What Is Nhật Nguyệt: Sino-Vietnamese Meaning, Sun and Moon Symbolism in East Asian Culture, and Different Usages
Nhật Nguyệt is the Sino-Vietnamese pair for sun and moon, symbolizing yin and yang, time, and the cosmos in East Asian culture.
Results for "Sino-Vietnamese"
How Did Cải Lương Emerge from Đờn Ca Tài Tử and Dạ Cổ Hoài Lang?
Cải lương grew in southern Vietnam from đờn ca tài tử and ca ra bộ; Cao Văn Lầu's 1919 song Dạ cổ hoài lang later became vọng cổ.
The Hồng Bàng Lineage and Kinh Dương Vương: What the Đại Việt sử ký toàn thư Records at Its Opening
Đại Việt sử ký toàn thư opens with the Hồng Bàng era: Kinh Dương Vương, named Lộc Tục, and the realm of Xích Quỷ. The Hán text set beside later histories.
Kinh (Viet) People: Residence, Language, Ancestor Worship and Major Festivals
The Kinh (Viet) are 86.83% of Vietnam's population and speak Vietnamese of the Việt Mường group. Their villages and ancestor worship are covered here.
Beliefs and Festivals of the Thái People in Northwest Vietnam: Xên Bản Xên Mường and Hạn Khuống
The Thái of Vietnam's Northwest follow animist beliefs with guardian spirits and hold the Xên Bản Xên Mường rites and Hạn Khuống festival.
Fertility Worship in Traditional Vietnamese Culture
Fertility worship in Vietnam, or tín ngưỡng phồn thực, hopes for flourishing life and harvests. It appears in Linga–Yoni symbols and the Trò Trám festival.
What Is Phong Tục in English? Vocabulary for Vietnamese Customs
Phong tục in English is custom, tập quán is usage, and truyền thống is tradition. See how the three differ, plus a vocabulary table of Vietnamese customs.
What Does Dreaming of Losing Teeth Mean According to Chu Công giải mộng? Comparing the Original Text and Vietnamese Dream Interpretation
Chu Công giải mộng classes dreaming of losing teeth as an ill omen, yet Việt Nam phong tục notes a variant: losing teeth without blood means wealth.
Cold Food Festival on the 3rd day of the 3rd lunar month: Why Vietnamese people offer bánh trôi, bánh chay despite not abstaining from fire like the original legend
The Cold Food Festival on the 3rd day of the 3rd lunar month became a Vietnamese day for offering bánh trôi and bánh chay to ancestors.
What rituals make up a Northern Vietnamese funeral, from wrapping the body to announcing the mourning?
Funeral rites in northern Vietnam, from shrouding and encoffining to thành phục, the burial and the ngu rites that follow, as old ritual books record.
What Does Hexagram 37, Phong Hỏa Gia Nhân (Family), Say About the Way of the Household?
Hexagram 37, Phong Hỏa Gia Nhân, addresses household order, each person's role, and influence spreading from within outward.
Hexagram 35 Fire Over Earth (Jin, 晉): Advancing, Rising, and the Six Line Texts of the I Ching
Hexagram 35 Fire Over Earth (Jin) in the I Ching: the sun rising above the earth, a sign of advancing and being recognized.
Where Does Physiognomy Come From: The History of Eastern Face Reading and Its Place in Vietnamese Culture
Explore the origins of Eastern physiognomy, its facial and palm feature systems, and the place of face reading in Vietnamese culture through The Tale of Kieu.
The Hexagram Heaven and Lake Treading (䷉) in the 64 Hexagrams of the I Ching: Origins, Meaning, and Practical Applications
The Heaven and Lake Treading hexagram (䷉) of the I Ching: its origins, structure, and lessons in caution and propriety for modern life.
What Does Hexagram 42, Feng Lei Yi (Phong Lôi Ích), Say About Benefiting, Reducing the Top to Add to the Bottom?
Hexagram 42 Phong Lôi Ích in the 64 I Ching hexagrams: wind above thunder below, the Judgment, the Image, and reducing the top to add to the bottom.
Hexagram Mountain over Water (Meng) in the I Ching: The Origin and Meaning of Innocence
Hexagram 4 of the I Ching, Mountain over Water, comes from Kan and Gen and speaks of innocence, enlightenment, and acting amid immaturity.
What does Hexagram 61, Phong Trạch Trung Phu (中孚), say about inner sincerity, and why can even pigs and fish sense it?
