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Results for "Hexagram Hỏa Phong Đỉnh"
I Ching hexagramHỏa Phong Đỉnh (The Cauldron)
- Hexagram 50 of 64 (King Wen order)
- Upper ☲ Li, lower ☴ Xun
- Chinese name: 鼎
I Ching hexagram 50: Hỏa Phong Đỉnh (鼎, The Cauldron)
Hexagram 50 in the received order of the Zhou Yi is Hỏa Phong Đỉnh (鼎, The Cauldron): upper trigram Ly ☲ (Fire), lower trigram Tốn ☴ (Wind); the six lines from the bottom: yin, yang, yang, yang, yin, yang.
- Upper trigram
- Ly ☲ (Fire)
- Lower trigram
- Tốn ☴ (Wind)
- Six lines, bottom up
- yin, yang, yang, yang, yin, yang
- Inverse
- 3, Thủy Lôi Truân
- Reversed
- 49, Trạch Hỏa Cách
- Nuclear
- 43, Trạch Thiên Quải
Numbering follows the received Zhou Yi (King Wen order). The I Ching is an ancient work of philosophy.
Traditional systems
StartCast a hexagram
Toss three coins six times for a hexagram, then read its meaning.
Ask the coins
Cast a hexagram for something on your mind: smooth or still stuck?
The 64 hexagrams
Tap the 64-hexagram table to see each figure, meaning and six lines.
Face reading
Take a photo or pick each feature to see what face reading says.
Hexagram Hỏa Phong Đỉnh (No. 50, 鼎): The Cauldron That Cooks the New After the Old Is Discarded
Hexagram Hỏa Phong Đỉnh, No. 50 in the I Ching, is the three-legged ritual cauldron that cooks the new after the old is discarded.
Hexagram Hỏa Thủy Vị Tế (No. 64, 未濟, ䷿): Meaning, the Six Line Texts, and Why the I Ching Ends with 'Not Yet Complete'
Hỏa Thủy Vị Tế is hexagram 64, the last of the I Ching, its six lines out of position yet paired. Its texts show why it ends on 'not yet complete'.
Hexagram 56 Hỏa Sơn Lữ (旅): The Wanderer Far From Home, How Should One Behave in a Strange Land?
Hexagram 56 Hỏa Sơn Lữ concerns the way of the wanderer in a strange land: small success, staying upright, humility brings peace, arrogance invites disaster.
Which Hexagrams Are Derived From One Hexagram: Changing Hexagram, Nuclear Hexagram, Opposite Hexagram, Reversed Hexagram, and How to Read by the Number of Moving Lines
From one I Ching hexagram come the changing, nuclear, opposite and reversed hexagrams. Each is built differently, and moving lines guide the reading.
What Does the Hexagram Trạch Hỏa Cách (No. 49, 革) Say About Replacing the Old, and Why Must Change Wait for the Right Moment to Be Trusted?
Hexagram Trạch Hỏa Cách No. 49 covers replacing the old with the new, from its Judgment and Image to why change must wait for the right moment.
Hexagram 35 Fire Over Earth (Jin, 晉): Advancing, Rising, and the Six Line Texts of the I Ching
Hexagram 35 Fire Over Earth (Jin) in the I Ching: the sun rising above the earth, a sign of advancing and being recognized.
What Does Hexagram 55, Lei Huo Feng (豐), Say About Times of Great Prosperity, and Why Does the Sun Decline Once It Reaches Its Peak?
Hexagram 55, Lei Huo Feng (豐), speaks of great prosperity and success, like the sun at noon, with a warning that once the sun peaks it will decline.
Hexagram 44 Thiên Phong Cấu (姤): The Unplanned Encounter and Why a Newly Born Yin Line Is Taken Seriously
Hexagram 44 Thiên Phong Cấu, one newly born yin line beneath five yang lines, speaks of sudden encounters and how to spot a new shoot while it is still small.
Hexagram 38 Hỏa Trạch Khuê (睽): Meaning of Separation, Difference, and Line-by-Line Explanation
Hexagram 38 Hỏa Trạch Khuê in the I Ching concerns separation and difference. It explains the Judgment, the Image, and the six line texts.
