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Cast a hexagram for something on your mind: smooth or still stuck?
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Toss three coins six times for a hexagram, then read its meaning.
Cast a hexagram for something on your mind: smooth or still stuck?
Tap the 64-hexagram table to see each figure, meaning and six lines.
The Xun trigram (☴) symbolizes Wind, penetration and flexibility in the I Ching, and it also stands for the eldest daughter and the Southeast.
Hexagram 57 Thuần Tốn in the I Ching: wind over wind, the Judgment, the Image, and the six line texts with interpretation.
Hexagram 42 Phong Lôi Ích in the 64 I Ching hexagrams: wind above thunder below, the Judgment, the Image, and reducing the top to add to the bottom.
Hexagram Phong Thủy Hoán, number 59 in the I Ching, covers the Judgment, the Image and all six line texts, plus gathering people's hearts when things scatter.
Hexagram 37, Phong Hỏa Gia Nhân, addresses household order, each person's role, and influence spreading from within outward.
Hexagram 48, Thủy Phong Tỉnh, the Well, teaches that the village may change but the well does not, nourishing people without moving.
Hexagram 46 Địa Phong Thăng in the I Ching describes gradual ascent and small efforts accumulating into something great.
Hexagram 28 Da Quo in the I Ching: its structure, meaning, and guidance for handling extraordinary pressure when a heavy burden overwhelms a weak foundation.
Hexagram Phong Sơn Tiệm No. 53 in the I Ching speaks of gradual advance in proper order, shown through the wild goose passing six stages.
Hexagram 44 Thiên Phong Cấu, one newly born yin line beneath five yang lines, speaks of sudden encounters and how to spot a new shoot while it is still small.
Hexagram Guan (Wind over Earth) in the I Ching symbolizes observation and contemplation, with lessons on seeing oneself and the world clearly before acting.
A clear reference guide to all eight trigrams of the I Ching: their meaning, element, family member, and direction according to the Later Heaven arrangement.
Hexagram Shan Feng Gu (18) in the I Ching symbolizes decay and the need for repair, with lessons on staying calm and reforming with tact.
Lộc Tồn is the Yin Earth wealth star heading the 12-star Lộc Tồn cycle, always flanked by Kình Dương and Đà La. Here is how it is placed by birth stem.
The Wind Heaven Xiao Xu hexagram (Hexagram 9) in the I Ching: its origins, structure, meaning, and lessons on patience and gradual accumulation.
The Tử Tôn line is the line generated by the palace element, symbolizing children, students, subordinates, and livestock.
Vietnam's 2016 Law on Belief and Religion separates belief from religion, yet researchers still debate whether Mother Goddess Worship is a religion.
The Táng Thư says qi scatters in wind and stops at water, hence phong thủy; water comes first, storing wind second. Read against the Chinese text.
Shan Ze Sun, hexagram 41 of the I Ching, holds that what is below decreases so what is above gains. Its Judgment, Image and six line texts are covered here.
Xun Mountain in the 24 Mountains system sits in the Xun palace (Southeast) and belongs to Wood. Here is its meaning and its combinations.
The Tria Lua seed planting festival of the Bru-Van Kieu people in Quảng Bình thanks the rice god and prays for a bountiful harvest before the planting season.
Xun house in the East Group suits Xun life palace people. Its favorable directions: Sheng Qi North, Tian Yi East, Yan Nian South, Fu Wei Southeast.
Many people know a taboo has no scientific basis yet still follow it. Psychology calls this acquiescence, a mechanism that reconciles intuition and reason.
Vietnamese people rarely follow one religion; they layer ancestor worship, Thành hoàng, Mother Goddess, Hùng Vương and farming rites in daily life.
Qi in feng shui is the invisible flow the Zangshu describes as scattering in wind and stopping at water. It covers sheng qi, si qi, cang feng, and de shui.
The Parent Spirit is the line whose element generates the palace element, standing for parents, documents, property, and news.
Hoa Cái is the Mộ character of the tam hợp, always on Thìn Tuất Sửu Mùi. This analysis covers its placement and its links to art, religion and scholarship.
Hexagram 58, Dui (The Joyous), teaches the way of harmonious joy: joy that is sincere brings success, while joy that only pleases others soon turns crooked.
From one I Ching hexagram come the changing, nuclear, opposite and reversed hexagrams. Each is built differently, and moving lines guide the reading.
A Kinh Dịch hexagram stacks several layers of text: name, hexagram text, six line texts, then the Thoán, Great Image, Small Image, and Văn Ngôn.
Hexagram 31, Trạch Sơn Hàm, opens the I Ching's Lower Canon and traces mutual attraction through six lines, from the big toe to the tongue.
The Qian hexagram in the I Ching has Earth below and Mountain above, and all six lines are auspicious. Its structure teaches humility.
Hexagram 19 (Lin) in the I Ching: its lines, the Earth and Lake trigrams, and lessons on leadership, nurturing, and sustainable growth.
Explore Hexagram 27 (Shan Lei Yi) in the I Ching, from its structure and philosophy on nurturing body and mind to practical applications in modern life.
Hexagram 25 (Wu Wang / Innocence) in the I Ching: its image, judgment and meaning, plus how integrity and sincerity apply in life, career and spirituality.
Hexagram 23 (Bo / Splitting Apart) in the I Ching: the mountain over the earth, stripping and decline, and lessons on yielding and waiting for recovery.
Hexagram 30 Thuần Ly in the I Ching explores clinging and illuminating. It covers the structure, judgment, six line texts, and the image.
Professor, doctor of surgery, the first person to successfully research the planned liver resection method, also called the dry liver resection method or the Tôn Thất Tùng method