Rite customs lookup
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Some books merge them, others separate them. Song Mai and Quỳnh Trang (2006) write that lễ thượng điền or lễ thượng tân is the new rice ceremony in the ninth lunar month. Bùi Xuân Mỹ (2001) separates lễ thượng điền (when rice forms ears) and lễ thượng tân (ninth month, that is, the new rice ceremony). Phan Kế Bính (1915) records lễ thượng điền as the day new rice is available. Three different accounts, depending on locality and author.
From the article “The Lễ Hạ Điền and Lễ Thượng Điền Rites of Vietnamese Villages: When Are They Held and What Do They Pray For?”
Look up the year's holidays and festivals, with where each is held and a map.
Enter a baby's birth date or a date of death to see the customary full-month, first-birthday, 49th-day, 100th-day and anniversary dates.
Look up the 64 I Ching hexagrams on an 8x8 grid, with figures, meanings and their six lines.
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Lễ hạ điền opens rice transplanting; lễ thượng điền marks formed ears or harvest end, both praying for good crops. Custom books differ on timing and names.
Long Tong, the Tay people's first plowing festival of spring, features rites to the Agriculture God and folk games wishing for a good year.
The custom of offering a day early is called lễ tiên thường, with the main chính kỵ the next day. Its origin, distinctions and meaning.
A Western Mekong Delta đám giỗ spans tiên thường, chánh giỗ and hậu thường. Hosting guests and giving take-home portions show a compassionate way of life.
Giỗ thường (cát kỵ) yearly rites need no full feast like giỗ đầu or giỗ hết. Core offerings: hương đèn, trầu cau, rượu trà, a bowl of upside-down rice.
The Tep Temple festival for Trung Tuc Vuong Le Lai in Kien Tho commune, Thanh Hoa falls on the 21st of the 8th lunar month and the 8th of the 1st lunar month.
Van Trai Thuong incense village in Hung Yen makes handmade incense from natural herbs, creating fragrant, low-smoke sticks.
Le Loi led the Lam Son uprising from 1418 to 1427, expelling the Ming and founding the Later Le dynasty, honoured still at the Lam Kinh Festival.
Bronze casting for worship in Long Thuong, Y Yen and Dai Bai: how three villages keep a centuries-old craft alive against industrial pressure.
Lễ tơ hồng honors Ông Tơ Bà Nguyệt after the bride arrives; lễ hợp cẩn has the couple share wine and betel in the bridal chamber. Rites and meaning.
Heavenly Fire (Thien Thuong Hoa) is the nay am for Mau Ngo and Ky Mui years, tied to the Fire element and linked with Wood and Earth in Five Elements.
Thiên Thương sits in the Nô Bộc palace and Thiên Sứ in Tật Ách. Placement, elements and how four Vietnamese Tử Vi books read them in fortune periods.
Bích Thượng Thổ (Earth on Wall) is the nay am for Canh Ty and Tan Suu years, in the Earth element. It means protection and shelter.
Oc Thuong Tho is the Na Am of Binh Tuat and Dinh Hoi, an Earth element. It covers Five Elements meaning, traits, and feng shui directions.
Ly Thuong Kiet led the Ly Dynasty victory on the Nhu Nguyet River line in 1077, and his temple in Tam Giang, Yen Phong, Bac Ninh honors that legacy.
How many incense sticks? Folk custom burns 1, 3 or 5 because odd numbers are yang; Việt Nam phong tục only records one, a few or three to five sticks.
The Công Đồng Bắc Lệ Temple Festival in Tân Thành Commune, Lạng Sơn runs from the 18th to 20th of the 9th lunar month, with the palanquin bathing rite.
Co Le Pagoda Festival (Ong Festival) in Ninh Binh runs from the 13th to the 16th of the ninth lunar month, with processions and a boat race by five clans.
Ha Nam's Doi Son Tich Dien Festival runs from the 5th to the 7th day of the first lunar month, reenacting King Le Dai Hanh's 987 plowing ritual.
The death anniversary of Le Thanh Hau Nguyen Huu Canh honors the pioneer of Southern Vietnam, a ritual named a National Intangible Cultural Heritage in 2025.
Thượng sơn hạ thủy in Huyền Không phi tinh: what the pattern is, which sitting and facing directions fall into it by period, and what the old book says.
Explore the Dien Bien Ban Flower Festival, a unique cultural event recreating traditional rituals of Northwest ethnic groups like Thai, Mong, Dao, and Ha Nhi.
Chua Thac Bo in Hoa Binh honours two female generals from the Le Loi era who ferried provisions across the Da River for his army.
Bat Tu reads career and money through Ten Gods combinations: Quan Sat, Tai Tinh, Thuc Thuong generating Tai, Sat An, and Quan An, plus a lookup table.
The Le Chan Female General Festival in Hai Phong honors the founder of An Bien village with rituals each second lunar month.
Bat Mon in Ky Mon Don Giap covers the eight gates Huu, Sinh, Thuong, Do, Canh, Tu, Kinh and Khai, their trigram and element origins, and which favor a matter.
Lồng Tồng of the Tày, highland first-furrow festivals, and the Kinh tịch điền rite compared: who organizes each and how the core rite differs.
Everyday meals in Vietnam's North, Central and South reflect climate and culture: mild and balanced in the North, bold and salty in the Central.
Vietnamese War Invalids and Martyrs Day on July 27 began in 1947 in Thai Nguyen as National War Invalids Day and was renamed in 1955.
Explore the meaning of Life Path Number 6: a caring, responsible personality, ideal careers, and how to build a happy family life as a Number 6.
Van Phuc silk weaving village in Ha Dong, Hanoi, holds over 1,000 years of history and National Intangible Cultural Heritage status.
The Rước cộ Bà Chợ Được Festival honours Bà at her shrine in Phước Ấm hamlet, Thăng An commune, Đà Nẵng, around the 11th day of the first lunar month.
Explore the Cap Sac ceremony of the San Diu people: its origins, significance, steps, and the role of the 'Hành Quang Dance' in this sacred rite of passage.
Giỗ đầu (tiểu tường) is the first death anniversary, with a tray of cơm úp, boiled egg, chicken, xôi and vàng mã, more solemn than an ordinary giỗ.
Explore the location, features, and physiognomic significance of the Upper Palace (temporal region) in the Six Palaces system of Eastern physiognomy.
The Pơ Thi grave-leaving ceremony of the Gia Rai marks the end of the bond between the living and the dead, with tomb-house statues rich in culture.
Folk taboos for offerings on the Full Moon and the first day of the lunar month, from choosing fruit and flowers to the incense burner and a reverent mindset.
Ông Địa and Thần Tài are the household deities most often worshipped together in Vietnam. Their origins, meaning, and altar placement.
The number of altars and incense bowls in a home is not fixed. This analysis draws on Gia lễ giản yếu and ethnographic records, with layouts for each case.
A great scholar of feudal Vietnam, author of many research works on history, geography, literature and philosophy
Former captain and all-time leading scorer of the Vietnam national football team
Chairman of the Board of Directors of Hoa Sen Group
Emperor of the Early Lê dynasty, issuer of the Hồng Đức legal code and expander of the territory
Chairman and General Director of Trung Nguyên Group
453 prayers, orations, petitions and repentance verses in use, in print and online in Vietnam, one text per row with its rite type, part of the rite, region, tradition, text family, variants and fill-in slots. The wording is kept in Vietnamese as the source gives it; 345 texts carry the name and address of the source page, 108 are collected texts whose source is not named.
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