Comparing everyday cuisine across Vietnam's three regions: North, Central, South
Everyday meals in Vietnam's North, Central and South reflect climate and culture: mild and balanced in the North, bold and salty in the Central.
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Gói của Nhật Nguyệt
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Everyday meals in Vietnam's North, Central and South reflect climate and culture: mild and balanced in the North, bold and salty in the Central.
An overview of Vietnamese traditional cuisine by region: Tet dishes, ancestral trays, festivals, vegetarian food and local specialties, with cultural context.
Each dish at a Vietnamese wedding feast carries symbolic meaning, from red sticky rice to boiled chicken, pork rolls and braised pork.
Banh Chung and Banh Tet trace back to the Lang Liêu legend of the Hung King era, symbolizing heaven, earth and prosperity.
Southern bánh tét is a signature Tet offering that symbolizes prosperity and family reunion. See its origins, meaning and traditional wrapping methods.
Tet customs in Northern, Central, and Southern Vietnam share roots but differ in dishes and rituals, from banh chung to bitter melon soup.
Com Làng Vòng is a Hanoi autumn specialty made from young sticky rice, tied to the traditional craft of Vong village in Cầu Giấy district.
Banh Troi and Banh Chay mark Vietnam's Cold Foods Festival on the 3rd day of the 3rd lunar month, a localized day of honoring ancestors with these cakes.
Duck, squid, banana, shrimp, snail and fertilized duck eggs are avoided at new year in Vietnamese folk belief, which links them to bad luck.
How Lunar New Year among the Hoa of Chợ Lớn differs from Vietnamese Tết: Kitchen God send-off, offerings, bánh tổ, assembly halls, visiting order.
Vietnamese ancestral worship trays reflect regional character: the North favors formality, the Central region is lavish, and the South is simple yet refined.
Southern Vietnamese culture blends village communal houses, worship of the Lady goddesses and a vivid dialect shaped by frontier settlement.
Tết preserves across Vietnam: lotus-seed and kumquat mứt in Hà Nội, Kim Long ginger mứt in Huế, bánh tổ in Quảng, coconut mứt in the South.
Tet feast trays in Northern, Central, and Southern Vietnam differ in ingredients and meaning, from banh chung in the North to banh tet in the South.
Discover how to apply the Five Elements theory (Metal, Wood, Water, Fire, Earth) to choose a career that aligns with your destiny.
The name "Tết Nguyên Đán" comes from "Tiết," a marker in the agricultural calendar, and "Nguyên Đán," meaning the first morning of the new year.
Mid-Autumn Festival customs differ across Northern, Central, and Southern Vietnam, from northern rituals to lively Central festivals and Southern gift-giving.
Vietnam's Thai ethnic group includes the Black and White branches, speaks the Tay-Thai language, lives in ban-muong villages, and worships ancestors.
Cầu Ngư festival honors the Whale God in central Vietnam, with fishermen praying for safe seas and good catches through rituals that bind the community.
The Tay are Vietnam's largest ethnic minority. They live in northeastern valleys, speak a Tay-Thai language, worship ancestors, and hold long tong festivals.
The La Ha people live in Yên Bái and Sơn La, with a 2019 population of 10,157. Their housing, marriage and worship customs are covered here.
The Lô Lô live in Hà Giang, Cao Bằng and Lào Cai, speak a Tibeto-Burman language, and are split into the Flowery Lô Lô and Black Lô Lô.
The Muong ethnic group speaks a Viet-Muong language and lives mainly in Hòa Bình, Thanh Hóa and Phú Thọ, with mo epics, festivals and worship customs.
The Côn Sơn - Kiếp Bạc Festival honors Trần Hưng Đạo and Nguyễn Trãi, two figures tied to this land, at a UNESCO World Cultural Heritage site.
Ông Hoàng Bảy, a Le Dynasty general, is worshipped at Bảo Hà Temple in Lào Cai, blending hero veneration with Mother Goddess beliefs.
Tet rites in southern Vietnam: welcoming the ancestors on the 30th, giao thừa offerings outdoors and indoors, Tết nhà on the third, farewell on the fourth.
Chúa Thác Bờ in Hòa Bình honours two female generals from the Lê Lợi era who ferried provisions across the Da River for his army.
Tết markets in the North, Centre and South: what the year-end markets sell and why people go, from old accounts and present-day reports.
The 15th day of the 7th lunar month has three offering trays: a vegetarian tray for Buddha, a full tray for ancestors, and one for wandering souls.
The Pơ Thi grave-leaving ceremony of the Gia Rai marks the end of the bond between the living and the dead, with tomb-house statues rich in culture.
The Kỳ Yên festival at Thoại Ngọc Hầu communal house in An Giang honors the Nguyen dynasty mandarin who dug the Vĩnh Tế Canal.
The Xinh Mun speak a Mon-Khmer language and live mainly in Sơn La and Lai Châu, with bridegroom service and two-generation ancestor worship.
The Khmer (Khơ Me) numbered 1,319,652 in the 2019 survey, live mainly in the Mekong Delta, speak a Mon-Khmer language, and worship Buddha and ancestors.
Xoe Thai is the signature folk dance of the Thai people in Vietnam's Northwest, built on six ancient Xoe dances and inscribed by UNESCO in 2021.
How is a death anniversary kept in Central Vietnam? The tiên thường and chính kỵ rites, the joint 7th-month giỗ in Quảng Nam, and Hue dishes on the tray.
The Gia Rai speak a Malayo-Polynesian language and live mainly in Gia Lai, Kon Tum and Đắk Lắk, with a matrilineal society that worships Yang spirits.
Lồng Tồng, the Tay people's first plowing festival of spring, features rites to the Agriculture God and folk games wishing for a good year.
Tết in Sài Gòn: the Nguyễn Huệ flower market from 1960 and flower street from 2004, the flower boats of Bình Đông wharf, and how families keep Tết.
The Kinh (Viet) are 86.83% of Vietnam's population and speak Vietnamese of the Việt Mường group. Their villages and ancestor worship are covered here.
Chữ Nôm is the writing system Vietnamese people built from Chinese character material to record their own language, still seen on hoành phi and câu đối.
Vietnamese mooncakes come as baked bánh nướng and soft bánh dẻo. Where they are said to come from, and what the traditional fillings are.
Vietnamese Buddhism over nearly twenty centuries: the Luy Lâu centre, fusion with local beliefs, the Lý and Trần flourishing.
Nhật Nguyệt is the Sino-Vietnamese pair for sun and moon, symbolizing yin and yang, time, and the cosmos in East Asian culture.