestors and praising their merits.
Hexagram 44 Thiên Phong Cấu, one newly born yin line beneath five yang lines, speaks of sudden encounters and how to spot a new shoot while it is still small.
Phú Đăng Hỏa is the Na Yin for Giáp Thìn and Ất Tỵ years, a lamp flame in the dark night. Its five elements meaning shapes a quiet, resilient inner spirit.
Hoàn giáp is when the birth stem-branch year returns after 60 years. Born Đinh Mùi 1967: 60 by reckoned age in 2026, hoàn giáp and 60 by Western age in 2027.
Hiền Quan Phet Festival in Phú Thọ runs on the 12th and 13th of the first lunar month with palanquin procession, worship, troop march, and phet grabbing.
The Ngái are one of Vietnam's 54 ethnic groups, with a very small population living scattered across Quảng Ninh, Hải Phòng, Bắc Giang, Lạng Sơn and Cao Bằng.
The Áp Hô Pang hair washing ritual of the White Thai in Quỳnh Nhai, Sơn La, tied to the Nàng Han legend, cleanses the old year and welcomes new fortune.
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.