What is Tứ Hành Xung?
Four conflicting zodiac signs are four Earthly Branches in two opposing pairs: Rat-Horse-Cat-Rooster, Tiger-Monkey-Snake-Pig, and Dragon-Dog-Ox-Goat.
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Four conflicting zodiac signs are four Earthly Branches in two opposing pairs: Rat-Horse-Cat-Rooster, Tiger-Monkey-Snake-Pig, and Dragon-Dog-Ox-Goat.
Apophenia explains why the brain sees faces in clouds, repeating numbers and patterns in random data, plus where the line to delusion lies.
Human Design sorts people into four main energy types, sometimes plus a fifth hybrid. This guide breaks down the strategy, theme, and mechanics of each type.
Explore the meaning and calculation of the first peak in numerology, a crucial stage that shapes the foundation of one's life.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
A palace on a Tử Vi chart is read with its tam hợp, opposite, nhị hợp and flanking palaces. What four Vietnamese Tử Vi books say and where they differ.
Tam Phuong Tu Chinh is the four palaces used to read any one palace in Tu Vi: the home palace, its two Tam Hop palaces and the opposite one.
The Four Clashing Signs Ty, Ngo, Mao and Dau form two opposing pairs on the Earthly Branch cycle, shaped by the five elements and yin-yang rules.
Mệnh vô chính diệu means the Mệnh palace holds no major star. Readers borrow stars from Thiên Di, though only 70 to 80 percent carries over.
How the Phi Tinh school reads Hóa Kỵ in Tử Vi: Kỵ nhập, Kỵ xung, Lộc and Kỵ in one palace, and stacked Kỵ, following Từ Tăng Sinh's book.
Fire element people in the Five Elements: their traits, how Wood feeds Fire and Water overcomes it, plus colors and objects for balance.
Water element people in Five Elements: their traits, the generation and control cycles, lucky colors and feng shui objects for balance.
Wood element people represent growth, creativity and flexibility in the Five Elements. Colors and materials can help balance energy in living spaces.
Phi hóa: a palace's stem turns a star into Lộc, Quyền, Khoa or Kỵ and sends it to that star's palace. Tự hóa: it does so within itself.
The Five Elements' generating and overcoming cycles shape feng shui practice. Identify Metal, Wood, Water, Fire and Earth at home to balance energy.
Đại Việt sử ký toàn thư opens with the Hồng Bàng era: Kinh Dương Vương, named Lộc Tục, and the realm of Xích Quỷ. The Hán text set beside later histories.
In Kỳ Môn Độn Giáp, Tam Kỳ are Ất, Bính, Đinh, while Lục Nghi are Mậu, Kỷ, Canh, Tân, Nhâm, Quý. Each of the six Giáp hides under one Lục Nghi stem.
Hanoi field research shows sao giai han attendees span many ages and jobs, drawn by belief in inauspicious stars and peace of mind.
Cửu Tinh in Kỳ Môn Độn Giáp are nine stars from Thiên Bồng to Thiên Anh, each tied to a palace and element, while Bát Thần are eight spirits.
Kỳ Môn Độn Giáp casts a chart for a moment to assess fortune and misfortune. A full chart stacks four plates on the nine palaces of the Lạc Thư grid.
The heavenly stems in Bát Tự: the four clashing pairs, the pairs that only overcome one another, and how Trích Thiên Tủy speaks of stems at war.
Hoa Ky in the Four Transformations of Zi Wei Dou Shu: its meaning, position, and how it reads with auspicious or inauspicious stars in the chart.
The custom of offering a day early is called lễ tiên thường, with the main chính kỵ the next day. Its origin, distinctions and meaning.
The six clashes of the twelve earthly branches, from Tý Ngọ to Tỵ Hợi, and how Tăng san bốc dịch reads clash as dispersal or as opening a storehouse.
Giỗ thường (cát kỵ) yearly rites need no full feast like giỗ đầu or giỗ hết. Core offerings: hương đèn, trầu cau, rượu trà, a bowl of upside-down rice.
Tử Vi Chân Cơ is the core-principle reading of Tử Vi, not a separate school. It differs from Bát Tự and Kinh Dịch in input data and basic units of judgment.
The Ky Yen festival at Thoai Ngoc Hau communal house in An Giang honors the Nguyen dynasty mandarin who dug the Vinh Te Canal.
In Liu Yao, a moving line and the changed line it turns into are read as a pair, producing hoi dau sinh, hoi dau khac, hoa tien than, hoa thoai than and more.
Sun Moon Both Bright is a Purple Star pattern where the Sun and Moon stars are both strong, usually in the Ox or Goat palace.
Bat Mon in Ky Mon Don Giap covers the eight gates Huu, Sinh, Thuong, Do, Canh, Tu, Kinh and Khai, their trigram and element origins, and which favor a matter.
Liu Yao timing rules from Zeng Shan Buo Yi chapter 26D: how static lines, moving lines, excessive vigor and void in the cycle each find their day.
Lang Son's Ky Cung and Ta Phu Temple Festivals run from the 22nd to the 27th of the first lunar month, when the Quan Lon Tuan Tranh palanquin returns.
The waning moon is the phase of decreasing light after the Full Moon, a time for release, purification, and introspection in astrology.
The giỗ prayer text: its structure, how to address each generation of ancestors, and the tiên thường and chính kỵ versions, with sources.
Ám động is a strong static line clashed by the day; nhật phá is a weak one. How Tăng San Bốc Dịch tells the two apart when reading a hexagram.
Snake (Tỵ) in the Vietnamese zodiac: composed, perceptive traits, the Fire element, birth years, and pairing with Rooster and Ox.
Discover the meaning of the Ox (Sửu) in the Vietnamese zodiac: steadfast personality traits, the Earth element, compatibility groups, and recent birth years.
The Cat (Mão) is the fourth sign in the Vietnamese zodiac, carrying the Wood element. See personality traits, birth years, and compatibility groups.
The Dragon (Thìn) is the only mythical sign in the Vietnamese zodiac, tied to the Earth element. It covers personality, birth years, and pairing groups.
Tiger (Dần) in the Vietnamese zodiac: bold personality traits, the Wood element, the Dần-Ngọ-Tuất triad, and birth years.
Why too much generation harms in the Five Elements, what counter-generation and counter-control mean, and how Uyên Hải Tử Bình states the rule.
Explore common Vietnamese folk taboos during pregnancy and postpartum, explaining their origins and modern scientific perspectives.
The rite on the afternoon of the 30th of Tet invites ancestors home for the New Year. North, Central and South differ mainly in the feast and the fruit tray.
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