Choosing Year-End Dates: Year-End Gathering, Altar Cleaning, Debt Repayment, and New Year Opening
Year-end dates for the gathering, altar cleaning, debt repayment and New Year opening: lunar calendar principles and flexible use without superstition.
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Choosing Year-End Dates: Year-End Gathering, Altar Cleaning, Debt Repayment, and New Year OpeningHow to Arrange the Year-End Tất Niên Offering Tray: A Step-by-Step GuideYear-End Offering in Three Regions: Dates, Offering Trays and MeaningDoes the year-end offering include burning votive paper, and should it be indoors or outdoors?The "An Than" Ritual: Year-End Thanksgiving to Spirits of the Giẻ Triêng PeopleYear-end altar cleansing (bao sái bàn thờ): which day, who does it, and what is the sequence?
How to Arrange the Year-End Tất Niên Offering Tray: A Step-by-Step Guide
A step-by-step guide to preparing offerings and arranging the Year-End Tất Niên tray per Vietnamese customs, with the prayer and key notes.
Year-End Offering in Three Regions: Dates, Offering Trays and Meaning
Cúng tất niên is the year-end offering that thanks the ancestors and sees off the old year: the day, the trays of three regions, the prayer and its meaning.
Does the year-end offering include burning votive paper, and should it be indoors or outdoors?
Many families burn a little votive paper after the year-end offering; the hóa vàng send-off comes on Tet days 3 to 7. The tray can go indoors or outdoors.
The "An Than" Ritual: Year-End Thanksgiving to Spirits of the Giẻ Triêng People
The Cha Chaih (An Than) ritual of the Giẻ Triêng people sends 7 young men into the forest for chaih charcoal, with vows to spirits and tool forging.
How Do Families in Vietnam's Three Regions Hold the Year-End Ancestor-Welcoming Ceremony on the 30th of Tet?
The rite on the afternoon of the 30th of Tet invites ancestors home for the New Year. North, Central and South differ mainly in the feast and the fruit tray.
Year-end altar cleansing (bao sái bàn thờ): which day, who does it, and what is the sequence?
Year-end altar cleaning in Vietnam is usually done after the Kitchen Gods rite and before New Year's Eve, by the householder, in three steps.
Tet Markets of Three Regions: What the Year-End Market Sells and Why People Go to the Tet Market?
Tết markets in the North, Centre and South: what the year-end markets sell and why people go, from old accounts and present-day reports.
Year-end grave tending before Tết (tảo mộ, chạp mả): when it is done, what to prepare, and its place in ancestor worship
Tảo mộ, chạp mả cuối năm là tục sửa sang phần mộ tổ tiên trước Tết. Bài nêu ngày làm, lễ vật, tục chạp mả ở Huế, xứ Quảng và ý nghĩa thờ cúng tổ tiên.
Year-end land offering and tạ đất rite: should it be held indoors or outdoors? How many bowls of chè, what offerings, and how to prepare them
Year-end tạ đất rites are usually held outdoors in the yard, indoors only in cramped homes; offerings vary by region, with no fixed number of chè bowls.
Tet worship rituals in northern Vietnam from the 23rd of the 12th lunar month to the vang ma burning rite: sequence, offerings and meaning
Northern Vietnamese Tet worship runs from seeing off the Kitchen Gods on the 23rd of the 12th lunar month to welcoming ancestors and the vang ma burning rite.
The Mông People's Nào Pê Chầu New Year: Why They Celebrate a Month Early and the Main Rituals
Nào Pê Chầu, the Mông New Year, falls a month before Tết Nguyên Đán: sweeping the soot, the Xử Ka offering, the year-end meal and fetching new water.
Vietnamese Lunar New Year Customs and the Meaning Behind Each Ritual
Vietnamese Lunar New Year customs: the Kitchen Gods send-off, New Year's Eve rites, first-footing, and lucky money, with the meaning behind each.
Seeing Off the Ancestors After Tet in Three Regions: How Do Hóa Vàng, Tiễn Ông Bà, and Cúng Tất Differ?
The post-Tet ancestor farewell rite varies by region: hóa vàng in the North, tiễn ông bà in the Center, cúng tất in the South.
What Does Hexagram 45, Tsui (Gathering Together, 萃), Say About Bringing People Together, and Why Does Gathering Require a Shared Place of Worship?
Hexagram 45, Tsui (Gathering Together, 萃), covers the judgment, image, and six lines on how groups form and why shared ground and trust hold them.
The Eight Du Nien: How Sinh Khí, Thien Y, Diên Niên, Phục Vị, Họa Hại, Lục Sát, Ngũ Quỷ, and Tuyệt Mệnh Are Calculated and How to Place the Door, Master Room, and Kitchen According to Dương Trạch Tam Yếu
The eight du nien in Bát Trạch, four good and four bad, plus how Dương Trạch Tam Yếu places the door, master room, and kitchen.
Mãn Giác Thiền Sư and the Cáo Tật Thị Chúng: What Does the Verse Say? Full Text, Translation and Thought
Cáo tật thị chúng by Chan master Mãn Giác is a famous Lý-era verse: fading spring and a plum branch in the courtyard speak of impermanence.
