First identify the palace holding Lộc Tồn according to the heavenly stem of the birth year, and start Bác Sĩ from that palace. Then place the stars in order: Bác Sĩ, Lực Sĩ, Thanh Long, Tiểu Hao, Tướng Quân, Tấu Thư, Phi Liêm, Hỉ Thần, Bệnh Phù, Đại Hao, Phục Binh, Quan Phù. Yang male and yin female go forward, yin male and yang female go backward. Thanh Long is the third star in the cycle.
The Four Symbols guard the huye: Thanh Long left, Bạch Hổ right, Huyền Vũ behind, Chu Tước in front. This piece covers their shapes and the minh duong layers.
Thanh Long, third star of the Bác Sĩ cycle from Lộc Tồn, is a Water-element auspicious star. This covers its placement, meaning, and classical readings.
Hexagram 58, Dui (The Joyous), teaches the way of harmonious joy: joy that is sincere brings success, while joy that only pleases others soon turns crooked.
Thăng Long Tứ Tran is four temples guarding the old capital: Bạch Mã in the east, Voi Phục in the west, Kim Liên in the south, Quán Thánh in the north.
Thành Hoàng is the guardian deity believed to protect each Vietnamese village, worshipped at the communal đình. Its origins, deity types and royal decrees.
Trần Hưng Đạo, the general who led Đại Việt against the Mongols three times, became Đức Thánh Trần, a worshipped saint honoured at temples such as Kiếp Bạc.
The Cổ Loa Festival opens on the 6th day of the first lunar month at the Upper Temple in Đông Anh, Hanoi, honoring An Dương Vương with rituals and folk games.
Vietnam's Thanh Minh custom often means tending graves first, then offering to ancestors at home; this examines origins, sequence and exceptions in old texts.
Thanh Minh is when descendants clean ancestral graves and offer rituals. This guide covers offerings, step-by-step procedures, prayers, and safety notes.
The twelve trực, from Kiến and Trừ to Khai and Bế, form a twelve-day cycle for judging each day, rooted in old calendars and the Hiệp kỷ biện phương thư.
Tản Viên Sơn Thánh, or Sơn Tinh, leads the Four Immortals and symbolizes the conquest of nature and floods, with over 100 relics around Ba Vì mountain.
Lady Trieu, born Triệu Thị Trinh in 226, led the 248 uprising against Wu rule. Her temple on Gai Mountain, Thanh Hóa, keeps national heritage festivals.
The 1010 Edict on the Relocation of the Capital describes Đại La as the center of heaven and earth, with the posture of a coiling dragon and crouching tiger.
The death anniversary of Lễ Thành Hau Nguyễn Hữu Cảnh honors the pioneer of Southern Vietnam, a ritual named a National Intangible Cultural Heritage in 2025.
The Công Đồng Bắc Lệ Temple Festival in Tân Thành Commune, Lạng Sơn runs from the 18th to 20th of the 9th lunar month, with the palanquin bathing rite.
The Hue Imperial City sits on the north bank of the Perfume River, using Ngự Bình Mountain as its front screen and Hen and Dã Viên islets as its flanks.
Saint Mother Liễu Hạnh, the only female saint among the Four Immortals, is tied to the three descents to earth and to the Three Realms Mother Goddess worship.
Cờn Temple festival, Nghệ An, 19th to 21st of the first lunar month, honours the Four Holy Ladies of the Song: the legend, the procession and 2027 dates.
Updated 2 Nov 2026Culture and belief
Knowledge › Vietnam › Vietnamese commemorative days
The 18-year-old coming-of-age ceremony marks the move from school years to adult duties, with a gratitude ritual at its heart that expresses filial piety.
Nguyễn Trãi, world cultural celebrity, was the soul of the resistance against the Ming and spent years at Côn Sơn writing and reflecting on benevolent rule.