Couple compatibility: marriage & partnership
Where two people's ages match or clash, for marriage or business.
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Gói của Nhật Nguyệt
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Find a well-matched first visitor for Tết, with birth years and reasons.
Where two people's ages match or clash, for marriage or business.
Cast a hexagram for something on your mind: smooth or still stuck?
This year's ruling star and Tam Tai check, by birth year and gender.
Explore the meaning of Tuyền Trung Thủy (Giáp Thân, Ất Dậu) in the Sexagenary Cycle: Five Elements characteristics, interactions, and practical applications.
The twelve palaces of a Tử Vi chart get their heavenly stems through the Ngũ Hổ Độn method, counted forward from the Dần palace.
Không vong in Bát Tự marks the two earthly branches missing from each ten-day can chi cycle. How to look it up, and where the old books disagree on it.
Daily horoscope forecasts by con giáp or lá số Tử Vi: this piece analyses origins, reading methods, limits and sensible use.
Tử Vi đẩu số tân biên and Trung Châu phái read the Cự Cơ Mão Dậu configuration differently: Mão or Dậu, which birth years fit, and what hostile stars bring.
Thiên Ất Quý Nhân in Bát Tự is looked up by day stem or year stem, with two noble branches per stem, no Thìn or Tuất, and schools split on the stem Canh.
The Yi Mountain in the 24-mountain system: its position, Wood element, stems and branches, Na Jia trigram link, and how to read it for homes or burials.
The 12 Vietnamese zodiac animals and their Earthly Branches, what each animal means, how to calculate age, and the folk relationships.
The Tam Hợp Trang Sinh water method reads water by direction: receive water at the Trang Sinh palace, discharge it at the Tuyet palace.
Sơn Hạ Hỏa in the Sexagenary Cycle covers Bính Thân and Đinh Dậu, its Fire element traits, and the colors that support balance.
Shen Sha in BaZi are auxiliary stars read from the day stem, year stem, year branch or day branch. They weigh less than the Ten Gods and the Useful God.
BaZi's Four Pillars from birth date and time: the year pillar turns at Lập Xuân, the month at solar terms, the day runs the 60-cycle.
Thượng sơn hạ thủy in Huyền Không phi tinh: what the pattern is, which sitting and facing directions fall into it by period, and what the old book says.
Tam Thức covers Thái Ất, Lục Nhâm and Kỳ Môn. This piece traces how it reached Vietnam and asks what is history and what is legend around Nguyễn Bỉnh Khiêm.
Tuần Không and Triệt Không are two void stars that block between two palaces, placed by the tuần Giáp and the year's heavenly stem.
Ba Tu reads marriage through the spouse star and the spouse palace at the day branch, plus how that branch combines or clashes with major and annual luck.
The Four Dharma Deities at Dau Pagoda in Bắc Ninh blend Indian Buddhism with ancient Vietnamese nature worship of Cloud, Rain, Thunder and Lightning.
Scientific historiography treats Tử Vi, Bát Tự and Thái Ất as calculation techniques built on the can chi calendar and ancient astronomy.
Tử Vi and Tham Lang in the same palace at Mão or Dậu form đào hoa phạm chủ. This analysis covers its origin, mechanism, and classical interpretations.
Counts in Thái Ất: the host count and guest count, long and short counts, and what Thái Ất kim kính thức kinh calls harmonious and not.
Buying salt and carrying water at Tết are luck-seeking customs: lucky salt on the first morning in the north, hired carriers bringing water like money.
Explore the detailed symbolism and in-depth meaning of the Ace of Pentacles Tarot card: material opportunity, new beginnings, and the energy of earth.
What to bring to a Vietnamese pagoda at New Year: incense, flowers, fruit and other vegetarian offerings, and which altar to pay respects at first.
Tam Thức is Thái Ất, Kỳ Môn Độn Giáp and Lục Nhâm: three old divination arts for affairs of state, of action and of single matters, compared.
