Couple compatibility: marriage & partnership
Where two people's ages match or clash, for marriage or business.
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A Bát Tự chart from your birth date and hour, with luck pillars.
Where two people's ages match or clash, for marriage or business.
The eight du nien in Bát Trạch, four good and four bad, plus how Dương Trạch Tam Yếu places the door, master room, and kitchen.
Cung Phi is the Eight Trigrams (Ba Zhai) palace assigned to a person by birth year and gender, used to find East Four Life or West Four Life in feng shui.
Đông Tứ Trạch is a group of four dwelling orientations (Kham, Chan, Ly, Ton) in Bát Trạch feng shui, tied to people of Đông Tứ Mệnh.
Bát Trạch (Eight Mansions) sorts houses into eight types by the eight trigrams and pairs them with the owner's trigram number.
A northwest-facing house belongs to the Qian trigram and the Metal element, suiting Earth and Metal people while Fire needs care.
Southeast-facing houses in Ba Zhai feng shui: the Xun trigram and Wood element, why East group homeowners benefit most, and layout points to consider.
Northeast-facing houses belong to the Gen trigram and Earth element, tied to knowledge. See which elements match and what layout notes to keep in mind.
North-facing houses belong to the Water element, suited to Water or Metal people, while Wood, Fire and Earth owners need colors and objects that harmonize.
Zhen House in Bazhai Feng Shui: its Wood traits, the gua numbers it suits, and its favorable and unfavorable directions for Zhen ming people.
Dui House in the West Group: its traits, how to identify it, favorable directions, remedies, and practical uses for West Group people.
Explore the feng shui significance of the southwest-facing house: the relationship corner, compatible elements, remedies, and key layout considerations.
East-facing houses belong to the Wood element, suited to Wood and Fire and to Chấn or Tốn trigrams. Note the limits on Metal and balance the five elements.
The wealth position at home: Bát Trạch finds Sinh Khí by life trigram, Huyền Không by the ruling star, the popular way by the door's diagonal.
Bát Trạch derives a personal trigram from birth year and gender, then matches it to eight directions to choose a desk orientation, with measuring tips.
Bing mountain direction sits in the Li trigram and belongs to the Fire element in the 24 mountain directions of feng shui.
Feng shui for west-facing houses: the Yang Metal element, who it suits, and how colors, materials and plants ease harsh afternoon sun.
Đinh Bộ Lĩnh put down the twelve warlords, reunified the country and founded Đại Cồ Việt in 968, after more than twenty years of division.
The Rước cộ Bà Chợ Được Festival honours Bà at her shrine in Phước Ấm hamlet, Thăng An commune, Đà Nẵng, around the 11th day of the first lunar month.
Explore the Điện Biên Ban Flower Festival, a unique cultural event recreating traditional rituals of Northwest ethnic groups like Thai, Mong, Dao, and Hà Nhì.
Tết Hoa mào gà is the biggest yearly festival of the Cống in Điện Biên; in Pa Thơm it falls near the full moon of the 10th lunar month. Rites and meaning.
Hà Nam's Đọi Sơn Tich Dien Festival runs from the 5th to the 7th day of the first lunar month, reenacting King Lê Đại Hành's 987 plowing ritual.
The Buddhist revival in Vietnam from the 1920s: three regional associations, their journals, and the books of Trần Trọng Kim and Phan Văn Hùm.
The Year Pillar in BaZi covers ages 0 to 16, bonds with grandparents and ancestors, and the social setting of early childhood.
Tieu han is placed by the trine group of the birth year branch, nguyet han by birth month and hour, with notes on where Tử Vi schools differ.
Hát xẩm is a northern Vietnamese folk singing craft dated to about the 14th century, sung at markets, village yards and on Hanoi trams.
The Làm Chay Festival in Tầm Vu, Tây Ninh runs on the 15th and 16th of the first lunar month, with rituals welcoming Ong Tieu and more.
What goes on a southern Vietnamese giỗ tray and how a Mekong Delta death anniversary is held: the dishes, the two days, and the portions guests take home.
Bai Choi of Central Vietnam is a Tet game mixing folk singing with card draws, with about 30 cards and witty ho thai calls, inscribed by UNESCO in 2017.
Lồng Tồng of the Tày, highland first-furrow festivals, and the Kinh tịch điền rite compared: who organizes each and how the core rite differs.
Canonized in 135 BCE, the I Ching was reread by Song scholars along image-number and meaning-principle lines, then spread to Vietnam and the West.
Hiền Quan Phet Festival in Phú Thọ runs on the 12th and 13th of the first lunar month with palanquin procession, worship, troop march, and phet grabbing.
The Tep Temple festival for Trung Túc Vương Lê Lai in Kiên Thọ commune, Thanh Hóa falls on the 21st of the 8th lunar month and the 8th of the 1st lunar month.
Ca tru is an ancient Vietnamese chamber singing form with a dao nuong, a kep dan and a quan vien cam chau. This article explains its structure and revival.
A step-by-step guide to preparing offerings and arranging the Year-End Tất Niên tray per Vietnamese customs, with the prayer and key notes.
Văn Xương Quý Nhân is found by day stem to yield one branch, but its weight depends on thap than and position, not a promise of exam success.
How the four Earthly Branches in a Ba Tu chart combine, clash, punish, or harm one another, read by palace position and links to Dai Van and Luu Nien.
Village communal houses differ across the Northern Delta, the South, and the Mekong Delta waterways in architecture, deities, and festivals.
Phi hóa: a palace's stem turns a star into Lộc, Quyền, Khoa or Kỵ and sends it to that star's palace. Tự hóa: it does so within itself.
Cúng cơm ba ngày Tết covers the first, second and third day rites: Nguyên đán, Chiêu điện, Tịch điện and the Tạ ceremony, with regional differences.
Lady Trieu, born Triệu Thị Trinh in 226, led the 248 uprising against Wu rule. Her temple on Gai Mountain, Thanh Hóa, keeps national heritage festivals.
Expression Number 9 in numerology brings compassion, tolerance and a wish to serve the community, plus lessons in letting go.
Number 9 in Eastern Numerology stands for completion, wisdom and compassion, and shapes the ideals of people born under it.