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Results for "hào thế (self line)"
How do you know which line is the Self Line in a specific hexagram?
First identify which palace the hexagram belongs to and its position within that palace. Then look up the Self Line table: pure hexagram has Self on line 6, first generation on line 1, second on line 2, third on line 3, fourth on line 4, fifth on line 5, wandering soul on line 4, returning soul on line 3.
From the article “The Self Line and the Response Line in Six-Line Divination: Who Is You, Who Is the Other, and Why Their Positions Shape the Whole Reading”
Traditional systems
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The 64 hexagrams
Tap the 64-hexagram table to see each figure, meaning and six lines.
Palm reading
Photograph your palm or pick the three main lines to see the reading.
Cast a hexagram
Toss three coins six times for a hexagram, then read its meaning.
Auspicious hours
Which hours of the day are good, which to avoid, and which suit you.
The Self Line and the Response Line in Six-Line Divination: Who Is You, Who Is the Other, and Why Their Positions Shape the Whole Reading
The Self Line marks the querent, the Response Line marks the other party in Liu Yao. Their positions decide how the whole hexagram is assigned and read.
The Tử Tôn line in Lục Hào Kinh Dịch: why the same line is both a blessing spirit and an obstacle depending on the question
The Tử Tôn line is the line generated by the palace element, symbolizing children, students, subordinates, and livestock.
The Parent Spirit in Liu Yao (Six Lines): The Element That Generates the Palace, Parents, Documents, Property, and the Enemy of the Descendant
The Parent Spirit is the line whose element generates the palace element, standing for parents, documents, property, and news.
The Wealth Spouse Line in Lục Hào: Money, Wife, and How to Read It When Asking About Fortune or Marriage
In Lục Hào, the Wealth Spouse line is the line overcome by the palace element, standing for money, goods, prices and employees, and the wife when a man asks.
The Quan Quỷ line in Lục Hào: why one line is both Quan and Quy, and how to read it correctly
The Quan Quỷ line controls the palace element and carries two faces, Quan and Quy. Reading it depends on the question, strength, and Tử Tôn.
In what order do you read a moving line and a changed hexagram in Lục Hào?
Moving lines and the changed hexagram in Lục Hào: how the original hexagram turns into another and in what order Tăng san bốc dịch reads them.
The Sibling Line in Lục Hào: When It Is the Useful Spirit and When It Is the Adverse Spirit in Wealth Divination
In Lục Hào, the Sibling line shares the palace element and stands for siblings, friends and rivals, aiding those people but harming wealth divination.
Hidden Movement and Day Break in Zeng Shan Bu Yi: How Is a Static Line Struck by the Day Read?
Ám động is a strong static line clashed by the day; nhật phá is a weak one. How Tăng San Bốc Dịch tells the two apart when reading a hexagram.
What Is Huyền Vũ in Lục Hào and How Is It Placed by Day Stem?
Huyền Vũ, one of the six lục thú of Lục Hào: how it is placed by the day stem, and where Tăng san bốc dịch mentions it, written there as 元武.
What is White Tiger in Liu Yao and how is it judged?
Bạch Hổ, one of the six lục thú of Lục Hào: how it is placed by the day stem and what Tăng san bốc dịch says about reading it.
What Does Hexagram 33, Thiên Sơn Độn (遯), Say About Retreating at the Right Time? Structure, Judgment, Six Line Texts, and Lessons
Hexagram 33, Thiên Sơn Độn, covers timely retreat: the Qian and Gen trigrams, the Judgment, the six line texts, and lessons on preserving oneself.
Hidden Spirit in Lục Hào: When the Useful Spirit Does Not Appear, What Tang San Buo Dich Says About Finding and Judging It
When a Lục Hào hexagram lacks the needed relative, Tang San Buo Dich chapter 28 shows how to find the hidden spirit and judge when it is useful.
Đằng Xà, Bạch Hổ, Huyền Vũ in Lục Hào: Their Nuances When Landing on a Line and How to Start the Six Beasts by Day Stem
Đằng Xà, Bạch Hổ and Huyền Vũ are three of the six beasts in Lục Hào, started by the day stem. Each spirit's nuance is analysed, and none decides fortune.
