Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
Hầu hết tiện ích không cần tài khoản. Hồ sơ để lưu và đọc tiếp.
Chọn ngôn ngữ
Trang này chưa có đủ ba bản ngôn ngữ.
Red River Delta culture centres on village life, communal houses, pagodas, village gates and worship. A close look at Đường Lâm, Phù Lưu and Phúc Xá.
Phù Ức is a balancing principle in BaZi that uses supportive deities when the Day Master is weak and restraining deities when it is strong to achieve harmony.
Quan Phù of the Thái Tuế ring and Quan Phủ of the Lộc Tồn ring: how each is placed and what four Vietnamese Tử Vi books say they mean.
Bệnh Phù governs illness and gossip in Tử Vi, but its palace and companion stars set the severity. This covers placement, meaning, and reading.
Trực Phù is the twelfth star of the Thái Tuế cycle in Vietnamese Tử Vi, one palace behind the birth-year branch. Placement and what four books say.
Quan Phù in Tử Vi: the fifth star of the Thái Tuế cycle, four palaces clockwise from the birth-year branch, and how Vietnamese books read it.
Saint Giong, or Phù Đổng Thiên Vương, is one of the Four Immortals in Vietnamese folk belief, and the Giong Festival was recognized by UNESCO in 2010.
Tả Phù and Hữu Bật in Tử Vi: placed by lunar birth month from Thìn and Tuất, sharing Mùi (month 4) or Sửu (month 10), as read in Vietnamese Tử Vi books.
Tử Phù in Tử Vi: the sixth star of the Thái Tuế circle, five palaces clockwise from the birth-year branch, and what Vietnamese books say of it.
Read love and marriage on a Tử Vi chart starting from the Phu Thê palace, then Quan Lộc, Thiên Di, Phúc Đức and Tài Bạch, with the love stars read in context.
East-facing houses belong to the Wood element, suited to Wood and Fire and to Chấn or Tốn trigrams. Note the limits on Metal and balance the five elements.
Solar terms set Yang Dun or Yin Dun, and the fu tou day sets the yuan. This guide covers ju numbers, super spirit and qi continuation, Zhi Fu and Zhi Shi.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
Annual palaces carry the exact earthly branch of the year, while annual stars are placed by that year's stem and branch.
Ba Tu reads marriage through the spouse star and the spouse palace at the day branch, plus how that branch combines or clashes with major and annual luck.
Phú Đăng Hỏa is the Na Yin for Giáp Thìn and Ất Tỵ years, a lamp flame in the dark night. Its five elements meaning shapes a quiet, resilient inner spirit.
The Tử Phủ Vũ Tướng set in Vietnamese Tử Vi: its four stars, how they are placed, when the pattern forms and how three manuals read it.
Thai Phụ and Phong Cáo in Vietnamese Tử Vi: placement by birth hour or from Văn Khúc gives one result, with meanings as each book records them.
Tet Doi is a festival of the Muong people in Thu Cúc commune, Phú Thọ, to invite the 'rice maidens' back to the village.
The Mường New Rice Festival in Hương Cần Commune, Phú Thọ falls on the 10th day of the 10th lunar month, when the Lang makes the offering at Khoang Đình.
Hát Xoan Phú Thọ is ritual singing at the communal house gate to worship the Hung Kings, performed in three stages by four original Xoan guilds in Việt Trì.
The Phủ Dầy Festival in Nam Định, held in the third lunar month, honors Saint Mother Liễu Hạnh with Chau Van singing and Hau Dong mediumship.
Lạng Sơn's Kỳ Cùng and Tả Phủ Temple Festivals run from the 22nd to the 27th of the first lunar month, when the Quan Lon Tuần Tranh palanquin returns.
Tử Vi and Thiên Phủ share a palace only at Dần and Thân. How the stars are placed and what four Vietnamese Tử Vi books say about this pairing.
Cư trần lạc đạo phú by Trần Nhân Tông: ten sections in Nôm and a closing verse in Hán, on living in the world while delighting in the Way.
Hiền Quan Phet Festival in Phú Thọ runs on the 12th and 13th of the first lunar month with palanquin procession, worship, troop march, and phet grabbing.
Chợ Viềng opens on the night of the 7th into the 8th of the first lunar month (12 Feb 2027). How Chợ Viềng Chùa and Chợ Viềng Phủ differ, and what is sold.
Hexagram 61 Phong Trạch Trung Phu concerns inner sincerity. It covers the Judgment, Image, six line texts, the Sequence, and practical lessons.
Dinh Cậu Phú Quốc Festival falls on the 15th and 16th of the 10th lunar month, with Nghinh Cậu, Yết Cậu and Chinh Te rituals honouring Chúa Ngọc Nương Nương.
How to place the 14 major stars of Tử Vi from the cục and lunar birth day: find the Tử Vi palace, then the Tử Vi and Thiên Phủ groups by the old verse.
How Vietnamese Tử Vi books order a chart reading: Mệnh and Thân first, then Cục, the major stars, the palaces in aspect, auxiliary stars and the periods.
The Mother Âu Cơ Temple Festival in Phú Thọ runs on the 6th and 7th of the first lunar month, when female officiants lead rituals.
Explore the location, features, and physiognomic significance of the Upper Palace (temporal region) in the Six Palaces system of Eastern physiognomy.
The Lower Mansion covers the jawbone and chin in the Six Mansions system, reflecting later years, endurance and stability in traditional physiognomy.
Tieu han is placed by the trine group of the birth year branch, nguyet han by birth month and hour, with notes on where Tử Vi schools differ.
Vietnamese Women's Day on October 20 marks the 1930 founding of the Vietnam Anti-Imperialist Women's Union, a date that honors Vietnamese women each year.
Learn about the origin of International Women's Day on March 8 from the 1908 New York garment workers' movement and its meaning in honoring women worldwide.
The three Chan lineages of the Lý era: Tì Ni Đa Lưu Chi, Vô Ngôn Thông and Thảo Đường. Their origins, transmission and how scholars read them.
The Parents Palace in Zi Wei Dou Shu reflects bonds with parents, guardians and superiors, and how major stars shape their influence.
Explore the meaning and interpretation of the Spouse Palace in Zi Wei Dou Shu: position, major stars, peach blossom stars and factors affecting marriage.
UNESCO inscribed Mother Goddess Worship of the Three Palaces in 2016, honoring the sky, forest and water Mothers, with Holy Mother Liễu Hạnh at its center.
The Ede longhouse reflects matriarchy in its structure and carvings, and stands as a cultural symbol of the Central Highlands.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Each point where Vietnamese calendrical, feng shui and divination sources disagree, with the reading taken here, the competing reading still in circulation, and what changes when you compare two sources. Every reference table has to pick one; most pick and say nothing.
