Palm reading
Photograph your palm or pick the three main lines to see the reading.
Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
Hầu hết tiện ích không cần tài khoản. Hồ sơ để lưu và đọc tiếp.
Chọn ngôn ngữ
Trang này chưa có đủ ba bản ngôn ngữ.
You could try:
Cast a hexagram for something on your mind: smooth or still stuck?
Photograph your palm or pick the three main lines to see the reading.
Tap the 64-hexagram table to see each figure, meaning and six lines.
Toss three coins six times for a hexagram, then read its meaning.
Take a photo or pick each feature to see what face reading says.
The Self Line marks the querent, the Response Line marks the other party in Liu Yao. Their positions decide how the whole hexagram is assigned and read.
Hexagram 44 Thiên Phong Cấu, one newly born yin line beneath five yang lines, speaks of sudden encounters and how to spot a new shoot while it is still small.
Moving lines and the changed hexagram in Lục Hào: how the original hexagram turns into another and in what order Tăng san bốc dịch reads them.
The six I Ching line positions carry labels such as de wei, de zhong, ying, bi, cheng and qi, shown in a position table.
Huyền Vũ, one of the six lục thú of Lục Hào: how it is placed by the day stem, and where Tăng san bốc dịch mentions it, written there as 元武.
The Useful Spirit in Liu Yao is the line for the subject asked about, chosen per question type. Some matters, though, should not be cast.
Hexagram 33, Thiên Sơn Độn, covers timely retreat: the Qian and Gen trigrams, the Judgment, the six line texts, and lessons on preserving oneself.
Chu Hy's method for judging change in the Dịch học khải mông sets out which text to read when a hexagram has one to six moving lines.
The Quan Quỷ line controls the palace element and carries two faces, Quan and Quy. Reading it depends on the question, strength, and Tử Tôn.
The Tử Tôn line is the line generated by the palace element, symbolizing children, students, subordinates, and livestock.
Nguyệt phá in Lục Hào is a line clashed by the month branch. How Tăng san bốc dịch decides when such a line is broken to the end and when it is not.
A yao (爻) is the basic unit of a hexagram in the I Ching, made of two line types, yin and yang, with six yao stacked bottom to top.
In Lục Hào, the Wealth Spouse line is the line overcome by the palace element, standing for money, goods, prices and employees, and the wife when a man asks.
In Lục Hào, the Sibling line shares the palace element and stands for siblings, friends and rivals, aiding those people but harming wealth divination.
Mai Hoa Dịch Số builds I Ching hexagrams from numbers, sounds and moments instead of coins. Tradition assigns it to Thiệu Ung, without proof.
Đằng Xà, Bạch Hổ and Huyền Vũ are three of the six beasts in Lục Hào, started by the day stem. Each spirit's nuance is analysed, and none decides fortune.
Tuần không in Lục Hào: the two branches missing from a ten-day cycle, how to find them for the six Giáp cycles, and what Tăng san bốc dịch says.
In Liu Yao, a moving line and the changed line it turns into are read as a pair, producing hoi dau sinh, hoi dau khac, hoa tien than, hoa thoai than and more.
Hexagram 38 Hỏa Trạch Khuê in the I Ching concerns separation and difference. It explains the Judgment, the Image, and the six line texts.
Ám động is a strong static line clashed by the day; nhật phá is a weak one. How Tăng San Bốc Dịch tells the two apart when reading a hexagram.
Hồi đầu sinh, hồi đầu khắc, hóa không, hóa mộ, hóa tuyệt are the ways a moving line transforms in Lục Hào, explained via Tăng San Bốc Dịch.
Experiments show mystical believers report seeing faces in ambiguous images more often, yet their visual sensitivity is unchanged.
Tiểu Hao, a Hao phá auxiliary star, governs dissipation, movement and money volatility. This analyses its positions, combinations and correct reading.
Đại Hao in Tử Vi is not merely a malefic star. This analysis explains its dissipating nature, how it acts by palace, and when it forms a good configuration.
Thanh Long governs joy, Chu Tước speech and documents, Câu Trần land and stagnation. The six beasts only color a line already assessed for prosperity.
When a Lục Hào hexagram lacks the needed relative, Tang San Buo Dich chapter 28 shows how to find the hidden spirit and judge when it is useful.
Shan Ze Sun, hexagram 41 of the I Ching, holds that what is below decreases so what is above gains. Its Judgment, Image and six line texts are covered here.
Hexagram 35 Fire Over Earth (Jin) in the I Ching: the sun rising above the earth, a sign of advancing and being recognized.
Hỏa Thủy Vị Tế is hexagram 64, the last of the I Ching, its six lines out of position yet paired. Its texts show why it ends on 'not yet complete'.
Hexagram 46 Địa Phong Thăng in the I Ching describes gradual ascent and small efforts accumulating into something great.
Hexagram 57 Thuần Tốn in the I Ching: wind over wind, the Judgment, the Image, and the six line texts with interpretation.
Number 1 as the Sun and number 2 as the Moon is a convention of modern numerology, spread by Cheiro's 1926 book. We read his text and the test results.
The Parent Spirit is the line whose element generates the palace element, standing for parents, documents, property, and news.
The career line in palmistry, or line of fate, reflects career tendencies and shifts. Read its shape, length and variations with other lines.
How to read the Marriage Line on the palm: its position below the little finger, plus length, depth, clarity and intersecting lines.
Explore how to apply the I Ching to family life: understanding relationships, conduct, preserving traditions, and building sustainable happiness.
Tiến thần and thoái thần in Lục Hào: how a moving line advances or retreats within one element, with the seven pairs and cases from Tăng san bốc dịch.
The Money Line in palmistry is a mix of minor lines, mainly the Fate line, Head line and Mount of the Moon branches, and can suggest financial potential.
Explore the meaning of the heart line in palmistry: its position, length, shape, and variations and how they influence your emotional and romantic life.
Explore the meaning and how to read the Life Line in palmistry: location, shape, length, breaks, and influencing factors.
Hexagram 45, Tsui (Gathering Together, 萃), covers the judgment, image, and six lines on how groups form and why shared ground and trust hold them.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Hexagram 29 Kan (Tập Khảm, 坎, ䷜) stacks Kan over Kan, danger upon danger. The Judgement, Image, and six line texts, plus how to pass through peril.