Culture of the Mekong Delta: river life, floating markets and festivals of the Cuu Long River Delta
Mekong Delta culture grew from reclaiming southern lands and life along its rivers and canals, with floating markets and over 1,230 festivals.
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According to press reports on Mekong Delta giỗ, guests who attend the feast are given a portion by the host to take home. This is an old custom kept by many families in the countryside across generations, and one host sees it as a way of thanking the neighbours for coming. The custom is recorded at giỗ in the Mekong Delta countryside, not as a practice described for the whole of Southern Vietnam.
From the article “What dishes are on a Southern Vietnamese death anniversary offering tray, and how is a Nam Bo gio ceremony held?”
Mekong Delta culture grew from reclaiming southern lands and life along its rivers and canals, with floating markets and over 1,230 festivals.
Tống ôn, tống gió is a Mekong Delta ritual that sends epidemics and misfortune away by river. It explores how Covid-19 changed these ceremonies.
Village communal houses differ across the Northern Delta, the South, and the Mekong Delta waterways in architecture, deities, and festivals.
Red River Delta culture centres on village life, communal houses, pagodas, village gates and worship. A close look at Duong Lam, Phu Luu and Phuc Xa.
In the Mekong Delta, bananas are avoided on Tet because 'chuoi' sounds like 'chui', or to plunge. The five-fruit tray instead follows 'Cau Vua Du Xai'.
The Rain Praying Festival in Hung Yen honours the Four Dharma Goddesses with palanquin processions and the Danh Trang game, a wet-rice farming ritual.
What to bring to a giỗ and how to invite guests: gifts for the altar, who is invited, and how customs differ between families and regions of Vietnam.
What goes on a southern Vietnamese giỗ tray and how a Mekong Delta death anniversary is held: the dishes, the two days, and the portions guests take home.
Four traditional Vietnamese house types compared: the northern three-bay house, Hue rường house, Central Highlands rông house and Northwest stilt house.
Giờ hoàng đạo are six two-hour slots a day, based on the twelve Earthly Branches and seen in folk practice as favorable for starting important work.
How is a death anniversary kept in Central Vietnam? The tiên thường and chính kỵ rites, the joint 7th-month giỗ in Quảng Nam, and Hue dishes on the tray.
A guide to the 12 two-hour blocks of a traditional Vietnamese day, how the 6 auspicious and 6 inauspicious hours are determined, and notes on timing.
Death anniversary rituals in Vietnamese culture remember ancestors and bring families together. Organization should suit each family, staying simple and warm.
The Khmer (Kho Me) numbered 1,319,652 in the 2019 survey, live mainly in the Mekong Delta, speak a Mon-Khmer language, and worship Buddha and ancestors.
The gio day is an annual memorial rite held on the lunar death date of a family member. This article explains its origin, meaning, and how it is understood.
Giỗ hết đại tường marks the end of two years of mourning. It covers the offering tray, how to arrange it, and the sequence for xả tang in Vietnamese custom.
The giỗ prayer text: its structure, how to address each generation of ancestors, and the tiên thường and chính kỵ versions, with sources.
Giỗ thường (cát kỵ) yearly rites need no full feast like giỗ đầu or giỗ hết. Core offerings: hương đèn, trầu cau, rượu trà, a bowl of upside-down rice.
A vegetarian giỗ uses plant dishes like gỏi cuốn, canh kiểm, bánh bèo and lẩu nấm, fitting when the deceased ate chay or the family follows Buddhism.
Giỗ đầu (tiểu tường) is the first death anniversary, with a tray of cơm úp, boiled egg, chicken, xôi and vàng mã, more solemn than an ordinary giỗ.
Vietnamese worship customs vary by region and ethnicity through environment, migration, and cultural exchange, not through one practice being more correct.
Hùng Kings' Commemoration Day falls on the 10th day of the 3rd lunar month at Đền Hùng temple in Phú Thọ province, honoring the legendary Hùng Kings.
Combining death anniversaries into one day is a practical choice for families whose children work far away. Here is what is reasonable and what to watch for.
Chicken feet divination at Tet and the new rice ceremony of ethnic minorities aims to predict fate and crops for the new year.
When to burn the mourning scarf in Vietnamese custom: the 49-day, 100-day and death anniversaries, plus the rites of removing mourning.
The Hour Pillar is one of the four pillars in BaZi, representing the birth hour and reflecting late-life fortune, children and later relationships.
Vietnamese ancestral worship trays reflect regional character: the North favors formality, the Central region is lavish, and the South is simple yet refined.
The Tep Temple festival for Trung Tuc Vuong Le Lai in Kien Tho commune, Thanh Hoa falls on the 21st of the 8th lunar month and the 8th of the 1st lunar month.
A Northern Vietnamese gio tray usually features boiled chicken, sticky rice, bamboo shoot soup, spring rolls, and a bowl of rice with a boiled egg.
BaZi's Four Pillars from birth date and time: the year pillar turns at Lap Xuan, the month at solar terms, the day runs the 60-cycle.
The custom of offering a day early is called lễ tiên thường, with the main chính kỵ the next day. Its origin, distinctions and meaning.
The first outing and calligraphy of the new year are Vietnamese luck-bringing customs. See how times and directions are chosen by lunar calendar and deities.
A giỗ is not only the eldest son's duty. Younger sons, daughters and daughters-in-law can all hold the rite, depending on family circumstances.
What does a giỗ require? Offerings, the offering tray, the prayer text and the order of the day, drawn from Vietnamese historical sources.
The Nguyen Trung Truc Memorial Festival in Kien Giang runs each year from the 26th to 28th of the 8th lunar month, honoring the hero who died in 1868.
How to choose auspicious dates and times for weddings and groundbreaking in Vietnamese folk belief, with lunar calendar tips and simple rituals.
The 1958 London 'time twins' study tracked over two thousand people born minutes apart and found none of the similarity Western astrology predicts for them.
Day divination traces back to rishu day books excavated from Warring States, Qin and Han tombs, already systematized by the 3rd century BCE.
The Brau are one of Vietnam's 54 ethnic groups, living mainly in Kon Tum. This article covers their language, worship customs, festivals and cultural life.
The Ngái are one of Vietnam's 54 ethnic groups, with a very small population living scattered across Quảng Ninh, Hải Phòng, Bắc Giang, Lạng Sơn and Cao Bằng.
Vietnam's Thai ethnic group includes the Black and White branches, speaks the Tay-Thai language, lives in ban-muong villages, and worships ancestors.
Explore the cultural significance, rituals, and uniqueness of traditional boat racing festivals across Vietnam, from Kien Giang river to other regions.
The Lao in Vietnam call themselves Thay and Thay Duon, speak a Tay-Thai language, live in Dien Bien, Lai Chau and Son La, and keep ancestor altars.
The Mang are one of Vietnam's 54 ethnic groups, living mainly in Lai Chau and speaking a Mon-Khmer language. Their worship customs and festivals are covered.
Writer and screenwriter known for the short story Chiếc lược ngà and the film screenplay Cánh đồng hoang
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