Tử Vi: how the palaces connect
See on your Tử Vi chart how the areas of your life connect: what feeds what, and where you get stuck.
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Choose what you are asking about, cast, and see whether it leans favourable or not.
See on your Tử Vi chart how the areas of your life connect: what feeds what, and where you get stuck.
The Tướng Quân star of the Lộc Tồn ring is placed by birth year stem and gender. This covers the counting method and a table for all ten stems.
Hỷ Thần in Tử Vi is the eighth star of the Lộc Tồn ring, counted forward or backward from Lộc Tồn. Placement table and meaning in Vietnamese Tử Vi books.
Quan Phù of the Thái Tuế ring and Quan Phủ of the Lộc Tồn ring: how each is placed and what four Vietnamese Tử Vi books say they mean.
Annual palaces carry the exact earthly branch of the year, while annual stars are placed by that year's stem and branch.
The Bac Si ring holds twelve minor stars, from Loc Ton through Quan Phu, placed forward or backward by yin yang and gender.
Loc Ton is the Yin Earth wealth star heading the 12-star Loc Ton cycle, always flanked by Kinh Duong and Da La. Here is how it is placed by birth stem.
Kiến Lộc is a BaZi configuration where the Day Master meets its own Lu in the month branch, indicating a strong self and self-reliance.
Bác Sỹ is one of the 12 stars of the Bác Sỹ cycle in Tử Vi, placed from Lộc Tồn. Its position, its meaning, and why a chart cannot diagnose illness.
Thanh Long, third star of the Bác Sĩ cycle from Lộc Tồn, is a Water-element auspicious star. This covers its placement, meaning, and classical readings.
Giáp cung in Tử Vi: why Kình Đà always flank Lộc Tồn, when Tả Hữu and Xương Khúc can flank Mệnh, and how Tử Vi Đẩu Số toàn thư ranks each case.
Vòng Trường Sinh is a sequence of twelve stars in Zi Wei Dou Shu that models birth, aging, illness and death, placed by the Yang palace of the birth year.
Phục Binh is a yin minor star ruling ambush, scheming, and hidden rivalry. This piece explains its cát hung meanings and how to interpret it.
Phi Liêm, sao thứ bảy của vòng Bác Sỹ trong tử vi, chủ về cô độc và thị phi. Bài này phân tích cách an, ý nghĩa và cách luận giải sao này.
Year-opening bud picking is the Vietnamese custom of taking a small green branch from a temple for luck. Today many ask for lộc or buy salt instead.
A clear reference guide to all eight trigrams of the I Ching: their meaning, element, family member, and direction according to the Later Heaven arrangement.
Hoa Loc in the Four Transformations of Zi Wei Dou Shu: its meaning, how placement shapes its influence, and why it is not always favorable.
Hexagram 57 Thuần Tốn in the I Ching: wind over wind, the Judgment, the Image, and the six line texts with interpretation.
Phi hóa: a palace's stem turns a star into Lộc, Quyền, Khoa or Kỵ and sends it to that star's palace. Tự hóa: it does so within itself.
The Tu Ton line is the line generated by the palace element, symbolizing children, students, subordinates, and livestock.
How the Phi Tinh school reads Hóa Kỵ in Tử Vi: Kỵ nhập, Kỵ xung, Lộc and Kỵ in one palace, and stacked Kỵ, following Từ Tăng Sinh's book.
Duong Nhan is the branch one position before Loc of a yang stem, the same as De Vuong. See how to look it up by day master and where schools disagree.
Vietnam's 2016 Law on Belief and Religion separates belief from religion, yet researchers still debate whether Mother Goddess Worship is a religion.
The Xun trigram (☴) symbolizes Wind, penetration and flexibility in the I Ching, and it also stands for the eldest daughter and the Southeast.
Ba Chua Kho of the Ly Dynasty, her legends, the year-opening custom of borrowing luck and the rituals at her temple in Bac Ninh.
The Money Line in palmistry is a mix of minor lines, mainly the Fate line, Head line and Mount of the Moon branches, and can suggest financial potential.
The 2nd house in astrology covers personal finances, material values and income, plus how planets there shape your relationship with money.
The Career Palace in Zi Wei Dou Shu reflects work style and dealings with authority. Read it with the ruling Major Star and auxiliary stars.
Xun Mountain in the 24 Mountains system sits in the Xun palace (Southeast) and belongs to Wood. Here is its meaning and its combinations.
The Tria Lua seed planting festival of the Bru-Van Kieu people in Quang Binh thanks the rice god and prays for a bountiful harvest before the planting season.
Xun house in the East Group suits Xun life palace people. Its favorable directions: Sheng Qi North, Tian Yi East, Yan Nian South, Fu Wei Southeast.
Philip Taylor links the Sam Mountain pilgrimage boom to the Doi Moi market economy, where traders borrow fortune from Ba Chua Xu as sacred capital.
In Luc Hao, the Wealth Spouse line is the line overcome by the palace element, standing for money, goods, prices and employees, and the wife when a man asks.
Vietnamese people rarely follow one religion; they layer ancestor worship, Thành hoàng, Mother Goddess, Hùng Vương and farming rites in daily life.
Many people know a taboo has no scientific basis yet still follow it. Psychology calls this acquiescence, a mechanism that reconciles intuition and reason.
Shan Ze Sun, hexagram 41 of the I Ching, holds that what is below decreases so what is above gains. Its Judgment, Image and six line texts are covered here.
Contagious magic rests on two laws: contact transfers properties, and similarity means shared essence. Rozin's 1986 experiments show they still shape us.
The Parent Spirit is the line whose element generates the palace element, standing for parents, documents, property, and news.
Hoa Cái is the Mộ character of the tam hợp, always on Thìn Tuất Sửu Mùi. This analysis covers its placement and its links to art, religion and scholarship.
The 40 AD uprising of Trung Trac and Trung Nhi, its causes and significance, plus Hat Mon Temple in Hanoi, the sacred site tied to their final days.
Explore the symbolism and in-depth meaning of The Tower card in Tarot: from the lightning-struck tower to the message of necessary collapse for rebuilding.
Nhị thập bát tú trực nhật pairs the 28 mansions with days across seven Giáp Tý cycles of 420 days. Hiệp kỷ biện phương thư records it and criticises it.
Professor, doctor of surgery, the first person to successfully research the planned liver resection method, also called the dry liver resection method or the Tôn Thất Tùng method
Nghệ sĩ Ưu tú, a spoken drama actor long associated with the southern stage, founder of Kịch đoàn Thành Lộc
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