Hexagram 61 Phong Trạch Trung Phu concerns inner sincerity. It covers the Judgment, Image, six line texts, the Sequence, and practical lessons.
Decoding the Qian Hexagram in the I Ching: Structure and Lessons
The Qian hexagram in the I Ching has Earth below and Mountain above, and all six lines are auspicious. Its structure teaches humility.
Hexagram Zhen (number 51, 震) in the I Ching: rolling thunder and how to stay calm when afraid
Hexagram Zhen (number 51) in the I Ching stacks thunder upon thunder, covering sudden shock and six ways to respond to upheaval with a calm mind.
Hexagram 29 Kan, the Repeating Pit (Tập Khảm, 坎, ䷜): doubled danger and how to pass through it
Hexagram 29 Kan (Tập Khảm, 坎, ䷜) stacks Kan over Kan, danger upon danger. The Judgement, Image, and six line texts, plus how to pass through peril.
What Does Hexagram 40, Lei Shui Jie (Lôi Thủy Giải), Say About Loosening and Release? Structure, Texts, and Lessons
Hexagram 40, Lôi Thủy Giải, forms with Chấn above Khảm. It covers the Judgment, Image, and six line texts on loosening and forgiveness.
The Origin and Meaning Behind the Name "Tết Nguyên Đán"
The name "Tết Nguyên Đán" comes from "Tiết," a marker in the agricultural calendar, and "Nguyên Đán," meaning the first morning of the new year.
Hexagram 39 Thủy Sơn Kiển: Meaning of Hardship, the Judgment, the Six Lines, and the Lessons
Hexagram 39 Thủy Sơn Kiển describes a time when the road ahead is blocked, covering the Judgment, the six lines, and the lessons of hardship.
The Gen Trigram in the Bagua: Symbolism and Meaning
The Gen trigram (☶) is one of the eight trigrams of the I Ching, symbolizing the mountain, stillness and the point of rest, and teaching when to stop.
Fish Tank Feng Shui: Basic Principles
Fish tank feng shui basics: place it in the Southeast or North, keep water clean and fish healthy, and avoid spots like the bedroom or kitchen.
Hexagram Hỏa Thủy Vị Tế (No. 64, 未濟, ䷿): Meaning, the Six Line Texts, and Why the I Ching Ends with 'Not Yet Complete'
Hỏa Thủy Vị Tế is hexagram 64, the last of the I Ching, its six lines out of position yet paired. Its texts show why it ends on 'not yet complete'.
What Does Hexagram 34, Lei Tian Da Zhuang (Great Power), Say About Great Strength and Its Limits?
Hexagram 34, Lei Tian Da Zhuang, covers great strength and its limits, with its structure, Judgment, six line texts and lessons on conduct.
The Sán Dìu Ethnic Group: Where They Live, Their Language, Customs of Worship and Main Festivals
The Sán Dìu are one of Vietnam's 54 ethnic groups, speaking a Guangdong Chinese dialect in the northern midlands, with distinctive worship customs.
What is Quẻ?
A hexagram (卦) is a unit of the I Ching, made of six lines arranged from bottom to top that represent a situation or state of change in all things.
What Does Hexagram 48, Thủy Phong Tỉnh (井, The Well), Say: Nourishing People Without Moving From Its Place?
Hexagram 48, Thủy Phong Tỉnh, the Well, teaches that the village may change but the well does not, nourishing people without moving.
Hexagram 57 Thuần Tốn (巽): Yielding That Seeps In Like Wind Through Every Gap, with the Judgment and the Six Line Texts
Hexagram 57 Thuần Tốn in the I Ching: wind over wind, the Judgment, the Image, and the six line texts with interpretation.
What Does Hexagram 55, Lei Huo Feng (豐), Say About Times of Great Prosperity, and Why Does the Sun Decline Once It Reaches Its Peak?
Hexagram 55, Lei Huo Feng (豐), speaks of great prosperity and success, like the sun at noon, with a warning that once the sun peaks it will decline.
The Ha Nhi People: Where They Live, Their Language, Worship Customs, and Main Festivals
The Ha Nhi live along Vietnam's Chinese and Lao borders in Lai Châu and Lào Cai, speak a Tibeto-Burman language and worship ancestors by household.
Hexagram Heaven and Earth Pi (No. 12, 否, ䷋): Why Heaven Above Earth Below Means Stagnation, the Exact Opposite of Tai
Hexagram Heaven and Earth Pi (No. 12) puts Qian above Kun, so the two qi never meet and stagnation follows, the exact opposite of Tai.
