Bát Tự chart
Cast your Bát Tự chart from your birth date and hour, with a quick summary, luck pillars and full working.
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Look up the year's holidays and festivals, with where each is held and a map.
Cast your Bát Tự chart from your birth date and hour, with a quick summary, luck pillars and full working.
Name ideas for your baby from the Bát Tự chart, each with a reason, plus scores for your own picks.
See which element you carry by birth day, by birth year and by numerology, with the working.
Today's numerology numbers, the one everyone shares and your own from your birth date.
Tet rites in southern Vietnam: welcoming the ancestors on the 30th, giao thừa offerings outdoors and indoors, Tết nhà on the third, farewell on the fourth.
A guide to preparing New Year's Eve offerings, arranging the outdoor and indoor trays by Vietnamese custom, with safety notes and regional differences.
The rites after a Vietnamese funeral: the ngu rites, the 49th and 100th days, tiểu tường, đại tường and the end of mourning, as old ritual books record.
Tống ôn, tống gió is a Mekong Delta ritual that sends epidemics and misfortune away by river. It explores how Covid-19 changed these ceremonies.
Le Loi led the Lam Son uprising from 1418 to 1427, expelling the Ming and founding the Later Le dynasty, honoured still at the Lam Kinh Festival.
The Tep Temple festival for Trung Tuc Vuong Le Lai in Kien Tho commune, Thanh Hoa falls on the 21st of the 8th lunar month and the 8th of the 1st lunar month.
The twelve trực, from Kiến and Trừ to Khai and Bế, form a twelve-day cycle for judging each day, rooted in old calendars and the Hiệp kỷ biện phương thư.
The custom of offering a day early is called lễ tiên thường, with the main chính kỵ the next day. Its origin, distinctions and meaning.
The Công Đồng Bắc Lệ Temple Festival in Tân Thành Commune, Lạng Sơn runs from the 18th to 20th of the 9th lunar month, with the palanquin bathing rite.
Ca tru is an ancient Vietnamese chamber singing form with a dao nuong, a kep dan and a quan vien cam chau. This article explains its structure and revival.
Co Le Pagoda Festival (Ong Festival) in Ninh Binh runs from the 13th to the 16th of the ninth lunar month, with processions and a boat race by five clans.
Ha Nam's Doi Son Tich Dien Festival runs from the 5th to the 7th day of the first lunar month, reenacting King Le Dai Hanh's 987 plowing ritual.
The death anniversary of Le Thanh Hau Nguyen Huu Canh honors the pioneer of Southern Vietnam, a ritual named a National Intangible Cultural Heritage in 2025.
Chua Thac Bo in Hoa Binh honours two female generals from the Le Loi era who ferried provisions across the Da River for his army.
Thất Tịch falls on the evening of the 7th day of the 7th lunar month, tied to the Ngưu Lang and Chức Nữ legend. Red bean chè is a young people's habit.
The Le Chan Female General Festival in Hai Phong honors the founder of An Bien village with rituals each second lunar month.
The Hour Pillar is one of the four pillars in BaZi, representing the birth hour and reflecting late-life fortune, children and later relationships.
Learn about the Day Pillar in BaZi: how to determine it, the role of the Day Stem and Day Branch, and its significance in destiny analysis.
Learn about the Month Pillar in BaZi: how to determine it, its role in destiny analysis, its relation to the birth month, and its influence.
The Year Pillar in BaZi covers ages 0 to 16, bonds with grandparents and ancestors, and the social setting of early childhood.
The Ma live in Lam Dong and Dong Nai, speak a Mon-Khmer language with no script, worship Yang spirits and hold a buffalo sacrifice after harvest.
The Ngái are one of Vietnam's 54 ethnic groups, with a very small population living scattered across Quảng Ninh, Hải Phòng, Bắc Giang, Lạng Sơn and Cao Bằng.
Vietnam's Cong people live mainly in Lai Chau, speak a Tibeto-Burman language and keep ancestor worship and their own festivals.
The Lự people speak a Tày-Thái language and live mainly in Lai Châu, with worship customs and festivals tied to their own calendar.
The Mnong speak a Mon-Khmer language and live mainly in Dak Lak and Lam Dong, with matrilineal culture and buffalo sacrifice at the new rice festival.
The Giay live mainly in Lao Cai, Ha Giang and Lai Chau, speak a Thai-Kadai language, and keep an altar with three incense bowls.
The Co live in northwestern Quang Ngai and southwestern Quang Nam, speak a Mon-Khmer language, and hold a buffalo sacrifice as their largest festival.
Northwest Vietnam culture covers ethnic communities, harvest rituals, seasonal festivals and crafts like weaving, embroidery, forging and silver carving.
The Muong ethnic group speaks a Viet-Muong language and lives mainly in Hoa Binh, Thanh Hoa and Phu Tho, with mo epics, festivals and worship customs.
The Mang are one of Vietnam's 54 ethnic groups, living mainly in Lai Chau and speaking a Mon-Khmer language. Their worship customs and festivals are covered.
Vietnam's Thai ethnic group includes the Black and White branches, speaks the Tay-Thai language, lives in ban-muong villages, and worships ancestors.
The Tay are Vietnam's largest ethnic minority. They live in northeastern valleys, speak a Tay-Thai language, worship ancestors, and hold long tong festivals.
The Dao are one of Vietnam's 54 ethnic groups. Where they live, their Hmong-Dao language, ancestor and Ban Vuong worship, and cap sac rites.
The Chut people of Vietnam include the May, Ruc, Sach, Arem and Ma Lieng subgroups, living mainly in the mountains of Quang Binh.
The Hre live in western Quang Ngai and An Lao in Binh Dinh, speak a Mon-Khmer language and hold the buffalo sacrifice as their largest rite.
The Brau are one of Vietnam's 54 ethnic groups, living mainly in Kon Tum. This article covers their language, worship customs, festivals and cultural life.
The Xtieng speak a Mon-Khmer language and live mainly in Binh Phuoc. Their residence, language, worship customs, and main festivals are covered here.
What is a koan, and why did the Gateless Gate and the Blue Cliff Record become the two key Chan collections? Origins, structure and how to read them.
Nguyệt phá in Lục Hào is a line clashed by the month branch. How Tăng san bốc dịch decides when such a line is broken to the end and when it is not.
The Pơ Thi grave-leaving ceremony of the Gia Rai marks the end of the bond between the living and the dead, with tomb-house statues rich in culture.
A giỗ is not only the eldest son's duty. Younger sons, daughters and daughters-in-law can all hold the rite, depending on family circumstances.
Poet and mandarin who led land reclamation and settlement campaigns under the Nguyễn dynasty
Emperor of the Early Lê dynasty, issuer of the Hồng Đức legal code and expander of the territory
A great scholar of feudal Vietnam, author of many research works on history, geography, literature and philosophy
Former captain and all-time leading scorer of the Vietnam national football team
Chairman of the Board of Directors of Hoa Sen Group
Chairman and General Director of Trung Nguyên Group
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