Hexagram Phong Thủy Hoán (number 59, 渙): the meaning of dispersion and how to gather people's hearts according to the I Ching
Hexagram Phong Thủy Hoán, number 59 in the I Ching, covers the Judgment, the Image and all six line texts, plus gathering people's hearts when things scatter.
What Does Hexagram 37, Phong Hỏa Gia Nhân (Family), Say About the Way of the Household?
Hexagram 37, Phong Hỏa Gia Nhân, addresses household order, each person's role, and influence spreading from within outward.
What is Phong Thủy?
Feng Shui is a traditional body of knowledge about arranging living spaces in harmony with landscape and energy flow, based on yin-yang and the five elements.
What Does Hexagram 48, Thủy Phong Tỉnh (井, The Well), Say: Nourishing People Without Moving From Its Place?
Hexagram 48, Thủy Phong Tỉnh, the Well, teaches that the village may change but the well does not, nourishing people without moving.
Festival of King Đinh Tiên Hoàng Temple at Hoa Lư Ancient Capital
Held each year at Hoa Lư Ancient Capital, Ninh Bình, this festival honors King Đinh Bộ Lĩnh, founder of Đại Cồ Việt state.
Hexagram Phong Sơn Tiệm (No. 53, 漸): Gradual Advance in Order and the Six Stages of the Wild Goose
Hexagram Phong Sơn Tiệm No. 53 in the I Ching speaks of gradual advance in proper order, shown through the wild goose passing six stages.
What Does Hexagram 42, Feng Lei Yi (Phong Lôi Ích), Say About Benefiting, Reducing the Top to Add to the Bottom?
Hexagram 42 Phong Lôi Ích in the 64 I Ching hexagrams: wind above thunder below, the Judgment, the Image, and reducing the top to add to the bottom.
What Is Phong Tục in English? Vocabulary for Vietnamese Customs
Phong tục in English is custom, tập quán is usage, and truyền thống is tradition. See how the three differ, plus a vocabulary table of Vietnamese customs.
How to Read a Moving Line Transforming into a Changed Line in Liu Yao: Hoi Dau Sinh, Hoi Dau Khac, Hoa Tien Than, Hoa Thoai Than, Hoa Khong, Hoa Pha, Hoa Mo, Hoa Tuyet, Phuc Ngam and Phan Ngam
In Liu Yao, a moving line and the changed line it turns into are read as a pair, producing hoi dau sinh, hoi dau khac, hoa tien than, hoa thoai than and more.
What does Hexagram 61, Phong Trạch Trung Phu (中孚), say about inner sincerity, and why can even pigs and fish sense it?
Hexagram 61 Phong Trạch Trung Phu concerns inner sincerity. It covers the Judgment, Image, six line texts, the Sequence, and practical lessons.
What Are Hồi Đầu Sinh, Hồi Đầu Khắc, Hóa Không, Hóa Mộ, and Hóa Tuyệt in Lục Hào?
Hồi đầu sinh, hồi đầu khắc, hóa không, hóa mộ, hóa tuyệt are the ways a moving line transforms in Lục Hào, explained via Tăng San Bốc Dịch.
What is Kiếm Phong Kim (Sword Edge Metal) in the Sexagenary Cycle, and its Five Elements meaning
Kiếm Phong Kim is the nayin for Nhâm Thân (1932, 1992) and Quý Dậu (1933, 1993), a sharp Metal energy. Its Five Elements traits and birth years explained.
What is Tứ Hóa?
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
Hexagram 46 Dìa Fēng Shēng (Địa Phong Thăng): Rising Step by Step Like a Tree Growing from the Earth, with the Judgment, the Image, and the Six Line Texts
Hexagram 46 Địa Phong Thăng in the I Ching describes gradual ascent and small efforts accumulating into something great.
Hexagram Thủy Hỏa Ký Tế (No. 63, 既濟, ䷾): When the Work Is Done and Why 'Good at First, Chaos at the End'?
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Flying Transformations and Self-Transformations in Khâm Thiên Tử Vi: Reading the Direction of Hóa Lộc and Hóa Kỵ Correctly
Phi hóa: a palace's stem turns a star into Lộc, Quyền, Khoa or Kỵ and sends it to that star's palace. Tự hóa: it does so within itself.
