House direction lookup
Find your four good and four bad directions for your home by birth year and sex.
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Rank all 60 ages to choose a New Year first visitor, with actual birth years and reasons.
Find your four good and four bad directions for your home by birth year and sex.
Name ideas for your baby from the Bát Tự chart, each with a reason, plus scores for your own picks.
Look up the year's holidays and festivals, with where each is held and a map.
Find your Western zodiac sign from your birthday, with a short note for today.
Compare two birth years on four counts (animal, stem, element, Kua group) for marriage or business.
Get your seven core numerology numbers from your name and birth date, each with a plain reading.
Year-end tạ đất rites are usually held outdoors in the yard, indoors only in cramped homes; offerings vary by region, with no fixed number of chè bowls.
Cúng đất in Huế is held in the second and eighth lunar months, with three offering trays to thank the land deity and remember the former Chăm owners.
Vietnamese folk taboos for groundbreaking, construction and housewarming cover dates, directions and rituals, rooted in yin-yang and five elements.
The Gau Tao Festival of the Hmong in Lao Cai gives thanks once prayers for children are fulfilled, with the Neu pole ritual and khen dancing.
Lang Son's Ky Cung and Ta Phu Temple Festivals run from the 22nd to the 27th of the first lunar month, when the Quan Lon Tuan Tranh palanquin returns.
The Ta Oi live in western Quang Tri and Thua Thien Hue, speak a Mon-Khmer language, and worship spirits with festivals tied to the swidden farming cycle.
Chua Thac Bo in Hoa Binh honours two female generals from the Le Loi era who ferried provisions across the Da River for his army.
The Cha Chaih (An Than) ritual of the Gie Trieng people sends 7 young men into the forest for chaih charcoal, with vows to spirits and tool forging.
Explore the Cap Sac ceremony of the San Diu people: its origins, significance, steps, and the role of the 'Hành Quang Dance' in this sacred rite of passage.
Tet Ha Nguyen on the 15th day of the tenth lunar month is one of Vietnam's four major traditional festivals, a time to thank heaven and earth.
The Cau Mua ceremony of the San Chay people in Ba Che, Quang Ninh, prays for good weather and harvests and reflects animist belief and community ties.
Red Dao weddings in Ta Phin, Sa Pa, have the bride walk to the groom's house alone, with days of rituals and a horn and drum team.
Le Loi led the Lam Son uprising from 1418 to 1427, expelling the Ming and founding the Later Le dynasty, honoured still at the Lam Kinh Festival.
The worship of Ong Ta, a land-protecting deity in Southern Vietnam, comes from the Khmer Neak Ta and reflects Viet-Khmer cultural exchange.
The Tep Temple festival for Trung Tuc Vuong Le Lai in Kien Tho commune, Thanh Hoa falls on the 21st of the 8th lunar month and the 8th of the 1st lunar month.
Sene Dolta, also called Sen Don Ta or Pchum Ben, is the Southern Khmer ancestor-repaying festival. Learn its timing, temple and home rituals, and meaning.
The custom of offering a day early is called lễ tiên thường, with the main chính kỵ the next day. Its origin, distinctions and meaning.
Ta Fu is one of the Six Auspicious Stars in Zi Wei Dou Shu, standing for help from others. See its traits, palace meanings and star combinations.
The Le Chan Female General Festival in Hai Phong honors the founder of An Bien village with rituals each second lunar month.
Tả Phù and Hữu Bật in Tử Vi: placed by lunar birth month from Thìn and Tuất, sharing Mùi (month 4) or Sửu (month 10), as read in Vietnamese Tử Vi books.
Pặt Oong is the Pu Péo people's key agricultural ritual, held at the new year to ward off evil spirits and pray for a bountiful harvest.
The Công Đồng Bắc Lệ Temple Festival in Tân Thành Commune, Lạng Sơn runs from the 18th to 20th of the 9th lunar month, with the palanquin bathing rite.
Co Le Pagoda Festival (Ong Festival) in Ninh Binh runs from the 13th to the 16th of the ninth lunar month, with processions and a boat race by five clans.
The death anniversary of Le Thanh Hau Nguyen Huu Canh honors the pioneer of Southern Vietnam, a ritual named a National Intangible Cultural Heritage in 2025.
The 1010 Edict on the Relocation of the Capital describes Dai La as the center of heaven and earth, with the posture of a coiling dragon and crouching tiger.
Anxiety and ritual seeking track together in observational data, but experiments that induced lost control have not replicated.
Where the custom of a Lunar New Year opening day comes from, and what people weigh up when picking a date and preparing offerings.
A practical guide to Vietnamese wedding rites: the order of dạm ngõ, ăn hỏi, sính lễ and bride procession, plus a monthly task schedule.
Mo Muong, the Muong people's folk belief, and its epic 'Đẻ đất đẻ nước' form a cultural and historical treasure proposed for UNESCO recognition.
Khu Su Cha, the Ha Nhi New Rice Festival in Muong Nhe, Dien Bien, thanks ancestors with floating cakes, pig liver divination and glutinous rice pounding.
The Khao Le The Linh Hoang Sa ceremony on Ly Son, Quang Ngai honours Hoang Sa soldiers with orations and model boats set adrift before Tu Linh boat races.
Wood physiognomy: a tall, lean frame with fine bones and a clear, carrying voice. How three old texts each describe the Wood type, and where they differ.
How the Pali suttas describe the four jhānas, from the first with applied and sustained thought, rapture and pleasure to the fourth with equanimity.
Nguyen Du used Eastern physiognomy to portray personality, inner life and fate in The Tale of Kieu, revealing how traditional culture shaped his craft.
Large meta-analyses find no link between moon phase and crime or birth counts. For sleep, the evidence remains contested and depends on light exposure.
A cast Qi Men chart reads fortune and misfortune through four pattern groups, including Ten Stems mutual clash and Tam Tra with Cuu Don.
Thổ Công and Thổ Địa guard the land of a Vietnamese home, distinct from the wealth-focused Thần Tài, worshipped as a triad with Thổ Kỳ.
Xông đất, xông nhà and đạp đất are one new-year custom. Books on the North, Huế and the South differ on its name, lộc-picking and the vào khem wait.
The Pơ Thi grave-leaving ceremony of the Gia Rai marks the end of the bond between the living and the dead, with tomb-house statues rich in culture.
Who should first-foot your home this Tết, plus a New Year card.
Emperor of the Early Lê dynasty, issuer of the Hồng Đức legal code and expander of the territory
A great scholar of feudal Vietnam, author of many research works on history, geography, literature and philosophy
Former captain and all-time leading scorer of the Vietnam national football team
Chairman of the Board of Directors of Hoa Sen Group
Chairman and General Director of Trung Nguyên Group
381 rows of offering procedures: each row is how one rite is performed in one region within one tradition, with timing, placement, officiant, offerings, order of steps and things to avoid, plus the addresses of the source pages. Where sources disagree is recorded in the ghi_chu column.
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