Upper Palace (Temporal Ridges) in the Six Palaces - Significance in Chinese Physiognomy
Explore the location, features, and physiognomic significance of the Upper Palace (temporal region) in the Six Palaces system of Eastern physiognomy.
Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
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Explore the location, features, and physiognomic significance of the Upper Palace (temporal region) in the Six Palaces system of Eastern physiognomy.
The Lower Mansion covers the jawbone and chin in the Six Mansions system, reflecting later years, endurance and stability in traditional physiognomy.
Explore the meaning of Trung Phủ (cheekbones) in physiognomy: position, good and bad features, and its connection to power and personality.
Face reading is the traditional Eastern practice of observing facial features, hands and body to infer personality and destiny.
Physiognomy is the traditional Eastern practice of observing facial features, hands, and body to infer personality and destiny, serving as a reference.
Lục Hại is six pairs of Earthly Branches in latent conflict in the 12 zodiac system, such as Rat Goat and Ox Horse, often consulted for marriage and business.
Per Lục Nhâm đại toàn: Nguyên Thủ has one khóa with upper overcoming lower, Trùng Thẩm one with lower overcoming upper; Tri Nhất and Thiệp Hại have several.
Lục Nhâm is an ancient divination method in the Tam Thức group. Learn how Đại Lục Nhâm builds a chart: Thien Ban, Tứ Khóa, Tam Truyền, and Thiên Tướng.
Hữu Bật is one of the Six Auspicious Stars in Zi Wei Dou Shu, symbolizing assistance, support and good fortune for the destiny holder.
Đại Khê Thủy is the nạp âm for Giáp Dần and Ất Mão in Lục Thập Hoa Giáp. It covers its five elements nature and meaning in Tử vi and phong thủy.
Đằng Xà, Bạch Hổ and Huyền Vũ are three of the six beasts in Lục Hào, started by the day stem. Each spirit's nuance is analysed, and none decides fortune.
Tuần không in Lục Hào: the two branches missing from a ten-day cycle, how to find them for the six Giáp cycles, and what Tăng san bốc dịch says.
Ta Fu is one of the Six Auspicious Stars in Zi Wei Dou Shu, standing for help from others. See its traits, palace meanings and star combinations.
Lục Nhâm lesson types (khóa thể) name each chart, set by the four lessons, three transmissions and stem-branch ties; a chart is named by combining several.
Phú Đăng Hỏa is the Na Yin for Giáp Thìn and Ất Tỵ years, a lamp flame in the dark night. Its five elements meaning shapes a quiet, resilient inner spirit.
The Sixty Jiazi is a cycle of 60 sexagenary combinations of Heavenly Stems and Earthly Branches used to number years, months, days and hours.
A Lục Nhâm course type names a chart by the overcoming relations among its four courses. The four base types are Nguyên Thủ, Trùng Thẩm, Tri Nhất, Thiệp Hại.
In Kỳ Môn Độn Giáp, Tam Kỳ are Ất, Bính, Đinh, while Lục Nghi are Mậu, Kỷ, Canh, Tân, Nhâm, Quý. Each of the six Giáp hides under one Lục Nghi stem.
Lực Sĩ is a supporting star in Tử Vi Đẩu Số, governing action strength and effort. Learn its meaning, placement rules, and common combinations.
The Parent Spirit is the line whose element generates the palace element, standing for parents, documents, property, and news.
Huyền Vũ, one of the six lục thú of Lục Hào: how it is placed by the day stem, and where Tăng san bốc dịch mentions it, written there as 元武.
Nguyệt phá in Lục Hào is a line clashed by the month branch. How Tăng san bốc dịch decides when such a line is broken to the end and when it is not.
The Rat-Ox Six Harmony pairs the Rat's flexible wisdom with the Ox's enduring strength, a yin-yang union that supports career and marriage.
When a Lục Hào hexagram lacks the needed relative, Tang San Buo Dich chapter 28 shows how to find the hidden spirit and judge when it is useful.
Tứ hành xung and lục hại in the 12 zodiac animals are folk conventions, not science, for judging a child's zodiac against parents.
The Snake-Monkey Six Harmony blends wisdom and agility in Eastern folk belief, with notes on Five Elements, Yin-Yang, love and career.
In Lục Hào, the Sibling line shares the palace element and stands for siblings, friends and rivals, aiding those people but harming wealth divination.
The Quan Quỷ line controls the palace element and carries two faces, Quan and Quy. Reading it depends on the question, strength, and Tử Tôn.
Lục Nhâm picks the Three Transmissions with nine methods in priority order: tặc khắc, tỷ dụng, thiệp hại, dao khắc, mão tinh, biệt trách and more.
Tam Thức is Thái Ất, Kỳ Môn Độn Giáp and Lục Nhâm: three old divination arts for affairs of state, of action and of single matters, compared.
Moving lines and the changed hexagram in Lục Hào: how the original hexagram turns into another and in what order Tăng san bốc dịch reads them.
Explore Giản Hạ Thủy, water under the ravine, one of 30 nạp âm of Lục Thập Hoa Giáp, its Five Elements meaning and applications.
What Sơn Đầu Hỏa means in Lục Thập Hoa Giáp: its Fire element traits, and how Giáp Tuất and Ất Hợi natives can balance a strong, decisive nature.
The Tử Tôn line is the line generated by the palace element, symbolizing children, students, subordinates, and livestock.
Hồi đầu sinh, hồi đầu khắc, hóa không, hóa mộ, hóa tuyệt are the ways a moving line transforms in Lục Hào, explained via Tăng San Bốc Dịch.
The Four Green Star (Wen Chang) in Xuan Kong Flying Stars governs intelligence and learning. Its meanings, influence by palace, remedies and feng shui uses.
The eight du nien in Bát Trạch, four good and four bad, plus how Dương Trạch Tam Yếu places the door, master room, and kitchen.
In Lục Hào, the Wealth Spouse line is the line overcome by the palace element, standing for money, goods, prices and employees, and the wife when a man asks.
Bạch Lạp Kim is the Na Yin for Canh Thìn and Tân Tỵ years, a soft, noble Metal. Read its Five Elements traits, suitable colors and directions.
Tam Hợp and Lục Hợp are relations among the 12 Địa Chi. It explains the folk method for reading a family's ages, with examples and where books differ.
Mệnh vô chính diệu means the Mệnh palace holds no major star. Readers borrow stars from Thiên Di, though only 70 to 80 percent carries over.
Early 20th-century custom books record the lễ mát nhà rite and bùa trấn trạch talisman: who performed them, where it was posted, and Phan Kế Bính's critique.
Vượng sơn vượng hướng in Huyền Không phi tinh: why it ranks as the best pattern, and why no main facing direction achieves it in Period 9.
The sixty hexagrams that take turns ruling the days under the Gua Qi method, in order from Inner Truth at the winter solstice, with their solar month, their rank (duke, sovereign, marquis, grand master, minister) and when each takes over counted from the solstice. The lookup table for the que-ngay-quai-khi-1900-2100 dataset.
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.
Every solar day from 1900 to 2100 with its ruling hexagram under the Gua Qi method (six days seven parts), the line ruling the day, the position in the sixty-hexagram cycle, the winter solstice anchor and the minutes elapsed since it, the solar term and the cardinal hexagram line for that term. Enough to recompute every row independently.