House-building year check
Whether a building year hits Kim Lâu, Hoang Ốc or Tam Tai.
Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
Hầu hết tiện ích không cần tài khoản. Hồ sơ để lưu và đọc tiếp.
Chọn ngôn ngữ
Trang này chưa có đủ ba bản ngôn ngữ.
You could try:
Your four good and four bad directions, by birth year and gender.
Whether a building year hits Kim Lâu, Hoang Ốc or Tam Tai.
Cast a hexagram for something on your mind: smooth or still stuck?
Xun house in the East Group suits Xun life palace people. Its favorable directions: Sheng Qi North, Tian Yi East, Yan Nian South, Fu Wei Southeast.
Đông Tứ Trạch is a group of four dwelling orientations (Kham, Chan, Ly, Ton) in Bát Trạch feng shui, tied to people of Đông Tứ Mệnh.
The wealth position at home: Bát Trạch finds Sinh Khí by life trigram, Huyền Không by the ruling star, the popular way by the door's diagonal.
Kan houses in Bazhai Feng Shui: five-element traits, compatible directions, and guidance on the main door, bedroom, and kitchen for Kan ming people.
Explore Li House of the East Group in Ba Zhai: five-element traits, trigram fate, compatible house directions, and remedies when facing incompatibility.
Xun Mountain in the 24 Mountains system sits in the Xun palace (Southeast) and belongs to Wood. Here is its meaning and its combinations.
Zhen House in Bazhai Feng Shui: its Wood traits, the gua numbers it suits, and its favorable and unfavorable directions for Zhen ming people.
A clear reference guide to all eight trigrams of the I Ching: their meaning, element, family member, and direction according to the Later Heaven arrangement.
Bát Trạch (Eight Mansions) sorts houses into eight types by the eight trigrams and pairs them with the owner's trigram number.
Shan Ze Sun, hexagram 41 of the I Ching, holds that what is below decreases so what is above gains. Its Judgment, Image and six line texts are covered here.
The Xun trigram (☴) symbolizes Wind, penetration and flexibility in the I Ching, and it also stands for the eldest daughter and the Southeast.
Early 20th-century custom books record the lễ mát nhà rite and bùa trấn trạch talisman: who performed them, where it was posted, and Phan Kế Bính's critique.
Tây Tứ Trạch is one of two house groups in Bát Trạch feng shui, with four orientations, Can, Khon, Can and Doai, suited to the Tây Tứ Mệnh group.
Apartment and rented-home nhập trạch rites still announce the move to ancestors and thổ công but skip động thổ and structural changes, with simpler offerings.
Dui House in the West Group: its traits, how to identify it, favorable directions, remedies, and practical uses for West Group people.
Kun House is one of Ba Zhai Feng Shui's West Group, tied to the Kun trigram and southwest, with five-element traits and compatible directions.
Qian House is one of the Western Four Houses in Ba Zhai Feng Shui, with West, Northeast, Southwest and Northwest as its favorable directions.
Gen House in West Group Ba Zhai Feng Shui: its Earth element, Gen trigram, and the auspicious and inauspicious directions tied to it.
Bát Trạch feng shui uses your Kua number, from birth year and gender, to sort people into East or West Life Groups and find auspicious directions.
Bát Trạch derives a personal trigram from birth year and gender, then matches it to eight directions to choose a desk orientation, with measuring tips.
Vietnamese folk taboos for groundbreaking, construction and housewarming cover dates, directions and rituals, rooted in yin-yang and five elements.
Hexagram 57 Thuần Tốn in the I Ching: wind over wind, the Judgment, the Image, and the six line texts with interpretation.
Lộc Tồn is the Yin Earth wealth star heading the 12-star Lộc Tồn cycle, always flanked by Kình Dương and Đà La. Here is how it is placed by birth stem.
Old histories tell how Triệu Quang Phục withdrew to the Dạ Trạch marsh, raided the Liang army by night and later took the title Triệu Việt Vương.
A guide to the Vietnamese housewarming ritual (nhập trạch): the offerings and each step in order, from the auspicious date to moving in.
The Tử Tôn line is the line generated by the palace element, symbolizing children, students, subordinates, and livestock.
Hexagram 43, Trạch Thiên Quải, means resolve: five yang lines push out one yin line. Its judgments, image, and lessons on acting openly without force.
Explore Đại Trạch Thổ (Great Estate Earth) in the Sexagenary Cycle: origins, Five Elements characteristics, compatible colors, directions and applications.
Hexagram 38 Hỏa Trạch Khuê in the I Ching concerns separation and difference. It explains the Judgment, the Image, and the six line texts.
Am Trach is grave feng shui, judged by huyen, minh duong and thuy khau, unlike Duong Trach for the living. It covers Phạm Đình Hổ's view and cai tang.
Hexagram Thủy Trạch Tiết (No. 60) in Kinh Dịch pairs Khảm above with Đoài below. Its Quái từ favors moderate restraint, since harsh restraint cannot last.
Four traditional Vietnamese house types compared: the northern three-bay house, Hue rường house, Central Highlands rông house and Northwest stilt house.
Vietnam's 2016 Law on Belief and Religion separates belief from religion, yet researchers still debate whether Mother Goddess Worship is a religion.
Hexagram 61 Phong Trạch Trung Phu concerns inner sincerity. It covers the Judgment, Image, six line texts, the Sequence, and practical lessons.
Hexagram 47 Trạch Thủy Khốn in the I Ching describes depleted resources and words that go unheeded, with the Judgment, Image, and six line texts.
Hexagram 31, Trạch Sơn Hàm, opens the I Ching's Lower Canon and traces mutual attraction through six lines, from the big toe to the tongue.
The Tria Lua seed planting festival of the Bru-Van Kieu people in Quảng Bình thanks the rice god and prays for a bountiful harvest before the planting season.
The Nguyễn Trung Trực Memorial Festival in Kiên Giang runs each year from the 26th to 28th of the 8th lunar month, honoring the hero who died in 1868.
The Xinh Mun speak a Mon-Khmer language and live mainly in Sơn La and Lai Châu, with bridegroom service and two-generation ancestor worship.
A northwest-facing house belongs to the Qian trigram and the Metal element, suiting Earth and Metal people while Fire needs care.
Thẩm Trúc Nhưng, a Qing geomancy master of the Huyền Không school, is named in Trạch vận tân án as the one who published the Hoán tinh formula.
The Property Palace in Zi Wei Dou Shu covers more than real estate. It also reflects family ties, ancestry and deep psychological states.
Professor, doctor of surgery, the first person to successfully research the planned liver resection method, also called the dry liver resection method or the Tôn Thất Tùng method