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A Bát Tự chart from your birth date and hour, with luck pillars.
Thiên Ất Quý Nhân in Bát Tự is looked up by day stem or year stem, with two noble branches per stem, no Thìn or Tuất, and schools split on the stem Canh.
Da Liu Ren builds the heaven plate from twelve Monthly Generals that shift with mid-qi, then places twelve Heavenly Generals from the Nobleman.
Thiên Lương in Purple Star Astrology: its blessing and longevity origin, principled benevolent nature, and readings for the Life and Career palaces.
Thiên Khôi is one of Zi Wei Dou Shu's Six Auspicious Stars, governing scholarly honor, fame and intelligence. Its traits and combinations are explored.
Thiên Việt star in Zi Wei Dou Shu: its position and meaning among the Six Auspicious Stars, and how it shapes intellect, scholarship and career.
Thiên Quan and Thiên Phúc are Earth auxiliary stars placed by the birth year's heavenly stem, not the branch or hour, with tables and points of disagreement.
Văn Xương Quý Nhân is found by day stem to yield one branch, but its weight depends on thap than and position, not a promise of exam success.
Ân Quang counts from Văn Xương and Thiên Quý from Văn Khúc as day one, then counts to the birth day and steps back one palace.
Shen Sha in BaZi are auxiliary stars read from the day stem, year stem, year branch or day branch. They weigh less than the Ten Gods and the Useful God.
The Quan Quỷ line controls the palace element and carries two faces, Quan and Quy. Reading it depends on the question, strength, and Tử Tôn.
The Four Green Star (Wen Chang) in Xuan Kong Flying Stars governs intelligence and learning. Its meanings, influence by palace, remedies and feng shui uses.
The Siblings Palace in Zi Wei Dou Shu reflects bonds with siblings and close friends, read through major stars and minor stars.
Hữu Bật is one of the Six Auspicious Stars in Zi Wei Dou Shu, symbolizing assistance, support and good fortune for the destiny holder.
The He Tu and Luo Shu are ancient diagrams behind feng shui li qi, explaining the 4-9-2 magic square and the nine palaces of the Later Heaven ba gua.
Lục Nhâm is an ancient divination method in the Tam Thức group. Learn how Đại Lục Nhâm builds a chart: Thien Ban, Tứ Khóa, Tam Truyền, and Thiên Tướng.
Gui Mountain in the 24 feng shui directions sits in the Gen palace, linked to the Water element and spanning 15 to 30 degrees.
Đại Việt sử ký toàn thư opens with the Hồng Bàng era: Kinh Dương Vương, named Lộc Tục, and the realm of Xích Quỷ. The Hán text set beside later histories.
The Trúc Lâm Yên Tử school founded by Trần Nhân Tông: its three patriarchs and the idea of cư trần lạc đạo, living in the world yet glad in the Way.
Cơ Nguyệt Đồng Lương in Vietnamese Tử Vi: its four stars, the verse tác lại nhân, and the occupations Tử Vi đẩu số tân biên lists for it.
Sixteen classic Tử Vi chart patterns shown through diagrams, including Tử Phủ đồng cung, Thất Sát triều đẩu and Cơ Nguyệt Đồng Lương, and how each forms.
The 64 hexagrams divide into eight palaces, from the pure hexagram through the fifth generation to Wandering Soul and Returning Soul.
Hexagram 54 Lei Ze Gui Mei in the I Ching covers entering a bond without holding the initiative, with the judgment, six line texts and the Image.
Duong Nhan is the branch one position before Loc of a yang stem, the same as Đế Vượng. See how to look it up by day master and where schools disagree.
Hanoi death anniversaries, weddings and funerals run on unspoken rules of hierarchy, invitations and conduct, rooted in the elegant Tràng An character.
The five precepts of lay Buddhists: no killing, stealing, sexual misconduct, lying or intoxicants, as the Pali suttas state them, and practice in Vietnam.
The five houses of Chinese Chan are Guiyang, Linji, Caodong, Yunmen and Fayan. They differ in how they guided students and where they spread.
Surveys once linked fire signs to extroversion, but later research ties that link to whether people already knew astrology's traits for their sign.
The eight du nien in Bát Trạch, four good and four bad, plus how Dương Trạch Tam Yếu places the door, master room, and kitchen.
Hám Long Kinh and Nghi Long Kinh, traditionally attributed to Dương Quân Tùng: how they read dragon veins, the nine stars, and true versus branch dragons.
Wild sunflowers bloom on Chư Đang Ya volcano in Gia Lai from mid-October to November, tied to a festival week and the culture of the local Jrai people.
Apophenia explains why the brain sees faces in clouds, repeating numbers and patterns in random data, plus where the line to delusion lies.
Heavenly Stem Gui (癸) is Yin Water, tied to the North and winter in the I Ching, and read through hexagrams such as Kan.
The Devil card in Tarot is often misread as pure bad luck, yet it speaks of bondage, addiction and inner shadow. Its symbolism points toward self-liberation.
Superstition survives because our learning machinery produces it: chance coincidences become rituals, and false beliefs may cost less than missed causes.
Psychology explains why we read random streaks as good or bad luck, and how the basketball hot hand debate pushed researchers to revise an old conclusion.
Dương Nhận (陽刃) is a symbolic star in Four Pillars of Destiny (BaZi), signifying fierce energy, conflict and latent danger.
Hexagram 37, Phong Hỏa Gia Nhân, addresses household order, each person's role, and influence spreading from within outward.
Lunar to solar conversion uses no fixed addition table. It relies on the new moon point, major solar terms and legal time zones, so it differs year by year.
Choosing a first-foot visitor by age compatibility: folk criteria, offerings, step-by-step practice, common taboos, and the limits to keep in mind.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Hexagram Trạch Hỏa Cách No. 49 covers replacing the old with the new, from its Judgment and Image to why change must wait for the right moment.
A great scholar of feudal Vietnam, author of many research works on history, geography, literature and philosophy
The twelve double-hours of each day across the sixty-day stem-branch cycle, marking which are auspicious. Sixty times twelve is seven hundred and twenty rows, one full cycle.
A catalogue of 232 Vietnamese ritual offerings, from incense, flowers, betel, sticky rice and cakes to meat dishes, votive paper and objects, gathered from the offering names in the procedure rows: names in three languages, other names, group, vegetarian or not, the components of combined trays, and the number of procedure rows and rites using each item. It is the key table for the ma_le_vat column of the nghi-thuc-cung-viet-nam dataset.
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.
407 rows of offering procedures: each row is how one rite is performed in one region within one tradition, with timing, place of offering, officiant, offerings with catalogue codes, order of steps, things to avoid and practical notes, plus the addresses of the source pages or the titles of source books. Where sources disagree is recorded in the ghi_chu column.
The sixty hexagrams that take turns ruling the days under the Gua Qi method, in order from Inner Truth at the winter solstice, with their solar month, their rank (duke, sovereign, marquis, grand master, minister) and when each takes over counted from the solstice. The lookup table for the que-ngay-quai-khi-1900-2100 dataset.
