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The image text says "Sơn hạ hữu trạch, Tổn. Quân tử dĩ trừng phẫn trất dục": a lake below a mountain is the image of Tổn, and the noble person accordingly reduces anger and curbs desire. These are the two things considered hardest for a human being to reduce, and also the two things most in need of being reduced.
From the article “What Is the Shan Ze Sun Hexagram (Hexagram 41, 損)? Decreasing to Gain, the Judgment Text and the Six Line Texts”
Shan Ze Sun, hexagram 41 of the I Ching, holds that what is below decreases so what is above gains. Its Judgment, Image and six line texts are covered here.
Hexagram 34, Lei Tian Da Zhuang, covers great strength and its limits, with its structure, Judgment, six line texts and lessons on conduct.
Hexagram 47 Trạch Thủy Khốn in the I Ching describes depleted resources and words that go unheeded, with the Judgment, Image, and six line texts.
Hexagram 39 Thủy Sơn Kiển describes a time when the road ahead is blocked, covering the Judgment, the six lines, and the lessons of hardship.
Hexagram 30 Thuần Ly in the I Ching explores clinging and illuminating. It covers the structure, judgment, six line texts, and the image.
Hexagram 57 Thuần Tốn in the I Ching: wind over wind, the Judgment, the Image, and the six line texts with interpretation.
Hexagram 52 Thuần Cấn in the I Ching teaches the way of knowing when to stop: the judgment on 'stopping at the back' and the six line texts from toe to cheek.
Hỏa Thủy Vị Tế is hexagram 64, the last of the I Ching, its six lines out of position yet paired. Its texts show why it ends on 'not yet complete'.
Hexagram 32, Lei Feng Heng (恆, ䷟), concerns the way of sustaining what lasts. Its texts show endurance is not standing still but moving forward.
A Kinh Dịch hexagram stacks several layers of text: name, hexagram text, six line texts, then the Thoán, Great Image, Small Image, and Văn Ngôn.
Han Yijing studies by Meng Xi, Jiao Yanshou and Jing Fang used image-number; how does this differ from Wang Bi's meaning-principle reading.
Thiệu Ung (Shao Yong, 1011 to 1077) and Hoàng Cực Kinh Thế: the image-and-number learning of the Song and the cycle of nguyên, hội, vận, thế.
Hexagram 46 Địa Phong Thăng in the I Ching describes gradual ascent and small efforts accumulating into something great.
Hexagram 35 Fire Over Earth (Jin) in the I Ching: the sun rising above the earth, a sign of advancing and being recognized.
Liêm Trinh and Tham Lang in the same palace at Tỵ or Hợi is a configuration old Tử Vi texts read as perilous, though their explanations differ.
Hexagram 33, Thiên Sơn Độn, covers timely retreat: the Qian and Gen trigrams, the Judgment, the six line texts, and lessons on preserving oneself.
Cáo tật thị chúng by Chan master Mãn Giác is a famous Lý-era verse: fading spring and a plum branch in the courtyard speak of impermanence.
Hexagram 40, Lôi Thủy Giải, forms with Chấn above Khảm. It covers the Judgment, Image, and six line texts on loosening and forgiveness.
Chu Hy's method for judging change in the Dịch học khải mông sets out which text to read when a hexagram has one to six moving lines.
Chu Công giải mộng classes dreaming of losing teeth as an ill omen, yet Việt Nam phong tục notes a variant: losing teeth without blood means wealth.
What does dreaming of a snake mean in Chu Công giải mộng? We read the source lines and separate the book's words from folk belief and modern readings.
Tang and Song records on Lý Hư Trung and Từ Tử Bình show Tử Bình has layered origins, with source texts like Lý Hư Trung mệnh thư altered over time.
Thượng sơn hạ thủy in Huyền Không phi tinh: what the pattern is, which sitting and facing directions fall into it by period, and what the old book says.
Rằm tháng 7 prayers include three texts for deities, ancestors, and wandering souls, with ritual order, offerings, and how to recite them.
How the five Tử Bình source texts differ: Uyên Hải Tử Bình, Tam Mệnh Thông Hội, Trích Thiên Tủy, Cùng Thông Bảo Giám and Tử Bình Chân Thuyên compared.
Thiên Khốc counts backward and Thiên Hư counts forward from the Ngọ palace in a Tý year, so the two stars stay symmetric across the Tý Ngọ axis.
Hexagram 48, Thủy Phong Tỉnh, the Well, teaches that the village may change but the well does not, nourishing people without moving.
Canonized in 135 BCE, the I Ching was reread by Song scholars along image-number and meaning-principle lines, then spread to Vietnam and the West.
Hexagram Heaven and Earth Pi (No. 12) puts Qian above Kun, so the two qi never meet and stagnation follows, the exact opposite of Tai.
The Ten Wings (Thập Dực) are ten commentaries on the I Ching: Thoán, Tượng, Hệ Từ, Văn Ngôn, Tự Quái, Thuyết Quái, Tạp Quái.
Online I Ching casting tosses three coins six times to form one hexagram. This guide covers the Tam Tài principle, the primary and changing hexagrams.
Hexagram 43, Trạch Thiên Quải, means resolve: five yang lines push out one yin line. Its judgments, image, and lessons on acting openly without force.
Hexagram 37, Phong Hỏa Gia Nhân, addresses household order, each person's role, and influence spreading from within outward.
Hexagram 62, Lei Shan Xiao Guo: small matters succeed, great matters do not. The Judgment, the Image and the six lines on a time to yield.
Hexagram 11, Earth over Heaven Tai, has inner Qian and outer Kun, heaven and earth in harmony. It covers the judgment, image, six line texts and commentaries.
Hexagram 38 Hỏa Trạch Khuê in the I Ching concerns separation and difference. It explains the Judgment, the Image, and the six line texts.
Hexagram 44 Thiên Phong Cấu, one newly born yin line beneath five yang lines, speaks of sudden encounters and how to spot a new shoot while it is still small.
The Heaven and Lake Treading hexagram (䷉) of the I Ching: its origins, structure, and lessons in caution and propriety for modern life.
Hexagram Hỏa Phong Đỉnh, No. 50 in the I Ching, is the three-legged ritual cauldron that cooks the new after the old is discarded.
Explore Hexagram 26 (Shan Tian Da Xu) in the I Ching: its symbolism, judgment, the meaning of inner accumulation, and practical applications in work and life.
Hexagram 56 Hỏa Sơn Lữ concerns the way of the wanderer in a strange land: small success, staying upright, humility brings peace, arrogance invites disaster.
Hexagram 16 Yu (Thunder over Earth) in the I Ching: its structure, each line's meaning, and lessons on preparation and humility.
