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Lady Trieu, born Triệu Thị Trinh in 226, led the 248 uprising against Wu rule. Her temple on Gai Mountain, Thanh Hóa, keeps national heritage festivals.
Trà Đông bronze casting village in Thanh Hóa, over 1,000 years old, keeps hereditary secrets of clay mold making and alloy blending.
The Bà Triệu Temple Festival in Thanh Hóa honors heroine Triệu Thị Trinh, who led a 3rd century uprising, through rituals and community events.
The Tep Temple festival for Trung Túc Vương Lê Lai in Kiên Thọ commune, Thanh Hóa falls on the 21st of the 8th lunar month and the 8th of the 1st lunar month.
Lê Lợi led the Lam Sơn uprising from 1418 to 1427, expelling the Ming and founding the Later Le dynasty, honoured still at the Lam Kinh Festival.
Explore the unique wedding customs of the Muong people in Thanh Hóa: from elopement and ancestor worship to bride-price negotiations and wedding day taboos.
The Mother Goddess Worship of Tam Phu venerates the Holy Mothers and deities of the universe, guiding people toward a practical life.
The Muong ethnic group speaks a Viet-Muong language and lives mainly in Hòa Bình, Thanh Hóa and Phú Thọ, with mo epics, festivals and worship customs.
Tản Viên Sơn Thánh, or Sơn Tinh, leads the Four Immortals and symbolizes the conquest of nature and floods, with over 100 relics around Ba Vì mountain.
The Tho people speak a Việt Mường language and live mainly in western Nghệ An and Thanh Hoá, with their own worship of spirits, ancestors and midwife deities.
Saint Mother Liễu Hạnh, the only female saint among the Four Immortals, is tied to the three descents to earth and to the Three Realms Mother Goddess worship.
Thanh Minh in Vietnam is mainly an occasion to remember ancestors by visiting graves, unlike China where spring outings also occur.
Thanh Long, third star of the Bác Sĩ cycle from Lộc Tồn, is a Water-element auspicious star. This covers its placement, meaning, and classical readings.
Thanh Minh is when descendants clean ancestral graves and offer rituals. This guide covers offerings, step-by-step procedures, prayers, and safety notes.
Auspicious and inauspicious days classify a whole day by the twelve deities, while auspicious hours classify each two-hour block by that same set.
Thanh Long governs joy, Chu Tước speech and documents, Câu Trần land and stagnation. The six beasts only color a line already assessed for prosperity.
What the 'Elegant Tràng An People' verse means: the eating and speaking customs it describes, and what survives in Hanoi today.
The Nguyễn Trung Trực Memorial Festival in Kiên Giang runs each year from the 26th to 28th of the 8th lunar month, honoring the hero who died in 1868.
Thành Hoàng is the guardian deity believed to protect each Vietnamese village, worshipped at the communal đình. Its origins, deity types and royal decrees.
The Vietnamese ao dai evolved from the 17th century xiem canh sen garment through reforms under Lord Nguyễn Phúc Khoát and King Minh Mạng.
Village communal houses differ across the Northern Delta, the South, and the Mekong Delta waterways in architecture, deities, and festivals.
Saint Giong, or Phù Đổng Thiên Vương, is one of the Four Immortals in Vietnamese folk belief, and the Giong Festival was recognized by UNESCO in 2010.
Explore the Cap Sac ceremony of the Sán Dìu people: its origins, significance, steps, and the role of the 'Hành Quang Dance' in this sacred rite of passage.
The Cap Sac ceremony of the Dao Dau Bang people in Lai Châu marks a man's coming of age, with strict trials and the conferring of a secret am name.
Chính Quan in Bát Tự controls the Day Master with opposite yin-yang polarity, governing reputation, discipline, and the husband in female charts.
The Công Đồng Bắc Lệ Temple Festival in Tân Thành Commune, Lạng Sơn runs from the 18th to 20th of the 9th lunar month, with the palanquin bathing rite.
Thành Đầu Thổ covers the Mậu Dần and Kỷ Mão years. See its Earth element traits, feng shui colors, and generation and control notes.
The legend of Linh Sơn Thánh Mẫu centers on Lý Thị Thiên Hương, canonized under the Nguyen dynasty, and the festivals at Bà Đen Mountain.
The Cổ Loa Festival opens on the 6th day of the first lunar month at the Upper Temple in Đông Anh, Hanoi, honoring An Dương Vương with rituals and folk games.
Why too much generation harms in the Five Elements, what counter-generation and counter-control mean, and how Uyên Hải Tử Bình states the rule.
Trần Hưng Đạo, the general who led Đại Việt against the Mongols three times, became Đức Thánh Trần, a worshipped saint honoured at temples such as Kiếp Bạc.
The death anniversary of Lễ Thành Hau Nguyễn Hữu Cảnh honors the pioneer of Southern Vietnam, a ritual named a National Intangible Cultural Heritage in 2025.
The twelve trực, from Kiến and Trừ to Khai and Bế, form a twelve-day cycle for judging each day, rooted in old calendars and the Hiệp kỷ biện phương thư.
Vietnam's Thanh Minh custom often means tending graves first, then offering to ancestors at home; this examines origins, sequence and exceptions in old texts.
The Four Symbols guard the huye: Thanh Long left, Bạch Hổ right, Huyền Vũ behind, Chu Tước in front. This piece covers their shapes and the minh duong layers.
In Đắk Lắk, the Ede coming-of-age ceremony removes a boy's kông bracelets at 17, marking his adulthood and right to join community affairs.
The Thánh sư altar honours a craft's patron. Learn the three names, altar placement, ritual objects, and offering days per custom books.
The 18-year-old coming-of-age ceremony marks the move from school years to adult duties, with a gratitude ritual at its heart that expresses filial piety.
Hexagram 58, Dui (The Joyous), teaches the way of harmonious joy: joy that is sincere brings success, while joy that only pleases others soon turns crooked.
Maturity Number 2 in numerology, calculated from your birth date, points to a life purpose of harmony, cooperation and service.
Bạch Mã Temple in Hanoi guards the East of Thăng Long's Four Guardian Temples and worships Long Đỗ, the city's tutelary god.
The Ngái are one of Vietnam's 54 ethnic groups, with a very small population living scattered across Quảng Ninh, Hải Phòng, Bắc Giang, Lạng Sơn and Cao Bằng.
Từ Đạo Hạnh, Nguyễn Minh Không and Dương Không Lộ in Lĩnh Nam chích quái are tales of wonder about three monks of the Lý era, told as tales.
Lễ hạ điền opens rice transplanting; lễ thượng điền marks formed ears or harvest end, both praying for good crops. Custom books differ on timing and names.
Emperor of the Early Lê dynasty, issuer of the Hồng Đức legal code and expander of the territory
Singer, songwriter, music producer nicknamed "Prince of V-pop"
A catalogue of 232 Vietnamese ritual offerings, from incense, flowers, betel, sticky rice and cakes to meat dishes, votive paper and objects, gathered from the offering names in the procedure rows: names in three languages, other names, group, vegetarian or not, the components of combined trays, and the number of procedure rows and rites using each item. It is the key table for the ma_le_vat column of the nghi-thuc-cung-viet-nam dataset.
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.
