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Where two people's ages match or clash, for marriage or business.
Cast a hexagram for something on your mind: smooth or still stuck?
Toss three coins six times for a hexagram, then read its meaning.
A palace on a Tử Vi chart is read with its tam hợp, opposite, nhị hợp and flanking palaces. What four Vietnamese Tử Vi books say and where they differ.
Tam Phuong Tu Chinh is the four palaces used to read any one palace in Tử Vi: the home palace, its two Tam Hop palaces and the opposite one.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
Mệnh vô chính diệu means the Mệnh palace holds no major star. Readers borrow stars from Thiên Di, though only 70 to 80 percent carries over.
Hexagram 16 Yu (Thunder over Earth) in the I Ching: its structure, each line's meaning, and lessons on preparation and humility.
Tứ hành xung and lục hại in the 12 zodiac animals are folk conventions, not science, for judging a child's zodiac against parents.
The Four Clashing Signs Ty, Ngo, Mao and Dau form two opposing pairs on the Earthly Branch cycle, shaped by the five elements and yin-yang rules.
The Four Clashing Signs in Eastern folk belief are the Tiger, Monkey, Snake and Pig, two opposing pairs that reflect yin-yang balance.
Water element people in Five Elements: their traits, the generation and control cycles, lucky colors and feng shui objects for balance.
Fire element people in the Five Elements: their traits, how Wood feeds Fire and Water overcomes it, plus colors and objects for balance.
Wood element people represent growth, creativity and flexibility in the Five Elements. Colors and materials can help balance energy in living spaces.
The Five Elements' generating and overcoming cycles shape feng shui practice. Identify Metal, Wood, Water, Fire and Earth at home to balance energy.
How the Phi Tinh school reads Hóa Kỵ in Tử Vi: Kỵ nhập, Kỵ xung, Lộc and Kỵ in one palace, and stacked Kỵ, following Từ Tăng Sinh's book.
The six clashes of the twelve earthly branches, from Tý Ngọ to Tỵ Hợi, and how Tăng san bốc dịch reads clash as dispersal or as opening a storehouse.
The heavenly stems in Bát Tự: the four clashing pairs, the pairs that only overcome one another, and how Trích Thiên Tủy speaks of stems at war.
Liu Yao timing rules from Zeng Shan Buo Yi chapter 26D: how static lines, moving lines, excessive vigor and void in the cycle each find their day.
The giỗ prayer text: its structure, how to address each generation of ancestors, and the tiên thường and chính kỵ versions, with sources.
Ám động is a strong static line clashed by the day; nhật phá is a weak one. How Tăng San Bốc Dịch tells the two apart when reading a hexagram.
How the four Earthly Branches in a Ba Tu chart combine, clash, punish, or harm one another, read by palace position and links to Dai Van and Luu Nien.
Hanoi character in daily life shows in forms of address, inviting, hosting guests, and a reserve newcomers often misread as coldness.
Ba Tu reads marriage through the spouse star and the spouse palace at the day branch, plus how that branch combines or clashes with major and annual luck.
Sao chiếu mệnh 2027 uses the Cửu Diệu system by lunar age. It covers the nine stars, how to look them up, their effects.
How do Hoàng Thường and Hàm Chương's Tử Vi khảo luận, Vân Đằng Thái Thứ Lang's Tử Vi đẩu số tân biên and Nguyễn Phát Lộc's Tử Vi tổng hợp differ?
Địa Không and Địa Kiếp in Vietnamese Tử Vi: placed by birth hour from the Hợi palace, sharing a palace at Hợi or Tỵ, with đắc and hãm by each book.
The Palace of Fortune and Virtue in Zi Wei Dou Shu reflects ancestral blessings, inner nature, and the capacity to enjoy fortune.
Tử Vi Chân Cơ is the core-principle reading of Tử Vi, not a separate school. It differs from Bát Tự and Kinh Dịch in input data and basic units of judgment.
Chinh tinh are the 14 core stars of a Tử Vi chart, including Tử Vi, Thiên Phủ and Thái Dương, and they shape each palace's personality.
Hỷ Thần in Tử Vi is the eighth star of the Lộc Tồn ring, counted forward or backward from Lộc Tồn. Placement table and meaning in Vietnamese Tử Vi books.
An afternoon opening ceremony is fine: almanacs judge the day first, and every day has at least one hoàng đạo hour between 1 PM and 7 PM.
A great limit in Tu Vi is a ten-year span that starts from the Menh palace. Dương Nam and Âm Nữ move clockwise, Âm Nam and Dương Nữ move counterclockwise.
Goat year meeting Đinh Mùi 2027: table of nạp âm, tuổi mụ, ruling stars, Kim Lâu, Tam tai for each birth year from 1943 to 2015, with where schools differ.
How the five Tử Bình source texts differ: Uyên Hải Tử Bình, Tam Mệnh Thông Hội, Trích Thiên Tủy, Cùng Thông Bảo Giám and Tử Bình Chân Thuyên compared.
2028 is Mậu Thân, nạp âm Đại Trạch Thổ. Which parents' years count as favourable or unfavourable by stem, branch and nạp âm, with a 1984 to 2001 table.
Snake (Tỵ) in the Vietnamese zodiac: composed, perceptive traits, the Fire element, birth years, and pairing with Rooster and Ox.
2029 is Kỷ Dậu, nạp âm Đại Trạch Thổ: which parents' birth years count as favourable or unfavourable by stem, branch and nạp âm, with a 1984 to 2001 table.
A 2030 Canh Tuất child has Thoa Xuyến Kim nạp âm. See which parent years can chi and nạp âm call compatible, and why this is folk custom, not science.
Reading a couple's birth years uses Can Chi, the five elements, and Bat Tu, a folk custom schools still disagree on. Treat it as cultural reference only.
The Dragon (Thìn) is the only mythical sign in the Vietnamese zodiac, tied to the Earth element. It covers personality, birth years, and pairing groups.
Discover the meaning of the Ox (Sửu) in the Vietnamese zodiac: steadfast personality traits, the Earth element, compatibility groups, and recent birth years.
Tiger (Dần) in the Vietnamese zodiac: bold personality traits, the Wood element, the Dần-Ngọ-Tuất triad, and birth years.
The Cat (Mão) is the fourth sign in the Vietnamese zodiac, carrying the Wood element. See personality traits, birth years, and compatibility groups.
456 prayers, orations, petitions and repentance verses in use, in print and online in Vietnam, one text per row with its rite type, part of the rite, region, tradition, text family, variants and fill-in slots. The wording is kept in Vietnamese as the source gives it; 348 texts carry the name and address of the source page, 108 are collected texts whose source is not named.