Mieu, Vuong, Dac, Binh and Ham are the five brightness levels of a star in Tử Vi, and they explain why the same star reads oppositely in different palaces.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
An overview of Vietnamese traditional cuisine by region: Tet dishes, ancestral trays, festivals, vegetarian food and local specialties, with cultural context.
Địa Không in the Six Killers of Zi Wei: its origin, nature, palace meanings, ways to soften its effects, and a multidimensional view of this malefic star.
Thiên La and Địa Võng in Vietnamese Tử Vi: two fixed stars at the Thìn and Tuất palaces, why they are called La Võng, and Thiên Lương's Đà La condition.
Explore in detail the Heavenly Stem Wu (Mau): its Yang Earth nature, position in the I Ching, interactions with other elements, and practical meanings.
Origins, rituals and cultural values of the Hung Kings Temple Festival in Phú Thọ, held on the 10th day of the third lunar month to honor the Hung Kings.
Tết Hoa mào gà is the biggest yearly festival of the Cống in Điện Biên; in Pa Thơm it falls near the full moon of the 10th lunar month. Rites and meaning.
Southern Vietnam worship spans Thành hoàng, Bà Chúa Xứ, Mẫu, whale and ancestor veneration. Its origins, cultural fusion and modern shifts are examined.
Explore Li House of the East Group in Ba Zhai: five-element traits, trigram fate, compatible house directions, and remedies when facing incompatibility.
Explore Tham Lang in Purple Star Astrology: its desire-and-charm origin, versatile talents, dignity meanings, and readings for the Life and Marriage palaces.
Hexagram 11, Earth over Heaven Tai, has inner Qian and outer Kun, heaven and earth in harmony. It covers the judgment, image, six line texts and commentaries.
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.
456 prayers, orations, petitions and repentance verses in use, in print and online in Vietnam, one text per row with its rite type, part of the rite, region, tradition, text family, variants and fill-in slots. The wording is kept in Vietnamese as the source gives it; 348 texts carry the name and address of the source page, 108 are collected texts whose source is not named.