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The book Nhập môn loan đầu writes that feng shui takes tàng phong and đắc thủy as complete perfection, in which đắc thủy is supreme, and tàng phong comes next. This ordering shows that the hình thế (landform) school regards water as a more important factor in retaining energy than wind. However, this is the view of one school, not a general rule on which all books agree, and in dương trạch (the feng shui of dwellings) practice one must also consider the direction and the period of the body of water.
From the article “What Is Qi in Feng Shui: Sheng Qi, Si Qi, and the Zangshu Line 'Qi Rides the Wind and Scatters, Is Bounded by Water and Stops'”
Qi in feng shui is the invisible flow the Zangshu describes as scattering in wind and stopping at water. It covers sheng qi, si qi, cang feng, and de shui.
Thủy khẩu gathers water to hold a site's energy. This explains heaven gate open, earth door closed and how feng shui schools read the water gate.
Đằng Xà, Bạch Hổ and Huyền Vũ are three of the six beasts in Lục Hào, started by the day stem. Each spirit's nuance is analysed, and none decides fortune.
Tam Long traces a dragon vein from its distant source peak through to tong son, thieu to son and phu mau son to where it settles.
Bedroom feng shui principles: bed placement in the command position, door direction, colors, lighting, and remedies for an ideal resting space.
House direction in Ngũ Quyết Loan Đầu Feng Shui blends dragon vein, sand, water and direction. See the principles, classification and practical applications.
Explore the concept of Long and Long Mach in Loan Đầu Feng Shui and Ngũ Quyết: origins, classifications, identification, and practical applications.
In Ngũ Quyết Loan Đầu feng shui, an acupoint is where earth energy veins converge. See the operating principles, key point types, and identification methods.
Yang Junsong, also called Yang Jiupin, is a Tang era feng shui figure tied to the Jiangxi school and the Loan Dau school.
Water and Water Methods in the Five Essentials of Landform Feng Shui: what water means and how practitioners read forms with the dragon vein.
Sha are the land forms and hills that surround an acupuncture point and shield its qi. This analysis covers their definition and classification.
Tử Vi đẩu số tân biên and Trung Châu phái read the Cự Cơ Mão Dậu configuration differently: Mão or Dậu, which birth years fit, and what hostile stars bring.
Cự Môn in Purple Star Astrology: its origin in speech and controversy, a sharp yet doubting nature, dignity meanings, and Life and Career palace readings.
Mai Thúc Loan (722) and Phùng Hưng (791) were two major uprisings under Tang rule. An analysis of their background, course and historical significance.
Kỳ Môn Độn Giáp casts a chart for a moment to assess fortune and misfortune. A full chart stacks four plates on the nine palaces of the Lạc Thư grid.
Hồng Loan is one of the Four Peach Blossoms in Zi Wei Dou Shu, a benevolent star governing weddings, marriage and joyful events.
A guide to the Vietnamese housewarming ritual (nhập trạch): the offerings and each step in order, from the auspicious date to moving in.
Tang Môn in Tử Vi belongs to the Thái Tuế ring, governing sorrow, loss, and mourning. Its placement, meaning when holding Mệnh.
Apartment and rented-home nhập trạch rites still announce the move to ancestors and thổ công but skip động thổ and structural changes, with simpler offerings.
Bát Môn in Kỳ Môn Độn Giáp covers the eight gates Huu, Sinh, Thuong, Do, Canh, Tu, Kinh and Khai, their trigram and element origins, and which favor a matter.
How the Phi Tinh school reads Hóa Kỵ in Tử Vi: Kỵ nhập, Kỵ xung, Lộc and Kỵ in one palace, and stacked Kỵ, following Từ Tăng Sinh's book.
Tam Thức is Thái Ất, Kỳ Môn Độn Giáp and Lục Nhâm: three old divination arts for affairs of state, of action and of single matters, compared.
The 40 AD uprising of Trưng Trắc and Trưng Nhị, its causes and significance, plus Hát Môn Temple in Hanoi, the sacred site tied to their final days.
Duck, squid, banana, shrimp, snail and fertilized duck eggs are avoided at new year in Vietnamese folk belief, which links them to bad luck.
Chính Thần is the ruling period direction, Linh Thần the opposite palace. How to tell Chính Thủy from Linh Thủy and locate Thành Môn in each period.
What the Tet flower villages of Sa Đéc, Cái Mơn, Mỹ Tho and An Nhơn grow, when apricot leaves are stripped, and why Sa Đéc grows on racks.
Joss paper is a symbolic exchange between the living and ancestors or spirits, covering its origins, len dong rituals and Buddhist critiques.
Cửu Tinh in Kỳ Môn Độn Giáp are nine stars from Thiên Bồng to Thiên Anh, each tied to a palace and element, while Bát Thần are eight spirits.
Vietnamese folk taboos for groundbreaking, construction and housewarming cover dates, directions and rituals, rooted in yin-yang and five elements.
Ede bridal attire is handwoven brocade on a dark indigo base with red and yellow patterns, also a dowry in matrilineal weddings.
A cast Qi Men chart reads fortune and misfortune through four pattern groups, including Ten Stems mutual clash and Tam Tra with Cuu Don.
In Kỳ Môn Độn Giáp, Tam Kỳ are Ất, Bính, Đinh, while Lục Nghi are Mậu, Kỷ, Canh, Tân, Nhâm, Quý. Each of the six Giáp hides under one Lục Nghi stem.
Southern Vietnamese funerals in press accounts: nhập quan, phát tang, cúng vong, ritual music, động quan and hạ huyệt, and where sources cover one locality.
What is a koan, and why did the Gateless Gate and the Blue Cliff Record become the two key Chan collections? Origins, structure and how to read them.
Each dish at a Vietnamese wedding feast carries symbolic meaning, from red sticky rice to boiled chicken, pork rolls and braised pork.
Birth month can shape school and career outcomes through the relative age effect, the age gap within a class, not through astrology or star signs.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
A vegetarian giỗ uses plant dishes like gỏi cuốn, canh kiểm, bánh bèo and lẩu nấm, fitting when the deceased ate chay or the family follows Buddhism.
A Northern Vietnamese gio tray usually features boiled chicken, sticky rice, bamboo shoot soup, spring rolls, and a bowl of rice with a boiled egg.
How anthropology compares asking the gods via poe blocks, divination lots, and omikuji in Taiwan, Japan, and Vietnam, noting gaps in the evidence.
Trùng tang, the hour of coffining and avoided burial days are folk beliefs from Bắc Kỳ; anthropology reads them as easing unease when someone dies.
What age-borrowing means before building a house in Vietnam, how the stand-in is chosen, the five customary steps, and why the symbolic sale is ritual only.