Tuần không in Lục Hào: how to find the two void branches and what it means when a line falls into it, according to Tăng san bốc dịch
Tuần không in Lục Hào: the two branches missing from a ten-day cycle, how to find them for the six Giáp cycles, and what Tăng san bốc dịch says.
How to Read a Moving Line Transforming into a Changed Line in Liu Yao: Hoi Dau Sinh, Hoi Dau Khac, Hoa Tien Than, Hoa Thoai Than, Hoa Khong, Hoa Pha, Hoa Mo, Hoa Tuyet, Phuc Ngam and Phan Ngam
In Liu Yao, a moving line and the changed line it turns into are read as a pair, producing hoi dau sinh, hoi dau khac, hoa tien than, hoa thoai than and more.
The Six Line Positions in an I Ching Hexagram: How Are De Wei, De Zhong, Ying, Bi, Cheng and Qi Understood?
The six I Ching line positions carry labels such as de wei, de zhong, ying, bi, cheng and qi, shown in a position table.
What Are Hồi Đầu Sinh, Hồi Đầu Khắc, Hóa Không, Hóa Mộ, and Hóa Tuyệt in Lục Hào?
Hồi đầu sinh, hồi đầu khắc, hóa không, hóa mộ, hóa tuyệt are the ways a moving line transforms in Lục Hào, explained via Tăng San Bốc Dịch.
The Useful Spirit in Liu Yao: Which Line to Read for Which Question, and Why Some Matters Should Not Be Cast
The Useful Spirit in Liu Yao is the line for the subject asked about, chosen per question type. Some matters, though, should not be cast.
What is Chu Tước in Liu Yao and how is it interpreted according to the Zeng Shan Bu Yi?
Chu Tước, one of the six lục thú of Lục Hào: placed by the day stem, linked with speech, letters and disputes in Tăng san bốc dịch.
Where to Start When Setting Up a Liu Yao Hexagram: How the 64 Hexagrams Divide Into Eight Palaces, From the Pure Hexagram to the Fifth Generation, Wandering Soul and Returning Soul, What Element Each Palace Carries, and How Na Jia Assigns Heavenly Stems and Earthly Branches
The 64 hexagrams divide into eight palaces, from the pure hexagram through the fifth generation to Wandering Soul and Returning Soul.
Hexagram 44 Thiên Phong Cấu (姤): The Unplanned Encounter and Why a Newly Born Yin Line Is Taken Seriously
Hexagram 44 Thiên Phong Cấu, one newly born yin line beneath five yang lines, speaks of sudden encounters and how to spot a new shoot while it is still small.
Hexagram Hỏa Thủy Vị Tế (No. 64, 未濟, ䷿): Meaning, the Six Line Texts, and Why the I Ching Ends with 'Not Yet Complete'
Hỏa Thủy Vị Tế is hexagram 64, the last of the I Ching, its six lines out of position yet paired. Its texts show why it ends on 'not yet complete'.
How Do Nguyên Thần, Kỵ Thần, and Cừu Thần Differ in Their Sheng-Ke Relations in Liu Yao?
Nguyên thần generates the Dụng thần, kỵ thần conquers it, cừu thần conquers the nguyên thần and feeds the kỵ thần, as Tăng san bốc dịch defines them.
What Does Hexagram 45, Tsui (Gathering Together, 萃), Say About Bringing People Together, and Why Does Gathering Require a Shared Place of Worship?
Hexagram 45, Tsui (Gathering Together, 萃), covers the judgment, image, and six lines on how groups form and why shared ground and trust hold them.
What Is Nguyệt Phá in Lục Hào and When Does a Broken Line Remain Unbroken?
Nguyệt phá in Lục Hào is a line clashed by the month branch. How Tăng san bốc dịch decides when such a line is broken to the end and when it is not.
What is Hào?
A yao (爻) is the basic unit of a hexagram in the I Ching, made of two line types, yin and yang, with six yao stacked bottom to top.
