Do Children Born in an 'Auspicious' Year Study Better? When Parents' Beliefs Make the Prediction Come True
Studies in mainland China, Taiwan, Hong Kong and Asian-American communities find Dragon-year children score slightly higher.
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Studies in mainland China, Taiwan, Hong Kong and Asian-American communities find Dragon-year children score slightly higher.
Tang Môn in Tử Vi belongs to the Thái Tuế ring, governing sorrow, loss, and mourning. Its placement, meaning when holding Mệnh.
Phi hóa: a palace's stem turns a star into Lộc, Quyền, Khoa or Kỵ and sends it to that star's palace. Tự hóa: it does so within itself.
The 1958 London 'time twins' study tracked over two thousand people born minutes apart and found none of the similarity Western astrology predicts for them.
The second peak in numerology marks a more mature, stable life stage. Calculated from your birth day and year, it reveals lessons in cooperation and patience.
What to do when a family member dies: the order of a traditional Vietnamese funeral, from shrouding and mourning dress to burial and the later rites.
How the Phi Tinh school reads Hóa Kỵ in Tử Vi: Kỵ nhập, Kỵ xung, Lộc and Kỵ in one palace, and stacked Kỵ, following Từ Tăng Sinh's book.
Trùng tang, the hour of coffining and avoided burial days are folk beliefs from Bắc Kỳ; anthropology reads them as easing unease when someone dies.
The Táng Thư says qi scatters in wind and stops at water, hence phong thủy; water comes first, storing wind second. Read against the Chinese text.
The rites after a Vietnamese funeral: the ngu rites, the 49th and 100th days, tiểu tường, đại tường and the end of mourning, as old ritual books record.
Funeral rites in northern Vietnam, from shrouding and encoffining to thành phục, the burial and the ngu rites that follow, as old ritual books record.
The steps of bốc mộ cải táng as Phan Kế Bính records them: telling the ancestors, opening the grave, gathering the bones and reburial; current rules.
Explore the Tang Do Moc (Mulberry Wood) Na Yin in the Sexagenary Cycle: its origins, Five Elements characteristics, Feng Shui meaning, and applications.
Qi in feng shui is the invisible flow the Zangshu describes as scattering in wind and stopping at water. It covers sheng qi, si qi, cang feng, and de shui.
How long is mourning, and which mourning dress goes with each degree of kinship? The rules in three old Vietnamese ritual books, up to trừ phục.
Feng shui split into two main schools over a thousand years: Jiangxi reads terrain forms, while Fujian li qi calculates with a compass.
When a Luc Hao hexagram lacks the needed relative, Tang San Buo Dich chapter 28 shows how to find the hidden spirit and judge when it is useful.
Hidden stems are the heavenly stems concealed inside each earthly branch, layered as main qi, middle qi and residual qi.
When to burn the mourning scarf in Vietnamese custom: the 49-day, 100-day and death anniversaries, plus the rites of removing mourning.
What is Vietnamese astrology (tu vi), how a chart is cast, and core concepts such as the 12 palaces, major stars, Four Transformations, nap am and Bat Tu.
Khâm Thiên Tứ Hóa is a Tử Vi school that reads charts through Lộc, Quyền, Khoa and Kỵ, flying transformations from each palace's stem.
Zodiac beliefs may shape birth numbers in Vietnam and East Asia, with larger cohorts in good years and Dragon and Tiger year shifts.
How the Pali suttas describe the four jhānas, from the first with applied and sustained thought, rapture and pleasure to the fourth with equanimity.
Southern Vietnamese funerals in press accounts: nhập quan, phát tang, cúng vong, ritual music, động quan and hạ huyệt, and where sources cover one locality.
Mai Thúc Loan (722) and Phùng Hưng (791) were two major uprisings under Tang rule. An analysis of their background, course and historical significance.
How to place the 14 major stars of Tử Vi from the cục and lunar birth day: find the Tử Vi palace, then the Tử Vi and Thiên Phủ groups by the old verse.
Tu Bat Tu is the collective name for four immortal saints in Vietnamese folk belief: Tan Vien Son Thanh, Saint Giong, Chu Dong Tu, and Holy Mother Lieu Hanh.
Ngo Quyen, the 938 Battle of Bach Dang, and the journey from Tu Luong Xam to the new temple in Co Loa, showing the gratitude of later generations.
Tuần không in Lục Hào: the two branches missing from a ten-day cycle, how to find them for the six Giáp cycles, and what Tăng san bốc dịch says.
Vòng Trường Sinh is a sequence of twelve stars in Zi Wei Dou Shu that models birth, aging, illness and death, placed by the Yang palace of the birth year.
The Táng thư names five kinds of mountain unfit for burial: đồng, đoạn, thạch, quá, độc. What the main text says and what its commentary adds.
The Twelve Stages of Growth in Bát Tự form a life-cycle model from Birth to Nurture, gauging how strong a Heavenly Stem is across the twelve Earthly Branches.
Bat Mon in Ky Mon Don Giap covers the eight gates Huu, Sinh, Thuong, Do, Canh, Tu, Kinh and Khai, their trigram and element origins, and which favor a matter.
Studies in Vancouver, Auckland, Singapore, Hong Kong and Russia show buyers pay more or less for house and floor numbers.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
BaZi, or Four Pillars, is a traditional destiny analysis system built on the birth year, month, day, and hour, each with a Heavenly Stem and Earthly Branch.
What is distinctive about funerals in Huế: the âm công bearers and their dress, the order of rites, and the city rule on how long a wake may last.
Folk belief holds that a funeral brings cold air affecting the living, so the sick stay away. Eastern medicine links this to yin-yang imbalance.
Classical Tử Vi uses 12 palaces and 14 main stars to read destiny, while modern Tử Vi is a folk term for everyday chart lookup.
People's Artist, cheo actor and comedian, associated with Tao Quan and the Army Cheo Theatre
Romantic poet, author of the poem 'Đây thôn Vĩ Dạ'
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