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Where two people's ages match or clash, for marriage or business.
Qi in feng shui is the invisible flow the Zangshu describes as scattering in wind and stopping at water. It covers sheng qi, si qi, cang feng, and de shui.
The eight du nien in Bát Trạch, four good and four bad, plus how Dương Trạch Tam Yếu places the door, master room, and kitchen.
The Táng Thư says qi scatters in wind and stops at water, hence phong thủy; water comes first, storing wind second. Read against the Chinese text.
Tam Nguyên Cửu Vận splits 180 years into three nguyên of 60, each holding three 20-year vận, with the vận turning at Lập Xuân.
The wealth position at home: Bát Trạch finds Sinh Khí by life trigram, Huyền Không by the ruling star, the popular way by the door's diagonal.
The Trường Sinh Cycle in Tử Vi: how its 12 stages are placed in the chart and what each one means, from Trường Sinh and Đế Vượng to Mộ, Tuyệt, Thai and Dưỡng.
Minh đường is the ground in front of a grave or house where energy gathers. How loan đầu books divide it: small, middle, large, inner and outer.
Water and Water Methods in the Five Essentials of Landform Feng Shui: what water means and how practitioners read forms with the dragon vein.
Explore feng shui principles for the main door: position, direction, colors, objects, and remedies to attract vital energy and prosperity to your home.
Discover feng shui principles for bathroom layout: location, door direction, colors, and remedies to preserve the positive energy and wealth of your home.
Bát Môn in Kỳ Môn Độn Giáp covers the eight gates Huu, Sinh, Thuong, Do, Canh, Tu, Kinh and Khai, their trigram and element origins, and which favor a matter.
Bát Trạch (Eight Mansions) sorts houses into eight types by the eight trigrams and pairs them with the owner's trigram number.
The Tam Hợp Trang Sinh water method reads water by direction: receive water at the Trang Sinh palace, discharge it at the Tuyet palace.
The Quan Dai star in the Trường Sinh cycle marks maturity, fame and authority, with its meaning at each stage of a Tử Vi chart.
No birth month is best for everyone: Bát Tự reads the month by solar terms, Tử Vi by lunar months, and folk sayings on good birth months lack a firm basis.
The Thai Sao in the Trường Sinh Cycle shows the ebb and flow of life. See its meaning across the 12 palaces of the Tử Vi chart, from Trường Sinh to Mộ.
Sao Mộ in the Trường Sinh cycle mirrors life stages from birth to death, and each position carries its own nuance for reading a destiny chart.
Mộc Dục in the Trường Sinh Cycle: its origin, how it works, its meaning at the 12 stages, and its effect on each palace in the Zi Wei chart.
Giving birth in Đinh Mùi 2027: the 12 lunar months with solar dates, Bát Tự months by solar term, the Horse and Monkey year boundaries, and good-month views.
In Liu Yao, a moving line and the changed line it turns into are read as a pair, producing hoi dau sinh, hoi dau khac, hoa tien than, hoa thoai than and more.
Tam Hoi joins three consecutive branches of one season; Tam Hop joins three branches one step apart along the Trường Sinh cycle.
The Dragon (Thìn) is the only mythical sign in the Vietnamese zodiac, tied to the Earth element. It covers personality, birth years, and pairing groups.
Why too much generation harms in the Five Elements, what counter-generation and counter-control mean, and how Uyên Hải Tử Bình states the rule.
Folk tips for naming a 2027 Đinh Mùi child: choosing Nho radicals, five elements, and can chi to suit the Mùi zodiac, plus what to avoid.
BaZi's Four Pillars from birth date and time: the year pillar turns at Lập Xuân, the month at solar terms, the day runs the 60-cycle.
The Five Elements' generating and overcoming cycles shape feng shui practice. Identify Metal, Wood, Water, Fire and Earth at home to balance energy.
Fertility worship in Vietnam, or tín ngưỡng phồn thực, hopes for flourishing life and harvests. It appears in Linga–Yoni symbols and the Trò Trám festival.
Ho Chi Minh's birthday, May 19, 1890, and memorable celebrations over the years, from the first public announcement in 1946 to his Testament in 1965.
Khâm Thiên Tứ Hóa is a Tử Vi school that reads charts through Lộc, Quyền, Khoa and Kỵ, flying transformations from each palace's stem.
Phi hóa: a palace's stem turns a star into Lộc, Quyền, Khoa or Kỵ and sends it to that star's palace. Tự hóa: it does so within itself.
Thiên Khôi is one of Zi Wei Dou Shu's Six Auspicious Stars, governing scholarly honor, fame and intelligence. Its traits and combinations are explored.
Explore common Vietnamese folk taboos during pregnancy and postpartum, explaining their origins and modern scientific perspectives.
Sinh Village wrestling festival in Lại Ân Village, Hue, falls on the 10th day of the first lunar month and follows the muddy back, white belly rule.
Vòng Trường Sinh is a sequence of twelve stars in Zi Wei Dou Shu that models birth, aging, illness and death, placed by the Yang palace of the birth year.
Studies in mainland China, Taiwan, Hồng Kông and Asian-American communities find Dragon-year children score slightly higher.
The Tử star in the Trường Sinh cycle marks the final stage, endings and transformation, and this guide covers all 12 stages of the cycle on the Tử Vi chart.
The Tuyệt star in the Trường Sinh Cycle marks endings and hidden beginnings. See its meaning across the 12 palaces of the Tử Vi chart.
Hồi đầu sinh, hồi đầu khắc, hóa không, hóa mộ, hóa tuyệt are the ways a moving line transforms in Lục Hào, explained via Tăng San Bốc Dịch.
The Tướng Quân star of the Lộc Tồn ring is placed by birth year stem and gender. This covers the counting method and a table for all ten stems.
A practical guide to Vietnamese wedding rites: the order of dạm ngõ, ăn hỏi, sính lễ and bride procession, plus a monthly task schedule.
The 1958 London 'time twins' study tracked over two thousand people born minutes apart and found none of the similarity Western astrology predicts for them.
Monkey (Thân) in the Vietnamese zodiac: personality, Metal element, harmony with Rat and Dragon, clash with Tiger, Snake and Pig, and notable birth years.
Zodiac beliefs may shape birth numbers in Vietnam and East Asia, with larger cohorts in good years and Dragon and Tiger year shifts.
A vegetarian giỗ uses plant dishes like gỏi cuốn, canh kiểm, bánh bèo and lẩu nấm, fitting when the deceased ate chay or the family follows Buddhism.
Every pair among the sixty stem-branch combinations, three thousand six hundred rows, giving the element relation between their sounds and the branch grouping.
Every birth year from 1940 to 2010 crossed with every year in question from 2020 to 2050, showing whether the pair falls under Tam Tai, Kim Lau or Hoang Oc, with the arithmetic shown.