How Are Tieu Han and Nguyet Han Placed, and How Do They Differ from Dai Han and Luu Nien?
Tieu han is placed by the trine group of the birth year branch, nguyet han by birth month and hour, with notes on where Tử Vi schools differ.
Who Are Nhật Quang Bodhisattva and Nguyệt Quang Bodhisattva in Buddhism?
Nhật Quang and Nguyệt Quang Bodhisattvas are the two attendants flanking Medicine Buddha, symbolizing the light of the Sun and Moon shining on all beings.
Earthly Branch combinations, clashes, punishments, and harms in a Ba Tu chart: reading by palace position and interaction with Dai Van and Luu Nien
How the four Earthly Branches in a Ba Tu chart combine, clash, punish, or harm one another, read by palace position and links to Dai Van and Luu Nien.
Văn Xương Quý Nhân in Bát Tự by Day Stem: Table of Ten Stems to Branches, and How It Differs from Lưu Niên Văn Tinh and Học Đường
Văn Xương Quý Nhân is found by day stem to yield one branch, but its weight depends on thap than and position, not a promise of exam success.
What Is Bệnh Phù in Tử Vi and Does It Really Signal Illness?
Bệnh Phù governs illness and gossip in Tử Vi, but its palace and companion stars set the severity. This covers placement, meaning, and reading.
Which Buddha and Bodhisattva memorial days are there in the lunar calendar?
Lunar memorial days for Shakyamuni Buddha, Guanyin, Ksitigarbha, Manjushri, Samantabhadra and other Bodhisattvas, with origins and practice notes.
The Health Palace in Zi Wei Dou Shu: Meaning and Interpretation
The Health Palace in Zi Wei Dou Shu reflects physical health and hidden mental states, read through the major stars and the Four Transformations.
What Are Annual Palaces and Annual Stars in Vietnamese Astrology, and in What Order Do You Read a Specific Year on a Chart?
Annual palaces carry the exact earthly branch of the year, while annual stars are placed by that year's stem and branch.
Why Prices So Often End in 8: How Sellers Use Lucky Numbers in Pricing
Prices ending in 8, 88 or 168 may attract buyers. Research on superstition and price clustering shows lucky numbers can work as a pricing tool.
How to Read Annual Pillar and Tai Sui in BaZi: What Is Sui Yun Jing Lin
Lưu niên is the stem and branch of the year, Thái Tuế its ruler. How Tam Mệnh Thông Hội reads tuế vận tịnh lâm, phục ngâm and phản ngâm.
After the funeral, what ceremonies remain from the third day to the end of mourning?
The rites after a Vietnamese funeral: the ngu rites, the 49th and 100th days, tiểu tường, đại tường and the end of mourning, as old ritual books record.
The Vietnamese Lunar Calendar Is Actually a Lunisolar Calendar: Why the Shortened Name 'Lunar Calendar' Causes Misunderstanding
The Vietnamese lunar calendar is actually a lunisolar calendar combining the moon's phases and Earth's orbit around the Sun.
What Is Minor Fortune in Bazi? How to Start It and How It Differs from Major Fortune and Annual Fortune
Minor fortune in Bát Tự covers one year and supplements the ten-year major fortune. How it starts, per Tam Mệnh Thông Hội, and how it differs.
Đông Sơn bronze drums: dating, star motifs, Lac birds and frog figures and what they say about ancient Vietnamese beliefs
Đông Sơn bronze drums: their dating, casting techniques, star motifs, Lac birds and frog figures, and what these reveal about ancient Vietnamese beliefs.
Hexagram Thủy Hỏa Ký Tế (No. 63, 既濟, ䷾): When the Work Is Done and Why 'Good at First, Chaos at the End'?
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
How Ba Tu Major Cycles Are Set: Why They Run Forward or Backward by Gender and the Yin Yang of the Year Stem, How the Starting Age Is Counted from Days to the Nearest Solar Term (Three Days to One Year), and How to Read a Ten Year Major Cycle Together with the Annual Cycle Against the Useful God
Ba Tu major cycles are set by gender and the yin yang of the year stem, with starting age counted from days to the nearest solar term at three days per year.
What do the customs of buying salt and carrying water at the start of the year mean?
Buying salt and carrying water at Tết are luck-seeking customs: lucky salt on the first morning in the north, hired carriers bringing water like money.
Where Ba Tu Reads Marriage From: Spouse Star, Spouse Palace at the Day Branch, and Its Combination and Clash Relations with Major and Annual Luck
Ba Tu reads marriage through the spouse star and the spouse palace at the day branch, plus how that branch combines or clashes with major and annual luck.
Tet 2027 (Year of the Goat): What Date, How Many Days Off, and What the Goat Year Means
Tet 2027, the Lunar New Year of the Goat, starts Saturday, February 6, 2027. Public employees may get 7 days off, February 4 to 10.
Kate Festival: The Grandest Celebration of the Year for the Cham Brahmin People
The Kate Festival is the Cham Brahmin New Year in Ninh Thuận, held in the 7th Cham month to honor deities, kings and ancestors.