Yearly star (Nine Luminaries) & Tam Tai
Look up this year's guardian star and your Tam Tai years by birth year and sex.
Results for "cửu cung"
Traditional systems
StartCouple compatibility: marriage & partnership
Compare two birth years on four counts (animal, stem, element, Kua group) for marriage or business.
Cast a hexagram
Toss three coins six times for an I Ching hexagram and read it on the spot.
The First Three Lines of a Tử Vi Chart: What Yin Male or Yang Female, Thủy nhị cục or Hỏa lục cục, and Bản mệnh nạp âm Mean and How They Are Calculated
The first three lines of a Tử Vi chart give yin yang male female, ngũ hành cục, and bản mệnh nạp âm, and fix the Tử Vi star.
Tam Kỳ and Lục Nghi in Kỳ Môn Độn Giáp: Why Are Ất, Bính, Đinh Called Tam Kỳ and Under Which Lục Nghi Do the Six Giáp Hide?
In Kỳ Môn Độn Giáp, Tam Kỳ are Ất, Bính, Đinh, while Lục Nghi are Mậu, Kỷ, Canh, Tân, Nhâm, Quý. Each of the six Giáp hides under one Lục Nghi stem.
What Is a Void Life Palace (Mệnh Vô Chính Diệu), How Many Charts Fall Into This Case, and How Do You Read an Empty Mệnh Palace?
Mệnh vô chính diệu means the Mệnh palace holds no major star. Readers borrow stars from Thiên Di, though only 70 to 80 percent carries over.
The First White Star in the Nine Stars of Xuan Kong Flying Stars: Auspicious and Inauspicious Meanings and How to Resolve Them
The First White Star in Xuan Kong Flying Stars governs wealth, fame and intelligence in good positions, but disputes and illness in bad ones.
Hexagram 43, Trạch Thiên Quải (夬): Decisive and Public Removal of What Is Wrong
Hexagram 43, Trạch Thiên Quải, means resolve: five yang lines push out one yin line. Its judgments, image, and lessons on acting openly without force.
What Is Cửu Cung: The Nine Squares of Lạc Thư and How Divination Arts Use It
The nine palaces are the nine cells of the Luo Shu, a 3x3 square whose every line totals 15, and the grid used by Huyền Không and Kỳ Môn.
Worship customs in Nghe An: lineage halls, Kim Lũy village temples and đền Cuông through three studies
Worship in Nghe An through three studies: ancestral rites at lineage halls, the three temples of Kim Lũy village, and đền Cuông, with lunar festival dates.
What Are the He Tu and Luo Shu? Why Every Li Qi Calculation Comes Back to the Nine Cells of the Luo Shu
The He Tu and Luo Shu are ancient diagrams behind feng shui li qi, explaining the 4-9-2 magic square and the nine palaces of the Later Heaven ba gua.
How Does Ancestor Worship Differ Across Regions of Vietnam?
Vietnamese ancestor worship varies by region, ethnicity and setting, from the central altar to Cửu huyền thất tổ honored in some southern communal houses.
Tết Rites in Southern Vietnam: Welcoming the Ancestors, the Giao Thừa Offering, Tết Nhà on the Third and the Farewell
Tet rites in southern Vietnam: welcoming the ancestors on the 30th, giao thừa offerings outdoors and indoors, Tết nhà on the third, farewell on the fourth.
Year-End Offering in Three Regions: Dates, Offering Trays and Meaning
Cúng tất niên is the year-end offering that thanks the ancestors and sees off the old year: the day, the trays of three regions, the prayer and its meaning.
What to Prepare for a Death Anniversary Ceremony? Offerings, Offering Tray, Prayer Text, and the Order of the Day
What does a giỗ require? Offerings, the offering tray, the prayer text and the order of the day, drawn from Vietnamese historical sources.
How Do Families in Vietnam's Three Regions Hold the Year-End Ancestor-Welcoming Ceremony on the 30th of Tet?
The rite on the afternoon of the 30th of Tet invites ancestors home for the New Year. North, Central and South differ mainly in the feast and the fruit tray.
How to Prepare the New Year's Eve Offering Tray (Tet) According to Customs
A guide to preparing New Year's Eve offerings, arranging the outdoor and indoor trays by Vietnamese custom, with safety notes and regional differences.