In Kỳ Môn Độn Giáp, Tam Kỳ are Ất, Bính, Đinh, while Lục Nghi are Mậu, Kỷ, Canh, Tân, Nhâm, Quý. Each of the six Giáp hides under one Lục Nghi stem.
Year-opening bud picking is the Vietnamese custom of taking a small green branch from a temple for luck. Today many ask for lộc or buy salt instead.
Thái Ất Thần Số, one of the Tam Thức arts, read the fate of the state and natural disasters: the board, Host and Guest, and the accumulated-year count.
Heavenly Stem Yi is Yin Wood in the I Ching, linked to the Kun and Xun hexagrams and seen as gentle, adaptable and quietly resilient.
Vía Ngọc Hoàng falls on the 9th day of the first lunar month. How people worship at Chùa Ngọc Hoàng in Ho Chi Minh City, and the temple's history.
Địa Không and Địa Kiếp in Vietnamese Tử Vi: placed by birth hour from the Hợi palace, sharing a palace at Hợi or Tỵ, with đắc and hãm by each book.
What Sơn Đầu Hỏa means in Lục Thập Hoa Giáp: its Fire element traits, and how Giáp Tuất and Ất Hợi natives can balance a strong, decisive nature.
The Ace of Swords Tarot card: its sword and crown symbols, plus meanings of truth, breakthroughs, and intellectual power.
The Ace of Cups opens the Cups suit, a pure source of emotional energy. Explore its symbolism and its meaning for love, healing and intuition.
Explore the symbolism, historical origins, and in-depth meaning of the Ace of Wands in Tarot, from cultural, psychological, and practical perspectives.
Explore Thiên Phủ in Purple Star Astrology: its treasury-of-heaven origin, steady nature, dignity meanings, and readings for Life, Wealth, and Career palaces.
Thiên Tướng in Purple Star Astrology governs authority by seal, loyal support and fairness, and reads the Life and Career palaces.
A great limit in Tu Vi is a ten-year span that starts from the Menh palace. Dương Nam and Âm Nữ move clockwise, Âm Nam and Dương Nữ move counterclockwise.
Tử Vi and Thiên Phủ share a palace only at Dần and Thân. How the stars are placed and what four Vietnamese Tử Vi books say about this pairing.
The five peaks of the face in physiognomy: forehead, chin, nose and the two cheekbones, each named for a mountain in Thần tướng thiết quan đao.
Liêm Trinh and Tham Lang in the same palace at Tỵ or Hợi is a configuration old Tử Vi texts read as perilous, though their explanations differ.
Vũ Khúc and Tham Lang share a palace only at Sửu and Mùi. What Vietnamese Tử Vi books record about late prosperity after thirty, and where they differ.
Mộc Dục in the Trường Sinh Cycle: its origin, how it works, its meaning at the 12 stages, and its effect on each palace in the Zi Wei chart.
The Quan Dai star in the Trường Sinh cycle marks maturity, fame and authority, with its meaning at each stage of a Tử Vi chart.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
The solar date each of the 24 terms begins, for every year from 2020 to 2035, computed from solar longitude in Vietnam time.
Each point where Vietnamese calendrical, feng shui and divination sources disagree, with the reading taken here, the competing reading still in circulation, and what changes when you compare two sources. Every reference table has to pick one; most pick and say nothing.
Every solar day from 1900 to 2100 with its lunar date, leap month flag, day and year stem-branch, the solar term in force and the day officer.
The start moment of each solar term across 201 years in Vietnam time, with the solar longitude of the mark and a flag for moments falling close to midnight.
Every solar day from 1900 to 2100 with its ruling hexagram under the Gua Qi method (six days seven parts), the line ruling the day, the position in the sixty-hexagram cycle, the winter solstice anchor and the minutes elapsed since it, the solar term and the cardinal hexagram line for that term. Enough to recompute every row independently.