Bát Tự chart
Cast your Bát Tự chart from your birth date and hour, with a quick summary, luck pillars and full working.
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Find your Western zodiac sign from your birthday, with a short note for today.
Cast your Bát Tự chart from your birth date and hour, with a quick summary, luck pillars and full working.
Check door, bed and altar sizes on the Lỗ Ban rule and find the nearest good size.
See which element you carry by birth day, by birth year and by numerology, with the working.
Toss three coins six times for an I Ching hexagram and read it on the spot.
Pick what is on your mind or ask your own questions; each one gets a card.
Check a building year for Kim Lâu, Hoang Ốc and Tam Tai, and find a year clear of all three.
Compare two birth years on four counts (animal, stem, element, Kua group) for marriage or business.
Look up the 64 I Ching hexagrams on an 8x8 grid, with figures, meanings and their six lines.
Ong Cong Ong Tao is the folk term for the three Kitchen Gods, Tao Quan, who watch over household affairs and report to the Jade Emperor.
Phù Ức is a balancing principle in BaZi that uses supportive deities when the Day Master is weak and restraining deities when it is strong to achieve harmony.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
When something goes missing, many Vietnamese families pray to Ong Dia, the Earth God, promising an offering if it turns up. Search first, then try the ritual.
Dinh Cau Phu Quoc Festival falls on the 15th and 16th of the 10th lunar month, with Nghinh Cau, Yet Cau and Chinh Te rituals honouring Chua Ngoc Nuong Nuong.
How to prepare the offering tray and perform the Kitchen Gods' ritual on the 23rd of the twelfth lunar month, following regional customs.
Kitchen Gods worship on the 23rd of the last lunar month differs across Vietnam: the North worships early with carp release, the South worships late.
Tet rites in southern Vietnam: welcoming the ancestors on the 30th, giao thừa offerings outdoors and indoors, Tết nhà on the third, farewell on the fourth.
The rite on the afternoon of the 30th of Tet invites ancestors home for the New Year. North, Central and South differ mainly in the feast and the fruit tray.
Ông Địa and Thần Tài are the household deities most often worshipped together in Vietnam. Their origins, meaning, and altar placement.
Cúng tất niên is the year-end offering that thanks the ancestors and sees off the old year: the day, the trays of three regions, the prayer and its meaning.
What goes on a southern Vietnamese giỗ tray and how a Mekong Delta death anniversary is held: the dishes, the two days, and the portions guests take home.
A vegetarian giỗ uses plant dishes like gỏi cuốn, canh kiểm, bánh bèo and lẩu nấm, fitting when the deceased ate chay or the family follows Buddhism.
A step-by-step guide to preparing offerings and arranging full-month and first-birthday trays for your baby, plus the prayer and regional notes.
The ông Công ông Táo ceremony on the 23rd of the 12th lunar month sends the three Kitchen Gods to heaven to report on the family's deeds to the Jade Emperor.
A detailed step-by-step guide on preparing offerings and arranging the Mid-Autumn Festival tray according to Vietnamese traditions.
The rain-praying ceremony of the E De people in Buon Ma Thuot asks the spirits for favorable weather, led by a village elder or shaman.
Tet Doan Ngo worship tray guide: offerings like fermented rice and tro cakes, step-by-step arrangement following regional customs, plus safety notes.
A guide to preparing New Year's Eve offerings, arranging the outdoor and indoor trays by Vietnamese custom, with safety notes and regional differences.
Cung Phi is the Eight Trigrams (Ba Zhai) palace assigned to a person by birth year and gender, used to find East Four Life or West Four Life in feng shui.
Cung Mệnh (命宮, Mệnh Palace) is the primary palace in a Tử Vi chart, reflecting character, temperament, inner nature, and potential life direction.
Cung Mọc, or the Rising Sign, is the zodiac sign on the eastern horizon at birth. It shapes first impressions and outward persona.
What does a giỗ require? Offerings, the offering tray, the prayer text and the order of the day, drawn from Vietnamese historical sources.
Outdoor and indoor New Year's Eve offerings differ in who is invited, where the rite is held and the prayer text. Each region has its own symbolic dishes.
The Ba Na live in Gia Lai, Kon Tum and western Binh Dinh, Phu Yen and Khanh Hoa, speak a Mon-Khmer language and keep many community festivals.
Cung Hoàng Đạo is one of twelve equal divisions of the ecliptic, each tied to a constellation and used in Western astrology for personality, love and career.
The Lo Lo people in Ha Giang hold an ancestor worship ceremony, a national intangible heritage, with the Ma Co dance in grass costumes as its highlight.
A step-by-step guide to preparing offerings and arranging the Year-End Tat Nien tray per Vietnamese customs, with the prayer and key notes.
Cung Thân is a special palace in Vietnamese Tử Vi astrology, placed by birth month and hour rather than fixed, reflecting inner tendencies and later life.
A Northern Vietnamese gio tray usually features boiled chicken, sticky rice, bamboo shoot soup, spring rolls, and a bowl of rice with a boiled egg.
Giỗ đầu (tiểu tường) is the first death anniversary, with a tray of cơm úp, boiled egg, chicken, xôi and vàng mã, more solemn than an ordinary giỗ.
The Moon sign is the zodiac sign the Moon occupied at a person's birth, reflecting their inner world, emotions, and subconscious.
Giỗ thường (cát kỵ) yearly rites need no full feast like giỗ đầu or giỗ hết. Core offerings: hương đèn, trầu cau, rượu trà, a bowl of upside-down rice.
Southern Vietnam worship spans Thành hoàng, Bà Chúa Xứ, Mẫu, whale and ancestor veneration. Its origins, cultural fusion and modern shifts are examined.
Giỗ hết đại tường marks the end of two years of mourning. It covers the offering tray, how to arrange it, and the sequence for xả tang in Vietnamese custom.
Though united as one Kinh ethnic culture, ancestor-worship, wedding, and Tết customs differ substantially across North, Central, and South Vietnam.
How to set out Ram thang Gieng (first full moon) offering trays at home: how many trays, vegetarian or savory dishes, order of offering, layout and taboos.
In Dak Lak, the Ede coming-of-age ceremony removes a boy's kông bracelets at 17, marking his adulthood and right to join community affairs.
Worship in Nghe An through three studies: ancestral rites at lineage halls, the three temples of Kim Lũy village, and đền Cuông, with lunar festival dates.
Northern Vietnamese Tet worship runs from seeing off the Kitchen Gods on the 23rd of the 12th lunar month to welcoming ancestors and the vang ma burning rite.
Cá Ông worship reveres whales as guardian spirits in Vietnamese fishing communities, with roots in the Cham sea god Po Riyak.
Bronze casting for worship in Long Thuong, Y Yen and Dai Bai: how three villages keep a centuries-old craft alive against industrial pressure.
The Cold Food Festival on the 3rd day of the 3rd lunar month became a Vietnamese day for offering bánh trôi and bánh chay to ancestors.
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