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The Four Dharma Deities at Dau Pagoda in Bắc Ninh blend Indian Buddhism with ancient Vietnamese nature worship of Cloud, Rain, Thunder and Lightning.
Tử Vi Đẩu Số is a traditional Vietnamese-Chinese astrological system that casts a twelve-palace chart from birth date and time.
Hồi đầu sinh, hồi đầu khắc, hóa không, hóa mộ, hóa tuyệt are the ways a moving line transforms in Lục Hào, explained via Tăng San Bốc Dịch.
Lồng Tồng of the Tày, highland first-furrow festivals, and the Kinh tịch điền rite compared: who organizes each and how the core rite differs.
Rooster (Dậu) in the Vietnamese zodiac: personality, Metal element, harmony with Snake and Ox, clashes with Rat, Horse and Cat, plus notable birth years.
2029 is Kỷ Dậu, nạp âm Đại Trạch Thổ: which parents' birth years count as favourable or unfavourable by stem, branch and nạp âm, with a 1984 to 2001 table.
The Dậu direction in the 24-direction feng shui system sits due West and belongs to the Metal element. Here is its meaning for house and grave orientation.
Hội Lim is the largest Quan Ho festival in the Kinh Bắc region, held on the 13th day of the first lunar month at Lim Hill, Tiên Du, Bắc Ninh.
The Four Clashing Signs Ty, Ngo, Mao and Dau form two opposing pairs on the Earthly Branch cycle, shaped by the five elements and yin-yang rules.
Explore the concept of Long and Long Mach in Loan Đầu Feng Shui and Ngũ Quyết: origins, classifications, identification, and practical applications.
What Sơn Đầu Hỏa means in Lục Thập Hoa Giáp: its Fire element traits, and how Giáp Tuất and Ất Hợi natives can balance a strong, decisive nature.
Thành Đầu Thổ covers the Mậu Dần and Kỷ Mão years. See its Earth element traits, feng shui colors, and generation and control notes.
Đẩu Quân, also called Nguyệt Tướng, is placed from the Thái Tuế palace, counting backward to the birth month then forward to the birth hour.
House direction in Ngũ Quyết Loan Đầu Feng Shui blends dragon vein, sand, water and direction. See the principles, classification and practical applications.
In Liu Yao, a moving line and the changed line it turns into are read as a pair, producing hoi dau sinh, hoi dau khac, hoa tien than, hoa thoai than and more.
Kình Dương, one of the Six Killing Stars in Tử Vi Đẩu Số, is a Fire element star of impulsiveness and danger that also brings willpower.
In Ngũ Quyết Loan Đầu feng shui, an acupoint is where earth energy veins converge. See the operating principles, key point types, and identification methods.
Mars (Hỏa Tinh) is one of the Six Malefic Stars in Tử Vi Đẩu Số. See its origin, nature, meaning in each house, and how it combines with other stars.
Phong tục in English is custom, tập quán is usage, and truyền thống is tradition. See how the three differ, plus a vocabulary table of Vietnamese customs.
Vietnamese ancestral worship trays reflect regional character: the North favors formality, the Central region is lavish, and the South is simple yet refined.
Yang Junsong, also called Yang Jiupin, is a Tang era feng shui figure tied to the Jiangxi school and the Loan Dau school.
The National Mong Ethnic Culture Festival rotates among provinces with large Mong populations. Its 4th edition is in Điện Biên in October 2026.
Tử Vi and Tham Lang in the same palace at Mão or Dậu form đào hoa phạm chủ. This analysis covers its origin, mechanism, and classical interpretations.
Tử Vi đẩu số tân biên and Trung Châu phái read the Cự Cơ Mão Dậu configuration differently: Mão or Dậu, which birth years fit, and what hostile stars bring.
An overview of Vietnamese traditional cuisine by region: Tet dishes, ancestral trays, festivals, vegetarian food and local specialties, with cultural context.
Funeral customs across Northern, Central and Southern Vietnam differ in coffin size, burial timing and reburial, with Hue royal culture shaping Central rites.
Đại Bái village in Bắc Ninh is the cradle of bronze casting in Northern Vietnam, with about 1000 years of history and refined engraving art.
Tam Hinh in Bát Tự explains Dần Tỵ Thân, Sửu Tuất Mùi, Tý Mão and the four self-punishing branches, and how classical texts read them.
The Thái of Vietnam's Northwest follow animist beliefs with guardian spirits and hold the Xên Bản Xên Mường rites and Hạn Khuống festival.
The 12th Tam Giac Mach Flower Festival opens on 6 November 2026 in Đồng Văn, Tuyên Quang, with blooms from October to December.
The Tử Vi Đẩu Số Toàn Thư circulated in the Ming era, its preface crediting La Hồng Tiên with compiling it from works attributed to Hi Di Trần Đoàn.
Vietnamese ancestor worship varies by region, ethnicity and setting, from the central altar to Cửu huyền thất tổ honored in some southern communal houses.
Việt Bắc and Northeast Vietnam are two names with different scopes. This article analyses Then singing, market fairs, village life and local variations.
Southern Vietnam worship spans Thành hoàng, Bà Chúa Xứ, Mẫu, whale and ancestor veneration. Its origins, cultural fusion and modern shifts are examined.
Nghe culture spans Nghệ An and Hà Tĩnh, home to UNESCO-listed vi and giam folk singing and a long tradition of scholarly pursuit.
Tet cakes differ across Vietnam's three regions: the North has banh chung and banh phu the, the Center has banh to and banh in, the South has banh tet.
Earth sign couples like Taurus, Virgo and Capricorn build on stability and shared goals, but risk stagnation and stubbornness.
The steps of bốc mộ cải táng as Phan Kế Bính records them: telling the ancestors, opening the grave, gathering the bones and reburial; current rules.
Red River Delta culture centres on village life, communal houses, pagodas, village gates and worship. A close look at Đường Lâm, Phù Lưu and Phúc Xá.
Village communal houses differ across the Northern Delta, the South, and the Mekong Delta waterways in architecture, deities, and festivals.
Lồng Tồng, the Tay people's first plowing festival of spring, features rites to the Agriculture God and folk games wishing for a good year.
Explore the Điện Biên Ban Flower Festival, a unique cultural event recreating traditional rituals of Northwest ethnic groups like Thai, Mong, Dao, and Hà Nhì.
An overview of traditional Vietnamese festivals: agricultural, religious, commemorative, and ethnic festivals. Classification, meaning, and cultural value.
Folk taboos for offerings on the Full Moon and the first day of the lunar month, from choosing fruit and flowers to the incense burner and a reverent mindset.
The Kate Festival is the Cham Brahmin New Year in Ninh Thuận, held in the 7th Cham month to honor deities, kings and ancestors.
Festivals, rites and worship customs of the 54 ethnic groups of Vietnam, one row per festival, with each group's home region and language family. Extracted from 54 Nhật Nguyệt articles; every row cites the article it came from.
Vietnamese folk festivals, seasonal feasts and public holidays, each with its fixed lunar or solar date.
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.