Tet worship rituals in northern Vietnam from the 23rd of the 12th lunar month to the vang ma burning rite: sequence, offerings and meaning
Northern Vietnamese Tet worship runs from seeing off the Kitchen Gods on the 23rd of the 12th lunar month to welcoming ancestors and the vang ma burning rite.
What offerings go on the đại tường memorial tray and how is mourning ended?
Giỗ hết đại tường marks the end of two years of mourning. It covers the offering tray, how to arrange it, and the sequence for xả tang in Vietnamese custom.
How Do Outdoor and Indoor Giao Thua Offerings Differ? Rituals, Offering Trays, and Regional Variations Across Three Regions
Outdoor and indoor New Year's Eve offerings differ in who is invited, where the rite is held and the prayer text. Each region has its own symbolic dishes.
What must be prepared for a yearly giỗ thường (cát kỵ) offering tray to make the rites complete?
Giỗ thường (cát kỵ) yearly rites need no full feast like giỗ đầu or giỗ hết. Core offerings: hương đèn, trầu cau, rượu trà, a bowl of upside-down rice.
What Dishes Are on a Northern Vietnamese Death Anniversary Offering Tray and How Is It Arranged?
A Northern Vietnamese gio tray usually features boiled chicken, sticky rice, bamboo shoot soup, spring rolls, and a bowl of rice with a boiled egg.
How to Arrange the Full Moon of the First Lunar Month Offering Tray for the Family: What to Offer, How Many Trays, How to Place Them
How to set out Ram thang Gieng (first full moon) offering trays at home: how many trays, vegetarian or savory dishes, order of offering, layout and taboos.
What dishes are on a Southern Vietnamese death anniversary offering tray, and how is a Nam Bo gio ceremony held?
What goes on a southern Vietnamese giỗ tray and how a Mekong Delta death anniversary is held: the dishes, the two days, and the portions guests take home.
Dinh Cau Phu Quoc Festival (Dinh Cau Offering Ceremony, Nghinh Cau Ceremony): 15th day of the 10th lunar month, rituals and beliefs of the island's fishermen
Dinh Cau Phu Quoc Festival falls on the 15th and 16th of the 10th lunar month, with Nghinh Cau, Yet Cau and Chinh Te rituals honouring Chua Ngoc Nuong Nuong.
Tho Tu Star in Cuu Dieu: Meaning in Folk Beliefs
Tho Tu is one of the 9 governing stars in Cuu Dieu, classified as a neutral star. This article analyzes its meaning, influence, and the ritual to appease it.
Si La people: residence, language, worship customs and main festivals
The Si La people live in Muong Te, Lai Chau, speak a Tibeto-Burman language, worship ancestors, and hold the altar rite, New Year and new rice festivals.
Why do worship customs differ across regions and ethnic groups in Vietnam?
Vietnamese worship customs vary by region and ethnicity through environment, migration, and cultural exchange, not through one practice being more correct.
What is Cung Phi?
Cung Phi is the Eight Trigrams (Ba Zhai) palace assigned to a person by birth year and gender, used to find East Four Life or West Four Life in feng shui.
The Cong Ethnic Group: Where They Live, Their Language, Worship Customs and Main Festivals
Vietnam's Cong people live mainly in Lai Chau, speak a Tibeto-Burman language and keep ancestor worship and their own festivals.
The Hre People: Where They Live, Their Language, Worship Customs and Main Festivals
The Hre live in western Quang Ngai and An Lao in Binh Dinh, speak a Mon-Khmer language and hold the buffalo sacrifice as their largest rite.
Worship Practices in Northern Vietnam: Forms, Rituals and Their Meaning in Vietnamese Life
Northern Vietnam worship includes ancestor veneration, Thành hoàng, Mother Goddess and folk rites, reflecting uống nước nhớ nguồn and the wish for peace.
The Lự People: Where They Live, Their Language, Worship Customs, and Main Festivals
The Lự people speak a Tày-Thái language and live mainly in Lai Châu, with worship customs and festivals tied to their own calendar.
Worship in Southern Vietnam: Forms of Belief, Origins, and Characteristics of a New Land
Southern Vietnam worship spans Thành hoàng, Bà Chúa Xứ, Mẫu, whale and ancestor veneration. Its origins, cultural fusion and modern shifts are examined.