What is Lục Thập Hoa Giáp?
The Sixty Jiazi is a cycle of 60 sexagenary combinations of Heavenly Stems and Earthly Branches used to number years, months, days and hours.
What is Sơn Đầu Hỏa (Fire on the Mountain) in Lục Thập Hoa Giáp? Five Elements Meaning
What Sơn Đầu Hỏa means in Lục Thập Hoa Giáp: its Fire element traits, and how Giáp Tuất and Ất Hợi natives can balance a strong, decisive nature.
Why did Đinh Bộ Lĩnh make Hoa Lư the capital in 968, and what can the mountains and rivers there still tell us today?
In 968 Đinh Bộ Lĩnh made Hoa Lư the capital of Đại Cồ Việt: limestone peaks formed a natural wall and the Hoàng Long River a water route.
Casting a Mai Hoa hexagram from the lunar year, month, day, and hour: formulas, a full worked example, and the points where books still differ
Mai Hoa Dịch Số casts a hexagram from the lunar year, month, day, and hour: divide by 8 for the trigrams and by 6 for the moving line.
Imperial Edicts and Spirit Chronicles: How the Court Approved Village Deities, and Why Southern Village Communal Houses Also Worship Deities of Chinese, Cham, and Khmer Origin
Spirit chronicles and imperial edicts show how villages and the state shaped the Thành Hoàng, and why Southern communal houses worship other origins too.
What is Sơn Hạ Hỏa (Fire Under the Mountain) in the Sexagenary Cycle? Five Elements Meaning
Sơn Hạ Hỏa in the Sexagenary Cycle covers Bính Thân and Đinh Dậu, its Fire element traits, and the colors that support balance.
Vạn Thắng Agarwood Carving Village in Khánh Hòa
Vạn Thắng agarwood carving in Vạn Ninh, Khánh Hòa is a family trade over 100 years old, with 400 households and 700 workers, now eyed for community tourism.
Long and Long Mach in Ngũ Quyết Phong Thủy Loan Đầu: From Legend to Geographic Principle
Explore the concept of Long and Long Mach in Loan Đầu Feng Shui and Ngũ Quyết: origins, classifications, identification, and practical applications.
What is Lư Trung Hỏa (Fire in the Furnace) in the Sexagenary Cycle? Five Elements Meaning
Explore the Lư Trung Hỏa (Fire in the Furnace) na am for Bính Dần and Đinh Mão years: Five Elements characteristics, feng shui meanings, colors, and guidance.
What Are Thai Phụ and Phong Cáo in Tử Vi, and How Are They Placed Based on Văn Khúc?
Thai Phụ and Phong Cáo in Vietnamese Tử Vi: placement by birth hour or from Văn Khúc gives one result, with meanings as each book records them.
Toán số in Thái Ất: chủ toán, khách toán, hòa and not hòa, trường toán and đoản toán according to Thái Ất kim kính thức kinh
Counts in Thái Ất: the host count and guest count, long and short counts, and what Thái Ất kim kính thức kinh calls harmonious and not.
Đào Hoa (Hàm Trì) in Bát Tự: How to Find It by the Year or Day Branch Triad, and Đào Hoa Inside and Outside the Wall
Đào Hoa, or Hàm Trì, is found by the year or day branch triad and always falls on Tý Ngọ Mão Dậu. See inside and outside the wall.
Hexagram 22 (Bi, Mountain over Fire) - Meaning and Application in the I Ching
Hexagram 22 (Bi, Mountain over Fire) in the I Ching covers adornment and refinement, plus how to apply its lessons in life, work and relationships.
What Are Vietnamese Customs and Traditions? Definition, Origins, and Representative Practices
Vietnamese customs and traditions are habits and rituals passed down through generations. Here is their definition, origins, and key Tet practices.
Hoa Cái Star in Zi Wei Dou Shu - Origins and Meaning
Hoa Cái in Zi Wei Dou Shu symbolizes solitude, nobility and wisdom, with roots in Eastern philosophy and a leaning toward spirituality and art.
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Ten questions on astrology, feng shui and the I Ching.
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