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Chọn ngôn ngữ
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According to the book ki mon don giap dieu bi, in Dương độn the Lục Nghi is placed in forward order and the Tam Kỳ in reverse order. The book explains the reason as follows: Ất, Bính and Đinh correspond in turn to the numbers 9, 8 and 7, that is, they run counter to the sequence 6, 7, 8 of the Lục Nghi. In Âm độn the order is reversed: the Lục Nghi is placed in reverse and the Tam Kỳ in forward order. This is the convention used consistently by many current Kỳ Môn books.
From the article “Tam Kỳ and Lục Nghi in Kỳ Môn Độn Giáp: Why Are Ất, Bính, Đinh Called Tam Kỳ and Under Which Lục Nghi Do the Six Giáp Hide?”
In Kỳ Môn Độn Giáp, Tam Kỳ are Ất, Bính, Đinh, while Lục Nghi are Mậu, Kỷ, Canh, Tân, Nhâm, Quý. Each of the six Giáp hides under one Lục Nghi stem.
Kỳ Môn Độn Giáp casts a chart for a moment to assess fortune and misfortune. A full chart stacks four plates on the nine palaces of the Lạc Thư grid.
Tam Thức is Thái Ất, Kỳ Môn Độn Giáp and Lục Nhâm: three old divination arts for affairs of state, of action and of single matters, compared.
Tam nguyên splits each solar term into three five-day spans, each with one Kỳ Môn cục. The 24-term table follows the Hiệp kỷ biện phương thư.
Bát Môn in Kỳ Môn Độn Giáp covers the eight gates Huu, Sinh, Thuong, Do, Canh, Tu, Kinh and Khai, their trigram and element origins, and which favor a matter.
Cửu Tinh in Kỳ Môn Độn Giáp are nine stars from Thiên Bồng to Thiên Anh, each tied to a palace and element, while Bát Thần are eight spirits.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Lục Nhâm is an ancient divination method in the Tam Thức group. Learn how Đại Lục Nhâm builds a chart: Thien Ban, Tứ Khóa, Tam Truyền, and Thiên Tướng.
How the Phi Tinh school reads Hóa Kỵ in Tử Vi: Kỵ nhập, Kỵ xung, Lộc and Kỵ in one palace, and stacked Kỵ, following Từ Tăng Sinh's book.
Tam Thức covers Thái Ất, Lục Nhâm and Kỳ Môn. This piece traces how it reached Vietnam and asks what is history and what is legend around Nguyễn Bỉnh Khiêm.
Hiệp Kỷ Biện Phương Thư records Nguyệt Kỵ and rejects Dương Công kỵ nhật. An analysis of the original Chinese text, separating old rules from folk beliefs.
Tam Đình is a face reading method splitting the face into three parts: head to hairline, hairline to nose tip, and nose tip to chin.
Lục Nhâm derives its Three Transmissions through nine gates: tặc khắc, tỷ dụng, thiệp hại, dao khắc, mão tinh, biệt trách, bát chuyên, phục ngâm, phản ngâm.
Lục Nhâm picks the Three Transmissions with nine methods in priority order: tặc khắc, tỷ dụng, thiệp hại, dao khắc, mão tinh, biệt trách and more.
Nguyên thần generates the Dụng thần, kỵ thần conquers it, cừu thần conquers the nguyên thần and feeds the kỵ thần, as Tăng san bốc dịch defines them.
Tam Hợp and Lục Hợp are relations among the 12 Địa Chi. It explains the folk method for reading a family's ages, with examples and where books differ.
The Mother Goddess Worship of Tam Phu venerates the Holy Mothers and deities of the universe, guiding people toward a practical life.
Lục Hại is six pairs of Earthly Branches in latent conflict in the 12 zodiac system, such as Rat Goat and Ox Horse, often consulted for marriage and business.
Tam Tai is a three-year cycle in Vietnamese folk belief, determined by the trine of your birth-year animal, recurring once every twelve years.
Tam Hợp (三合) is a group of three Earthly Branches spaced four positions apart, forming one of four elemental combinations.
Six Relatives in Liu Yao hexagrams come from the line and palace elements, while the Six Beasts start at the day stem and only add flavor.
Lục Nhâm lesson types (khóa thể) name each chart, set by the four lessons, three transmissions and stem-branch ties; a chart is named by combining several.
In Lục Hào, the Sibling line shares the palace element and stands for siblings, friends and rivals, aiding those people but harming wealth divination.
The eight du nien in Bát Trạch, four good and four bad, plus how Dương Trạch Tam Yếu places the door, master room, and kitchen.
The Sixty Jiazi is a cycle of 60 sexagenary combinations of Heavenly Stems and Earthly Branches used to number years, months, days and hours.
Kỳ yên at Bình Thủy communal house, Cần Thơ: Thượng điền on the 12th-14th of the fourth lunar month, Hạ điền on the 14th-15th of the twelfth. Rites explained.
Đọi Tam drum village in Hà Nam has made drums for over 1,000 years, using buffalo skin and jackfruit wood and an artisan's ear for sound.
The Kỳ Yên festival at Thoại Ngọc Hầu communal house in An Giang honors the Nguyen dynasty mandarin who dug the Vĩnh Tế Canal.
2029 is Kỷ Dậu, nạp âm Đại Trạch Thổ: which parents' birth years count as favourable or unfavourable by stem, branch and nạp âm, with a 1984 to 2001 table.
A Lục Nhâm course type names a chart by the overcoming relations among its four courses. The four base types are Nguyên Thủ, Trùng Thẩm, Tri Nhất, Thiệp Hại.
Vietnam's 'tam linh' shifted from 20th-century dictionary meanings, and researchers now define 'spiritual tourism' through the post-Doi Moi religious market.
Tam Hoi joins three consecutive branches of one season; Tam Hop joins three branches one step apart along the Trường Sinh cycle.
The Rat-Ox Six Harmony pairs the Rat's flexible wisdom with the Ox's enduring strength, a yin-yang union that supports career and marriage.
Đại Lâm Mộc is the nạp âm for Mậu Thìn and Kỷ Tỵ years, tied to the Wood element. See its traits and Five Elements meaning in Lục Thập Hoa Giáp.
Learn what Xuyên Tâm Sát is, how to identify common forms in homes, and effective, safe remedies based on traditional Feng Shui.
Hầu đồng is the spirit mediumship ritual at the heart of Đạo Mẫu, believed to channel the Tứ Phủ deities through a medium.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
Mệnh vô chính diệu means the Mệnh palace holds no major star. Readers borrow stars from Thiên Di, though only 70 to 80 percent carries over.
Apophenia explains why the brain sees faces in clouds, repeating numbers and patterns in random data, plus where the line to delusion lies.
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155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.
407 rows of offering procedures: each row is how one rite is performed in one region within one tradition, with timing, place of offering, officiant, offerings with catalogue codes, order of steps, things to avoid and practical notes, plus the addresses of the source pages or the titles of source books. Where sources disagree is recorded in the ghi_chu column.
