Hội Lim: The Largest Quan Ho Festival in the Kinh Bắc Region
Hội Lim is the largest Quan Ho festival in the Kinh Bắc region, held on the 13th day of the first lunar month at Lim Hill, Tiên Du, Bắc Ninh.
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In September 2009, UNESCO inscribed Dân ca quan họ Bắc Ninh on the Representative List of the Intangible Cultural Heritage of Humanity.
From the article “What Is Bắc Ninh Quan Ho Folk Singing? Liền anh, liền chị and the Custom of Kết Chạ”
Hội Lim is the largest Quan Ho festival in the Kinh Bắc region, held on the 13th day of the first lunar month at Lim Hill, Tiên Du, Bắc Ninh.
Quan họ Bắc Ninh is call-and-response folk singing between liền anh and liền chị of twinned villages, inscribed by UNESCO in 2009.
The Do Temple Festival in Bắc Ninh honors 8 Ly Dynasty kings each year on the 15th day of the third lunar month with palanquin processions.
Lý Thường Kiệt led the Ly Dynasty victory on the Như Nguyệt River line in 1077, and his temple in Tam Giang, Yên Phong, Bắc Ninh honors that legacy.
Quan họ, ca trù, chèo, xẩm, hát văn, đờn ca tài tử and nhã nhạc, together with regional folk songs, form the mosaic of Vietnamese folk music.
Đông Hồ folk painting, a 500-year craft in Bắc Ninh, uses woodblock printing and natural colors. UNESCO listed it as heritage in need of urgent safeguarding.
Quan Phù of the Thái Tuế ring and Quan Phủ of the Lộc Tồn ring: how each is placed and what four Vietnamese Tử Vi books say they mean.
The Tướng Quân star of the Lộc Tồn ring is placed by birth year stem and gender. This covers the counting method and a table for all ten stems.
Cổ Lễ Pagoda (Ong) Festival, Ninh Bình: 13th to 16th of the 9th lunar month, main day the 14th. In 2026 that is 22 to 25 October; in 2027, 12 to 15 October.
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Thông Quan is a BaZi condition where an intermediate element or Ten God resolves a clash between two sides, letting the chart flow and the useful god work.
Bát Tự reads career and money through Ten Gods combinations: Quan Sát, Tai Tinh, Thực Thương generating Tai, Sát Ấn, and Quan Ấn, plus a lookup table.
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The five peaks of the face in physiognomy: forehead, chin, nose and the two cheekbones, each named for a mountain in Thần tướng thiết quan đao.
The Làm Chay Festival in Tầm Vu, Tây Ninh runs on the 15th and 16th of the first lunar month, with rituals welcoming Ong Tieu and more.
Việt Bắc and Northeast Vietnam are two names with different scopes. This article analyses Then singing, market fairs, village life and local variations.
The Công Đồng Bắc Lệ Temple Festival in Tân Thành Commune, Lạng Sơn runs from the 18th to 20th of the 9th lunar month, with the palanquin bathing rite.
The Yên Tử Festival honours Emperor-Buddha Trần Nhân Tông, founder of the Trúc Lâm Zen sect, with its rituals and spiritual meaning.
Keo Hành Thiện Pagoda Festival in Ninh Bình falls in mid-Ninth lunar month, honoring Zen Master Dương Không Lộ with boat racing and folk games.
The Quan Quỷ line controls the palace element and carries two faces, Quan and Quy. Reading it depends on the question, strength, and Tử Tôn.
In Eastern physiognomy the eyes are the Giám Sát Quan, and spirit matters more than shape. Bright, clear eyes point to a clear mind and good fortune.
Cao Đài Founding Day marks the 1926 Hoang khai Dai dao Tam Kỳ Phổ Độ, held around the tenth lunar month full moon at Tây Ninh Holy See.
Thanh Long, third star of the Bác Sĩ cycle from Lộc Tồn, is a Water-element auspicious star. This covers its placement, meaning, and classical readings.
Chính Quan in Bát Tự controls the Day Master with opposite yin-yang polarity, governing reputation, discipline, and the husband in female charts.
The Bác Sĩ ring holds twelve minor stars, from Lộc Tồn through Quan Phù, placed forward or backward by yin yang and gender.
The Quan Làng singing ritual in Tay weddings has three stages, Don, Nop and Dua, and is recognized as a national heritage.
Tết trồng cây began with Ho Chi Minh's article signed Trần Lực in Nhân Dân on 28 November 1959 and was first held at Tết Canh Tý 1960.
Bác Sỹ is one of the 12 stars of the Bác Sỹ cycle in Tử Vi, placed from Lộc Tồn. Its position, its meaning, and why a chart cannot diagnose illness.
Beyond the 23rd-of-Chạp send-off, Táo Quân watches over the hearth and household year-round. Explore the Kitchen God's everyday role and altar practice.
The Côn Sơn - Kiếp Bạc Festival honors Trần Hưng Đạo and Nguyễn Trãi, two figures tied to this land, at a UNESCO World Cultural Heritage site.
The Quan Dai star in the Trường Sinh cycle marks maturity, fame and authority, with its meaning at each stage of a Tử Vi chart.
Quan Công worship among Vietnam's Chinese community, seen through temples in Châu Đốc and Cà Mau that serve as places of worship and cultural centers.
A look at eyebrow shapes in Vietnamese face reading: Quan Công, La Hán, tiger brow, sword brow, willow leaf, sparse brows, brow bone and key cautions.
Da Nang's largest Buddhist festival, Quán Thế Âm at Ngũ Hành Sơn runs each second lunar month and is national intangible cultural heritage.
The Tiên Công Festival on Hà Nam Island, Quảng Ninh runs to the 7th day of the first lunar month, with rites of carrying the elderly.
Mouth reading in Eastern physiognomy: the Xuất Nạp Quan position, mouth shapes, lips and corners, and what this gateway reveals.
Tet customs of the Dao Quần Chẹt people in Phú Thọ include making chung and day cakes, ancestor worship, and community rituals that mark the new year.
Phá Quân in Purple Star Astrology: its break-and-rebuild origin, bold reformist nature, dignity levels, and readings for the Life and Marriage palaces.
Explore the meaning of the nose in the Five Senses: shape, color, position, and influence on wealth and career according to Eastern physiognomy.
Mừng tuổi and lì xì are one Tết custom with two names: the northern term, the southern Cantonese loanword, and practices recorded in Huế and the old South.
First-footing is an old Vietnamese Tet custom: the first person to enter a home after midnight is believed to carry the year's fortune.
The Lự people speak a Tày-Thái language and live mainly in Lai Châu, with worship customs and festivals tied to their own calendar.
Đọi Tam drum village in Hà Nam has made drums for over 1,000 years, using buffalo skin and jackfruit wood and an artisan's ear for sound.
The eight du nien in Bát Trạch, four good and four bad, plus how Dương Trạch Tam Yếu places the door, master room, and kitchen.
Per Lục Nhâm đại toàn: Nguyên Thủ has one khóa with upper overcoming lower, Trùng Thẩm one with lower overcoming upper; Tri Nhất and Thiệp Hại have several.
Thổ Công and Thổ Địa guard the land of a Vietnamese home, distinct from the wealth-focused Thần Tài, worshipped as a triad with Thổ Kỳ.
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