Hexagram Thủy Hỏa Ký Tế (No. 63, 既濟, ䷾): When the Work Is Done and Why 'Good at First, Chaos at the End'?
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
What Does Hexagram 32, Lei Feng Heng (恆, ䷟), Say About Endurance, and Why Does Endurance Not Mean Standing Still?
Hexagram 32, Lei Feng Heng (恆, ䷟), concerns the way of sustaining what lasts. Its texts show endurance is not standing still but moving forward.
Hexagram 47 Trạch Thủy Khốn (困) in the I Ching: meaning in times of exhaustion and why words cannot save you
Hexagram 47 Trạch Thủy Khốn in the I Ching describes depleted resources and words that go unheeded, with the Judgment, Image, and six line texts.
The Phù Lá People: Where They Live, Their Language, Worship Customs and Main Festivals
The Phù Lá people include the Phù Lá Lão, Phù Lá Đen and Phù Lá Hán groups, living in Hà Giang, Lào Cai, Yên Bái and Lai Châu.
What Does Hexagram 45, Tsui (Gathering Together, 萃), Say About Bringing People Together, and Why Does Gathering Require a Shared Place of Worship?
Hexagram 45, Tsui (Gathering Together, 萃), covers the judgment, image, and six lines on how groups form and why shared ground and trust hold them.
Hexagram 54 Lei Ze Gui Mei (歸妹): Entering a New Bond Without the Initiative
Hexagram 54 Lei Ze Gui Mei in the I Ching covers entering a bond without holding the initiative, with the judgment, six line texts and the Image.
Vu Lan Festival: The Season of Filial Piety and the Rose-Pinning Ceremony
Learn about the Buddhist origins of Vu Lan on the 15th day of the 7th lunar month, the legend of Mục Kiền Liên, filial piety, and the rose-pinning ceremony.
Choosing an opening day for the Đinh Mùi 2027 Lunar New Year: where the custom comes from and what people weigh up
Where the custom of a Lunar New Year opening day comes from, and what people weigh up when picking a date and preparing offerings.
The La Hủ People: Where They Live, Their Language, Worship Customs, and Main Festivals
The La Hủ live mainly in Mường Tè, Lai Châu, and speak a Tibeto-Burman language. Their ancestor worship and main festivals are described here.
What Does Hexagram 31, Trạch Sơn Hàm (咸, ䷞), Say About Mutual Attraction Between Two People, and Why Does the Lower Canon Open With This Hexagram?
Hexagram 31, Trạch Sơn Hàm, opens the I Ching's Lower Canon and traces mutual attraction through six lines, from the big toe to the tongue.
The Ngái People: Where They Live, Their Language, Worship Customs and Main Festivals
The Ngái are one of Vietnam's 54 ethnic groups, with a very small population living scattered across Quảng Ninh, Hải Phòng, Bắc Giang, Lạng Sơn and Cao Bằng.
Vietnamese Buddhism Through Periods of Development: From Luy Lâu and the Lý Trần Era to the Lê Nguyễn Period and the Revival Movement
Vietnamese Buddhism over nearly twenty centuries: the Luy Lâu centre, fusion with local beliefs, the Lý and Trần flourishing.
Chữ Nôm: How the Vietnamese Borrowed Chinese Characters to Write Vietnamese, the Nôm Version of Truyện Kiều, and Why Chữ Nôm Still Appears on Hoành Phi and Câu Đối
Chữ Nôm is the writing system Vietnamese people built from Chinese character material to record their own language, still seen on hoành phi and câu đối.
Founding of the Communist Party of Vietnam
The founding of the Communist Party of Vietnam on February 3, 1930, when Nguyễn Ái Quốc unified three communist organizations in Hong Kong.
Thai Ethnic Group: Residence, Language, Worship Customs and Main Festivals
Vietnam's Thai ethnic group includes the Black and White branches, speaks the Tay-Thai language, lives in ban-muong villages, and worships ancestors.
Vietnamese offering prayers (văn cúng)
456 prayers, orations, petitions and repentance verses in use, in print and online in Vietnam, one text per row with its rite type, part of the rite, region, tradition, text family, variants and fill-in slots. The wording is kept in Vietnamese as the source gives it; 348 texts carry the name and address of the source page, 108 are collected texts whose source is not named.