The Xtieng People: Residence, Language, Worship Customs, and Main Festivals
The Xtieng speak a Mon-Khmer language and live mainly in Binh Phuoc. Their residence, language, worship customs, and main festivals are covered here.
Ancestor Worship of Vietnamese People: Origins, Norms, and What Has Changed
Ancestor worship is a long-standing Vietnamese custom, a moral standard, and a key part of spiritual life, with altars, death anniversaries, and Tet rituals.
Thai Ethnic Group: Residence, Language, Worship Customs and Main Festivals
Vietnam's Thai ethnic group includes the Black and White branches, speaks the Tay-Thai language, lives in ban-muong villages, and worships ancestors.
The La Hu People: Where They Live, Their Language, Worship Customs, and Main Festivals
The La Hu live mainly in Muong Te, Lai Chau, and speak a Tibeto-Burman language. Their ancestor worship and main festivals are described here.
Ông Địa and Thần Tài: The Earth God and God of Wealth in Household Worship
Ông Địa and Thần Tài are the household deities most often worshipped together in Vietnam. Their origins, meaning, and altar placement.
The Khang People: Where They Live, Their Language, Worship Customs and Main Festivals
The Khang people speak a Mon-Khmer language and live mainly in Lai Chau and Son La. Their worship customs and main festivals are covered here.
The Khơ Mú People: Where They Live, Their Language, Worship Customs, and Main Festivals
The Khơ Mú speak a Mon-Khmer language and live in Yên Bái, Sơn La, Lai Châu, Thanh Hóa and Nghệ An, worshipping five spirits.
The Cho Ro People: Where They Live, Their Language, Worship Customs and Main Festivals
The Cho Ro live in Dong Nai's low mountains, speak a Mon-Khmer language, and hold a yearly rice spirit rite plus a forest spirit rite every three years.
Hung Kings Worship - Intangible Cultural Heritage of Humanity
The Hung Kings Worship, a UNESCO intangible cultural heritage, reflects Vietnam's tradition of remembering the source when drinking water.
Bru - Van Kieu People: Where They Live, Their Language, Worship Customs, and Main Festivals
The Bru - Van Kieu people number 94,598 and live along the Truong Son range in Quang Binh, Quang Tri, and Thua Thien Hue.
Do Two People Born at the Same Time Share the Same Fate? What the London 'Time Twins' Study Says
The 1958 London 'time twins' study tracked over two thousand people born minutes apart and found none of the similarity Western astrology predicts for them.
The Lo Lo People: Where They Live, Their Language, Worship Customs and Main Festivals
The Lo Lo live in Ha Giang, Cao Bang and Lao Cai, speak a Tibeto-Burman language, and are split into the Flowery Lo Lo and Black Lo Lo.
The Bo Y Ethnic Group: Residence, Language, Worship Customs and Main Festivals
The Bo Y ethnic group includes the Bo Y and Tu Di subgroups in Ha Giang and Lao Cai, with two language families and distinct worship and festival customs.
Khmer Ethnic Group: Residence, Language, Worship Customs and Main Festivals
The Khmer (Kho Me) numbered 1,319,652 in the 2019 survey, live mainly in the Mekong Delta, speak a Mon-Khmer language, and worship Buddha and ancestors.
Zodiac sign boundaries year by year, 1950 to 2050
The date and time the sun enters each zodiac sign, computed per year instead of using a fixed boundary.
Kua number and Bat Trach directions
Kua number by birth year and sex for 1900 to 2099, with the four favourable and four unfavourable directions.
Segments of the three Lo Ban rules
The favourable and unfavourable segments on all three Lo Ban rules, with the millimetre range each segment covers in one cycle.
Festivals and folk beliefs of the 54 ethnic groups of Vietnam
Festivals, rites and worship customs of the 54 ethnic groups of Vietnam, one row per festival, with each group's home region and language family. Extracted from 54 Nhật Nguyệt articles; every row cites the article it came from.
Daily hexagram by the Gua Qi method, 1900 to 2100
Every solar day from 1900 to 2100 with its ruling hexagram under the Gua Qi method (six days seven parts), the line ruling the day, the position in the sixty-hexagram cycle, the winter solstice anchor and the minutes elapsed since it, the solar term and the cardinal hexagram line for that term. Enough to recompute every row independently.
