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Kathina, the Khmer Theravada robe offering after the three-month rain retreat, runs from the 16th of the ninth lunar month to the full moon of the tenth.
Many families burn a little votive paper after the year-end offering; the hóa vàng send-off comes on Tet days 3 to 7. The tray can go indoors or outdoors.
Rằm tháng Chạp, the year's last full moon, brings simple offerings to Thổ công and ancestors for thanks and peace, in a tất niên spirit.
The 15th day of the 7th lunar month has three offering trays: a vegetarian tray for Buddha, a full tray for ancestors, and one for wandering souls.
Explore the Sun Star (Thái Dương) in the Nine Luminaries: why it is considered auspicious, its impact on career and wealth, and the proper ritual to honor it.
Cúng tất niên is the year-end offering that thanks the ancestors and sees off the old year: the day, the trays of three regions, the prayer and its meaning.
A detailed step-by-step guide on preparing offerings and arranging the Mid-Autumn Festival tray according to Vietnamese traditions.
A step-by-step guide to shop and company opening ceremony offerings, from preparing the tray to the ritual sequence, with safety notes.
Explore the cultural significance and role of betel and areca nut in Vietnamese wedding ceremonies, from legends to modern customs.
A guide to preparing New Year's Eve offerings, arranging the outdoor and indoor trays by Vietnamese custom, with safety notes and regional differences.
A step-by-step guide to preparing offerings and arranging full-month and first-birthday trays for your baby, plus the prayer and regional notes.
Southern bánh tét is a signature Tet offering that symbolizes prosperity and family reunion. See its origins, meaning and traditional wrapping methods.
How to set out Ram thang Gieng (first full moon) offering trays at home: how many trays, vegetarian or savory dishes, order of offering, layout and taboos.
Hanoi field research shows sao giai han attendees span many ages and jobs, drawn by belief in inauspicious stars and peace of mind.
A step-by-step guide to preparing offerings and arranging the Year-End Tất Niên tray per Vietnamese customs, with the prayer and key notes.
2027 Kitchen Gods offering: weekdays, can chi and auspicious hours for the 21st, 22nd and 23rd of the twelfth lunar month of Bính Ngọ.
Tết in northern Vietnam: the feast tray, Nhật Tân peach blossom, the Hàng Lược flower market and three days of family reunion, with origins and meaning.
A Northern Vietnamese gio tray usually features boiled chicken, sticky rice, bamboo shoot soup, spring rolls, and a bowl of rice with a boiled egg.
Cúng giỗ vọng and gửi giỗ: per Toan Ánh, those far from home send offerings to the head of the family and also make an offering from afar.
By folk custom, the cô hồn tray is set in the yard or before the gate, not indoors, and many homes turn it outward. Timing, regional trays, and taboos.
A vegetarian giỗ uses plant dishes like gỏi cuốn, canh kiểm, bánh bèo and lẩu nấm, fitting when the deceased ate chay or the family follows Buddhism.
Heonik Kwon's ethnography shows how offerings to wandering souls in Quảng Nam and Quảng Ngãi help communities live with wartime memory.
Combining death anniversaries into one day is a practical choice for families whose children work far away. Here is what is reasonable and what to watch for.
Giỗ thường (cát kỵ) yearly rites need no full feast like giỗ đầu or giỗ hết. Core offerings: hương đèn, trầu cau, rượu trà, a bowl of upside-down rice.
Outdoor and indoor New Year's Eve offerings differ in who is invited, where the rite is held and the prayer text. Each region has its own symbolic dishes.
What does a giỗ require? Offerings, the offering tray, the prayer text and the order of the day, drawn from Vietnamese historical sources.
Cúng đất in Huế is held in the second and eighth lunar months, with three offering trays to thank the land deity and remember the former Chăm owners.
Tet rites in southern Vietnam: welcoming the ancestors on the 30th, giao thừa offerings outdoors and indoors, Tết nhà on the third, farewell on the fourth.
What goes on a southern Vietnamese giỗ tray and how a Mekong Delta death anniversary is held: the dishes, the two days, and the portions guests take home.
Rằm tháng 7 is when families make offerings to the Buddha, deities, ancestors and wandering souls, with guidance on timing, the tray and what to avoid.
Giỗ đầu (tiểu tường) is the first death anniversary, with a tray of cơm úp, boiled egg, chicken, xôi and vàng mã, more solemn than an ordinary giỗ.
The 10th day of the first lunar month is when many Vietnamese, especially in the South, worship the God of Wealth to pray for a good year.
Is offering the First Full Moon on the 13th or 14th lunar day acceptable, where does the early custom come from, and what should the tray include?
How to prepare the offering tray and perform the Kitchen Gods' ritual on the 23rd of the twelfth lunar month, following regional customs.
Year-start star offerings follow Cửu Diệu annual stars, not Buddhist doctrine; a 2019 Sangha directive limits pagodas to cầu an.
The Thánh sư altar honours a craft's patron. Learn the three names, altar placement, ritual objects, and offering days per custom books.
The First Lunar Month full moon runs from the 14th night to the end of the 15th; families may offer on the 14th evening or 15th morning, sincerely.
The main Vu Lan rite falls on lunar 7/15; cô hồn offerings run from the 10th until before noon on the Rằm, often on the 14th evening.
In Việt Nam phong tục, tế ngu counts from burial: sơ ngu on the burial day, tam ngu on the third. The 49th, 100th day and first anniversary count from death.
Vietnam's Thanh Minh custom often means tending graves first, then offering to ancestors at home; this examines origins, sequence and exceptions in old texts.
The custom of offering a day early is called lễ tiên thường, with the main chính kỵ the next day. Its origin, distinctions and meaning.
Dinh Cậu Phú Quốc Festival falls on the 15th and 16th of the 10th lunar month, with Nghinh Cậu, Yết Cậu and Chinh Te rituals honouring Chúa Ngọc Nương Nương.
A guide to the Vietnamese housewarming ritual (nhập trạch): the offerings and each step in order, from the auspicious date to moving in.
Ede bridal attire is handwoven brocade on a dark indigo base with red and yellow patterns, also a dowry in matrilineal weddings.
Hầu đồng, also called lên đồng or hầu bóng, is the central ritual of Mother Goddess worship in Vietnam, where a medium incarnates the Four Palaces spirits.
The fire jumping ritual of the Red Dao people in Yên Bái is held during maturity or exorcism ceremonies, with dancing on embers and prayers for peace.
Hầu đồng is the spirit mediumship ritual at the heart of Đạo Mẫu, believed to channel the Tứ Phủ deities through a medium.
In Lục Hào, the Wealth Spouse line is the line overcome by the palace element, standing for money, goods, prices and employees, and the wife when a man asks.
