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Hidden stems are the heavenly stems concealed inside each earthly branch, layered as main qi, middle qi and residual qi.
The First White Star in Xuan Kong Flying Stars governs wealth, fame and intelligence in good positions, but disputes and illness in bad ones.
Tieu han is placed by the trine group of the birth year branch, nguyet han by birth month and hour, with notes on where Tử Vi schools differ.
Fu Yin, Fan Yin, He Shi, Lian Zhu San Ban Gua and Qi Xing Da Jie: how each forms on the Xuan Kong Flying Star chart and why it is auspicious or inauspicious.
Hexagram Heaven and Earth Pi (No. 12) puts Qian above Kun, so the two qi never meet and stagnation follows, the exact opposite of Tai.
Ba Tu chart structures come from the month command and stem revelation. This analysis covers the main structures and where interpretation schools differ.
Shen Sha in BaZi are auxiliary stars read from the day stem, year stem, year branch or day branch. They weigh less than the Ten Gods and the Useful God.
Nguyệt Lệnh (月令) is the Month Pillar's Stem and Branch in BaZi, the seasonal qi of the birth month that shapes the Day Master's strength.
The Heavenly Stem Ren in the I Ching is Yang Water, tied to great rivers and the Kan hexagram. Its depth and wisdom shape how it is read.
The Co Tu live in the Trường Sơn mountains of Quảng Nam and Thừa Thiên Huế, speak a Mon-Khmer language, and hold buffalo sacrifice and reburial rites.
Tứ Bất Tử is the collective name for four immortal saints in Vietnamese folk belief: Tản Viên Sơn Thánh, Saint Giong, Chử Đồng Tử, and Holy Mother Lieu Hanh.
Tang and Song records on Lý Hư Trung and Từ Tử Bình show Tử Bình has layered origins, with source texts like Lý Hư Trung mệnh thư altered over time.
Tong Ren (Union of Men), Hexagram 13 of the I Ching, joins Heaven and Fire. Its structure speaks of harmony, openness and shared purpose in cooperation.
Da Liu Ren builds the heaven plate from twelve Monthly Generals that shift with mid-qi, then places twelve Heavenly Generals from the Nobleman.
Thiệu Ung (Shao Yong, 1011 to 1077) and Hoàng Cực Kinh Thế: the image-and-number learning of the Song and the cycle of nguyên, hội, vận, thế.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
BaZi, or Four Pillars, is a traditional destiny analysis system built on the birth year, month, day, and hour, each with a Heavenly Stem and Earthly Branch.
Learn about the Month Pillar in BaZi: how to determine it, its role in destiny analysis, its relation to the birth month, and its influence.
Classical Tử Vi uses 12 palaces and 14 main stars to read destiny, while modern Tử Vi is a folk term for everyday chart lookup.
Tây Tứ Trạch is one of two house groups in Bát Trạch feng shui, with four orientations, Can, Khon, Can and Doai, suited to the Tây Tứ Mệnh group.
Đông Tứ Trạch is a group of four dwelling orientations (Kham, Chan, Ly, Ton) in Bát Trạch feng shui, tied to people of Đông Tứ Mệnh.
Four conflicting zodiac signs are four Earthly Branches in two opposing pairs: Rat-Horse-Cat-Rooster, Tiger-Monkey-Snake-Pig, and Dragon-Dog-Ox-Goat.
Feng shui split into two main schools over a thousand years: Jiangxi reads terrain forms, while Fujian li qi calculates with a compass.
Vượng, tướng, hưu, tù, tử: the five seasonal states of the Five Elements, the rule behind the table, and why books place Earth differently.
Tử Vi Đẩu Số is a traditional Vietnamese-Chinese astrological system that casts a twelve-palace chart from birth date and time.
Scientific historiography treats Tử Vi, Bát Tự and Thái Ất as calculation techniques built on the can chi calendar and ancient astronomy.
The Tử Phủ Vũ Tướng set in Vietnamese Tử Vi: its four stars, how they are placed, when the pattern forms and how three manuals read it.
Khâm Thiên Tứ Hóa is a Tử Vi school that reads charts through Lộc, Quyền, Khoa and Kỵ, flying transformations from each palace's stem.
How to place the 14 major stars of Tử Vi from the cục and lunar birth day: find the Tử Vi palace, then the Tử Vi and Thiên Phủ groups by the old verse.
Tam Phuong Tu Chinh is the four palaces used to read any one palace in Tử Vi: the home palace, its two Tam Hop palaces and the opposite one.
Hỷ Thần in Tử Vi is the eighth star of the Lộc Tồn ring, counted forward or backward from Lộc Tồn. Placement table and meaning in Vietnamese Tử Vi books.
Thiếu Dương is the second star of the Thái Tuế cycle, placed in the palace after Thái Tuế. Placement and meaning in four Vietnamese Tử Vi books.
A palace on a Tử Vi chart is read with its tam hợp, opposite, nhị hợp and flanking palaces. What four Vietnamese Tử Vi books say and where they differ.
A guide to the Ten Gods (Thập Thần) in Bát Tự astrology, what each of the ten deity stars represents and how they relate to personality and career.
How the five Tử Bình source texts differ: Uyên Hải Tử Bình, Tam Mệnh Thông Hội, Trích Thiên Tủy, Cùng Thông Bảo Giám and Tử Bình Chân Thuyên compared.
Cơ Tu weddings follow a strict process from the Ganoo proposal to the Zum ceremony, with buffalo dowries, lyrical chanting and communal dancing.
No birth month is best for everyone: Bát Tự reads the month by solar terms, Tử Vi by lunar months, and folk sayings on good birth months lack a firm basis.
Tử Vi dates the birth year from the first day of Tết, Bát Tự from the Lập Xuân solar term. How each fixes age and why some births shift stem-branch year.
Tử Vi is the Emperor Star, chief of the 14 main stars, governing authority and status. Explore its meaning, dignity, and interpretation across key palaces.
Tử Phù in Tử Vi: the sixth star of the Thái Tuế circle, five palaces clockwise from the birth-year branch, and what Vietnamese books say of it.
The Nguyễn Trung Trực Memorial Festival in Kiên Giang runs each year from the 26th to 28th of the 8th lunar month, honoring the hero who died in 1868.
People's Artist, cheo actor and comedian, associated with Tao Quan and the Army Cheo Theatre
Romantic poet, author of the poem 'Đây thôn Vĩ Dạ'
