Quán Thế Âm Festival at Ngũ Hành Sơn - Da Nang's largest Buddhist festival
Da Nang's largest Buddhist festival, Quán Thế Âm at Ngũ Hành Sơn runs each second lunar month and is national intangible cultural heritage.
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Gói của Nhật Nguyệt
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At many pagodas, the festival day includes sessions of chanting the Universal Gateway chapter, worship, recitation of the Bodhisattva's name, releasing living beings, or doing charity. The scale of organization differs depending on the tradition, school and conditions of each pagoda; Vietnamese Buddhism brings together both the Northern and Southern traditions, so the way the festival is celebrated also differs.
Da Nang's largest Buddhist festival, Quán Thế Âm at Ngũ Hành Sơn runs each second lunar month and is national intangible cultural heritage.
The 19th of the 2nd, 6th and 9th lunar months mark the three Quán Thế Âm festival days, symbolic Mahayana commemorations.
Huyền Trân Princess Temple in Hue honors the Tran dynasty princess who expanded Vietnam's southern frontier. Its festival falls in the first lunar month.
Beyond the 23rd-of-Chạp send-off, Táo Quân watches over the hearth and household year-round. Explore the Kitchen God's everyday role and altar practice.
Quan Phù of the Thái Tuế ring and Quan Phủ of the Lộc Tồn ring: how each is placed and what four Vietnamese Tử Vi books say they mean.
Nạp Âm assigns names and Five Elements to each pair of Heavenly Stems and Earthly Branches in the Sixty Jiazi cycle, used to interpret destiny and fortune.
Quan họ, ca trù, chèo, xẩm, hát văn, đờn ca tài tử and nhã nhạc, together with regional folk songs, form the mosaic of Vietnamese folk music.
Hội Lim is the largest Quan Ho festival in the Kinh Bắc region, held on the 13th day of the first lunar month at Lim Hill, Tiên Du, Bắc Ninh.
Yin Male, Yang Male, Yin Female, Yang Female: the Yin Yang of the birth year sets whether Đại Hạn runs forward or backward in a Tử Vi chart.
Tướng quân tiễn, Diêm vương quan, Dạ đề quan: what Tam mệnh thông hội records, how Tử Vi books compute these hours by season, where books differ.
Thiếu Âm is the fourth star of the Thái Tuế ring, placed by the birth year branch. Placement and meaning in four Vietnamese Tử Vi books.
Nhật Nguyệt pairs Thái Dương and Thái Âm in Tử Vi, two stars whose meaning shifts with palace position and birth hour. Position decides how they read.
The Quan Quỷ line controls the palace element and carries two faces, Quan and Quy. Reading it depends on the question, strength, and Tử Tôn.
The Huong Pagoda Festival is Northern Vietnam's largest Buddhist festival, tied to the legend of Quan Âm Thị Kính at Hương Tích Cave.
Ngũ Quan (五官) means the five facial features: eyes, nose, mouth, ears and eyebrows. Eastern physiognomy uses them to read character and destiny.
Thông Quan is a BaZi condition where an intermediate element or Ten God resolves a clash between two sides, letting the chart flow and the useful god work.
The Tướng Quân star of the Lộc Tồn ring is placed by birth year stem and gender. This covers the counting method and a table for all ten stems.
Chính Quan in Bát Tự controls the Day Master with opposite yin-yang polarity, governing reputation, discipline, and the husband in female charts.
In Eastern physiognomy the eyes are the Giám Sát Quan, and spirit matters more than shape. Bright, clear eyes point to a clear mind and good fortune.
The story of Lạc Long Quân and Âu Cơ, the sack of one hundred eggs, as recorded in Đại Việt sử ký toàn thư and Đại Nam quốc sử diễn ca, and what is myth.
Đẩu Quân, also called Nguyệt Tướng, is placed from the Thái Tuế palace, counting backward to the birth month then forward to the birth hour.
Couple age matching has three main methods: earthly branch, nạp âm and cung phi, which often disagree. With a worked example and what old books say.
Thái Âm, the Moon Star in Purple Star Astrology: its lunar origin, gentle inward nature, and readings for Life, Wealth, and Marriage palaces.
Hám Long Kinh and Nghi Long Kinh, traditionally attributed to Dương Quân Tùng: how they read dragon veins, the nine stars, and true versus branch dragons.
The Thái Âm star is one of the three auspicious stars in the Nine Luminaries, tied to career and love. A monthly ritual on the 26th lunar day may help.
The Quan Làng singing ritual in Tay weddings has three stages, Don, Nop and Dua, and is recognized as a national heritage.
Mouth reading in Eastern physiognomy: the Xuất Nạp Quan position, mouth shapes, lips and corners, and what this gateway reveals.
Bát Tự reads career and money through Ten Gods combinations: Quan Sát, Tai Tinh, Thực Thương generating Tai, Sát Ấn, and Quan Ấn, plus a lookup table.
Tet customs of the Dao Quần Chẹt people in Phú Thọ include making chung and day cakes, ancestor worship, and community rituals that mark the new year.
Quan Công worship among Vietnam's Chinese community, seen through temples in Châu Đốc and Cà Mau that serve as places of worship and cultural centers.
Explore the Lâm Quan star in the Longevity Cycle: its origins, mechanisms, and detailed meanings across the Zi Wei Dou Shu chart.
Hiền Quan Phet Festival in Phú Thọ runs on the 12th and 13th of the first lunar month with palanquin procession, worship, troop march, and phet grabbing.
Explore how the I Ching, through its 64 hexagrams and the principle of yin and yang, reflects on physical and mental health.
The Quan Dai star in the Trường Sinh cycle marks maturity, fame and authority, with its meaning at each stage of a Tử Vi chart.
Lunar calendar 2027: year of Đinh Mùi, Tết on Saturday 6 February 2027, no leap month. Key dates, solar terms, and how to look up dates and convert Can Chi.
Phá Quân in Purple Star Astrology: its break-and-rebuild origin, bold reformist nature, dignity levels, and readings for the Life and Marriage palaces.
How a lunar leap month is determined, why leap years exist, and why one lunar day in a leap year corresponds to two solar days.
Lạng Sơn's Kỳ Cùng and Tả Phủ Temple Festivals run from the 22nd to the 27th of the first lunar month, when the Quan Lon Tuần Tranh palanquin returns.
Decree 110/2018/ND-CP sets the principles for organising festivals, registration procedures, suspension rights, and the responsibilities of attendees.
The Tây Thiên Festival runs from the 15th to the 17th of the second lunar month in Đại Đình Commune, Phú Thọ Province, honoring National Mother Lăng Thị Tiêu.
In Mai Hoa Dịch Số, the trigram without the moving line is ti (the querent) and the trigram with the moving line is yong (the matter).
The Kate Festival is the Cham Brahmin New Year in Ninh Thuận, held in the 7th Cham month to honor deities, kings and ancestors.
The Tày of Cao Bằng, Lạng Sơn and Tuyên Quang keep Then singing, the tính lute, and the Lồng Tồng festival, a heritage UNESCO inscribed in 2019.
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.