The 1st House: The Self in Astrology: Meaning, Role, and Interpretation
Explore the in-depth meaning of the 1st House (House of Self) in astrology: its symbolism for personality, appearance, life approach, and new beginnings.
Why Many People Find Their Zodiac Sign Description Fits Them: The Self-Attribution Effect
Surveys once linked fire signs to extroversion, but later research ties that link to whether people already knew astrology's traits for their sign.
Hexagram 38 Hỏa Trạch Khuê (睽): Meaning of Separation, Difference, and Line-by-Line Explanation
Hexagram 38 Hỏa Trạch Khuê in the I Ching concerns separation and difference. It explains the Judgment, the Image, and the six line texts.
Tam Hinh in Bát Tự: Dần Tỵ Thân, Sửu Tuất Mùi, Tý Mão, and the Self-Punishment of Thìn Ngọ Dậu Hợi
Tam Hinh in Bát Tự explains Dần Tỵ Thân, Sửu Tuất Mùi, Tý Mão and the four self-punishing branches, and how classical texts read them.
What is Strong Self (Thân Vượng) and Weak Self (Thân Nhược) in BaZi (Four Pillars)
Strong Self (Thân Vượng) and Weak Self (Thân Nhược) in BaZi measure the Day Master's strength through its links with other elements in the Four Pillars.
What Is the Shan Ze Sun Hexagram (Hexagram 41, 損)? Decreasing to Gain, the Judgment Text and the Six Line Texts
Shan Ze Sun, hexagram 41 of the I Ching, holds that what is below decreases so what is above gains. Its Judgment, Image and six line texts are covered here.
What is Tiểu Hao in Tử Vi? Its influence on money and how to interpret it correctly
Tiểu Hao, a Hao phá auxiliary star, governs dissipation, movement and money volatility. This analyses its positions, combinations and correct reading.
What Does Đại Hao Star Mean in Tử Vi: Good or Bad? Correct Understanding and Common Misconceptions
Đại Hao in Tử Vi is not merely a malefic star. This analysis explains its dissipating nature, how it acts by palace, and when it forms a good configuration.
Hexagram 35 Fire Over Earth (Jin, 晉): Advancing, Rising, and the Six Line Texts of the I Ching
Hexagram 35 Fire Over Earth (Jin) in the I Ching: the sun rising above the earth, a sign of advancing and being recognized.
What Do Thanh Long, Chu Tước, and Câu Trần Signify When They Land on a Line: Why Do the Six Beasts Only Color a Line Already Assessed for Prosperity or Decline Instead of Deciding Fortune or Misfortune on Their Own?
Thanh Long governs joy, Chu Tước speech and documents, Câu Trần land and stagnation. The six beasts only color a line already assessed for prosperity.
What Are Impermanence, Suffering and Non-Self? The Three Marks of the Teaching in Buddhism
Impermanence, suffering and non-self are the three marks of the teaching: body, mind and world all change, are unsatisfactory and have no fixed self.
Bad Luck in Vietnamese Astrology: Warning Sign or Self-Fulfilling Prophecy?
A Buddhist and psychological analysis of bad luck in Vietnamese astrology, helping you understand without fear and take proactive control of your life.
Hexagram 57 Thuần Tốn (巽): Yielding That Seeps In Like Wind Through Every Gap, with the Judgment and the Six Line Texts
Hexagram 57 Thuần Tốn in the I Ching: wind over wind, the Judgment, the Image, and the six line texts with interpretation.
Hexagram 46 Dìa Fēng Shēng (Địa Phong Thăng): Rising Step by Step Like a Tree Growing from the Earth, with the Judgment, the Image, and the Six Line Texts
Hexagram 46 Địa Phong Thăng in the I Ching describes gradual ascent and small efforts accumulating into something great.
The Money Line in Palmistry: Meaning and How to Read It
The Money Line in palmistry is a mix of minor lines, mainly the Fate line, Head line and Mount of the Moon branches, and can suggest financial potential.
Reading the Whole Hand Instead of Individual Lines: How the Five Major Lines Relate When Read Together
A practical guide to reading the five major lines as one interacting system, with steps for comparing both hands and staying objective.