Couple compatibility: marriage & partnership
Compare two birth years on four counts (animal, stem, element, Kua group) for marriage or business.
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Choose what you are asking about, cast, and see whether it leans favourable or not.
Compare two birth years on four counts (animal, stem, element, Kua group) for marriage or business.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Chu Hy's method for judging change in the Dịch học khải mông sets out which text to read when a hexagram has one to six moving lines.
In Luc Hao, the Sibling line shares the palace element and stands for siblings, friends and rivals, aiding those people but harming wealth divination.
When a Luc Hao hexagram lacks the needed relative, Tang San Buo Dich chapter 28 shows how to find the hidden spirit and judge when it is useful.
The Four Green Star (Wen Chang) in Xuan Kong Flying Stars governs intelligence and learning. Its meanings, influence by palace, remedies and feng shui uses.
The Useful Spirit in Liu Yao is the line for the subject asked about, chosen per question type. Some matters, though, should not be cast.
Lục Nhâm derives its Three Transmissions through nine gates: tặc khắc, tỷ dụng, thiệp hại, dao khắc, mão tinh, biệt trách, bát chuyên, phục ngâm, phản ngâm.
In Luc Hao, the Wealth Spouse line is the line overcome by the palace element, standing for money, goods, prices and employees, and the wife when a man asks.
The Tu Ton line is the line generated by the palace element, symbolizing children, students, subordinates, and livestock.
The Parent Spirit is the line whose element generates the palace element, standing for parents, documents, property, and news.
The Earth-Water Hexagram (Shi) in the I Ching symbolizes the commander, discipline and unity, plus its uses in management and leadership.
The Water-Earth Bi Hexagram in the I Ching: its origins, structure, symbolic meaning, hexagram text, and uses in life, career, and relationships.
Six Relatives in Liu Yao hexagrams come from the line and palace elements, while the Six Beasts start at the day stem and only add flavor.
Explore Hexagram 26 (Shan Tian Da Xu) in the I Ching: its symbolism, judgment, the meaning of inner accumulation, and practical applications in work and life.
Ba Tu major cycles are set by gender and the yin yang of the year stem, with starting age counted from days to the nearest solar term at three days per year.
Luc Nham is an ancient divination method in the Tam Thuc group. Learn how Dai Luc Nham builds a chart: Thien Ban, Tu Khoa, Tam Truyen, and Thien Tuong.
Hexagram 21, Fire and Thunder, Biting Through: its image and meaning on law and overcoming obstacles, plus how to apply its advice to work.
What is feng shui? A look at its foundational principles, including yin-yang, the five elements and the bagua, and how they are applied in homes and offices.
The Sixty Jiazi is a cycle of 60 sexagenary combinations of Heavenly Stems and Earthly Branches used to number years, months, days and hours.
Choose car color and direction by the Five Elements and your destiny, balancing energy through mutual generation and control to support luck while driving.
Truong Luu Thuy is the Na Am of Nham Thin and Quy Ty years, a Water element like a long flowing river, shaping flexible and profound traits.
Liu Yao timing rules from Zeng Shan Buo Yi chapter 26D: how static lines, moving lines, excessive vigor and void in the cycle each find their day.
Đại Lâm Mộc is the nạp âm for Mậu Thìn and Kỷ Tỵ years, tied to the Wood element. See its traits and Five Elements meaning in Lục Thập Hoa Giáp.
Explore Giản Hạ Thủy, water under the ravine, one of 30 nạp âm of Lục Thập Hoa Giáp, its Five Elements meaning and applications.
Đằng Xà, Bạch Hổ and Huyền Vũ are three of the six beasts in Lục Hào, started by the day stem. Each spirit's nuance is analysed, and none decides fortune.
Hexagram 28 Da Quo in the I Ching: its structure, meaning, and guidance for handling extraordinary pressure when a heavy burden overwhelms a weak foundation.
A Lục Nhâm course type names a chart by the overcoming relations among its four courses. The four base types are Nguyên Thủ, Trùng Thẩm, Tri Nhất, Thiệp Hại.
Nguyệt phá in Lục Hào is a line clashed by the month branch. How Tăng san bốc dịch decides when such a line is broken to the end and when it is not.
Da Liu Ren builds the heaven plate from twelve Monthly Generals that shift with mid-qi, then places twelve Heavenly Generals from the Nobleman.
Lộ Bàng Thổ is the nay am of Canh Ngo and Tan Mui years in the Sexagenary Cycle, part of the Earth element in Zi Wei Dou Shu.
The first three lines of a Tử Vi chart give yin yang male female, ngũ hành cục, and bản mệnh nạp âm, and fix the Tử Vi star.
Hexagram 33, Thiên Sơn Độn, covers timely retreat: the Qian and Gen trigrams, the Judgment, the six line texts, and lessons on preserving oneself.
Hexagram Trạch Hỏa Cách No. 49 covers replacing the old with the new, from its Judgment and Image to why change must wait for the right moment.
The Platform Sutra records teachings traditionally attributed to the Sixth Patriarch Huineng, but the text went through many layers of editing.
The Quan Quy line controls the palace element and carries two faces, Quan and Quy. Reading it depends on the question, strength, and Tu Ton.
Hexagram 55, Lei Huo Feng (豐), speaks of great prosperity and success, like the sun at noon, with a warning that once the sun peaks it will decline.
Unrequited love persists because the brain rewards fragile hope. Here is the psychology, what tarot and numerology can help you ask, and when to stop.
Tam Thức is Thái Ất, Kỳ Môn Độn Giáp and Lục Nhâm: three old divination arts for affairs of state, of action and of single matters, compared.
Bát Tự quang minh is not a separate cách cục but a state of clear qi with a strong Hỉ Dụng thần. This piece shows how to spot it and use it in fate reading.
Seven Killings in BaZi is a Ten God of pressure, challenge and authority that also brings resilience and ambition. See how it shapes personality and fortune.
Discover how to apply the Five Elements theory to choose interior colors and clothing that match your destiny, balancing energy and supporting life.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
Mệnh vô chính diệu means the Mệnh palace holds no major star. Readers borrow stars from Thiên Di, though only 70 to 80 percent carries over.
150 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients and a short description. It is the key table for the van-cung-viet-nam and nghi-thuc-cung-viet-nam datasets.
381 rows of offering procedures: each row is how one rite is performed in one region within one tradition, with timing, placement, officiant, offerings, order of steps and things to avoid, plus the addresses of the source pages. Where sources disagree is recorded in the ghi_chu column.
The sixty hexagrams that take turns ruling the days under the Gua Qi method, in order from Inner Truth at the winter solstice, with their solar month, their rank (duke, sovereign, marquis, grand master, minister) and when each takes over counted from the solstice. The lookup table for the que-ngay-quai-khi-1900-2100 dataset.
453 prayers, orations, petitions and repentance verses in use, in print and online in Vietnam, one text per row with its rite type, part of the rite, region, tradition, text family, variants and fill-in slots. The wording is kept in Vietnamese as the source gives it; 345 texts carry the name and address of the source page, 108 are collected texts whose source is not named.
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