Hexagram 54 Lei Ze Gui Mei (歸妹): Entering a New Bond Without the Initiative
Hexagram 54 Lei Ze Gui Mei in the I Ching covers entering a bond without holding the initiative, with the judgment, six line texts and the Image.
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Hexagram 54 Lei Ze Gui Mei in the I Ching covers entering a bond without holding the initiative, with the judgment, six line texts and the Image.
Hexagram 46 Địa Phong Thăng in the I Ching describes gradual ascent and small efforts accumulating into something great.
Hexagram 39 Thủy Sơn Kiển describes a time when the road ahead is blocked, covering the Judgment, the six lines, and the lessons of hardship.
The Ten Wings (Thập Dực) are ten commentaries on the I Ching: Thoán, Tượng, Hệ Từ, Văn Ngôn, Tự Quái, Thuyết Quái, Tạp Quái.
Hexagram 61 Phong Trạch Trung Phu concerns inner sincerity. It covers the Judgment, Image, six line texts, the Sequence, and practical lessons.
Hỏa Thủy Vị Tế is hexagram 64, the last of the I Ching, its six lines out of position yet paired. Its texts show why it ends on 'not yet complete'.
Hexagram 45, Tsui (Gathering Together, 萃), covers the judgment, image, and six lines on how groups form and why shared ground and trust hold them.
Hexagram 40, Lôi Thủy Giải, forms with Chấn above Khảm. It covers the Judgment, Image, and six line texts on loosening and forgiveness.
Hexagram 56 Hỏa Sơn Lữ concerns the way of the wanderer in a strange land: small success, staying upright, humility brings peace, arrogance invites disaster.
Hexagram 47 Trạch Thủy Khốn in the I Ching describes depleted resources and words that go unheeded, with the Judgment, Image, and six line texts.
Hexagram Phong Thủy Hoán, number 59 in the I Ching, covers the Judgment, the Image and all six line texts, plus gathering people's hearts when things scatter.
Hexagram Zhen (number 51) in the I Ching stacks thunder upon thunder, covering sudden shock and six ways to respond to upheaval with a calm mind.
Hexagram Hỏa Phong Đỉnh, No. 50 in the I Ching, is the three-legged ritual cauldron that cooks the new after the old is discarded.
Hexagram 43, Trạch Thiên Quải, means resolve: five yang lines push out one yin line. Its judgments, image, and lessons on acting openly without force.
Hexagram 58, Dui (The Joyous), teaches the way of harmonious joy: joy that is sincere brings success, while joy that only pleases others soon turns crooked.
Shan Ze Sun, hexagram 41 of the I Ching, holds that what is below decreases so what is above gains. Its Judgment, Image and six line texts are covered here.
Hexagram 35 Fire Over Earth (Jin) in the I Ching: the sun rising above the earth, a sign of advancing and being recognized.
A Kinh Dịch hexagram stacks several layers of text: name, hexagram text, six line texts, then the Thoán, Great Image, Small Image, and Văn Ngôn.
Hexagram 57 Thuần Tốn in the I Ching: wind over wind, the Judgment, the Image, and the six line texts with interpretation.
Hexagram 33, Thiên Sơn Độn, covers timely retreat: the Qian and Gen trigrams, the Judgment, the six line texts, and lessons on preserving oneself.
Hexagram Phong Sơn Tiệm No. 53 in the I Ching speaks of gradual advance in proper order, shown through the wild goose passing six stages.
Hexagram Thủy Trạch Tiết (No. 60) in Kinh Dịch pairs Khảm above with Đoài below. Its Quái từ favors moderate restraint, since harsh restraint cannot last.
Hexagram Trạch Hỏa Cách No. 49 covers replacing the old with the new, from its Judgment and Image to why change must wait for the right moment.
Hexagram 44 Thiên Phong Cấu, one newly born yin line beneath five yang lines, speaks of sudden encounters and how to spot a new shoot while it is still small.
Hexagram 55, Lei Huo Feng (豐), speaks of great prosperity and success, like the sun at noon, with a warning that once the sun peaks it will decline.
Hexagram 48, Thủy Phong Tỉnh, the Well, teaches that the village may change but the well does not, nourishing people without moving.
Read love and marriage on a Tử Vi chart starting from the Phu Thê palace, then Quan Lộc, Thiên Di, Phúc Đức and Tài Bạch, with the love stars read in context.
Bát Quái are the eight basic trigrams of the I Ching, each made of three yin or yang lines that symbolize eight natural phenomena.
The He Tu and Luo Shu are ancient diagrams behind feng shui li qi, explaining the 4-9-2 magic square and the nine palaces of the Later Heaven ba gua.
The Gen trigram (☶) is one of the eight trigrams of the I Ching, symbolizing the mountain, stillness and the point of rest, and teaching when to stop.
Bát Trạch derives a personal trigram from birth year and gender, then matches it to eight directions to choose a desk orientation, with measuring tips.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Từ Đạo Hạnh, Nguyễn Minh Không and Dương Không Lộ in Lĩnh Nam chích quái are tales of wonder about three monks of the Lý era, told as tales.
Quái khí maps the 60 hexagrams onto 365 days by the method of Mạnh Hỷ and Kinh Phòng, each ruling six days and seven parts.
Kan houses in Bazhai Feng Shui: five-element traits, compatible directions, and guidance on the main door, bedroom, and kitchen for Kan ming people.
Greek and Indian astrology reached Tang China through Buddhism, yet Tử Vi Đẩu Số and Bát Tự run on the can chi calendar and ngu hanh, not Western star logic.
Bát Môn in Kỳ Môn Độn Giáp covers the eight gates Huu, Sinh, Thuong, Do, Canh, Tu, Kinh and Khai, their trigram and element origins, and which favor a matter.
The Four Green Star (Wen Chang) in Xuan Kong Flying Stars governs intelligence and learning. Its meanings, influence by palace, remedies and feng shui uses.
The Tử Tôn line is the line generated by the palace element, symbolizing children, students, subordinates, and livestock.
Tây Tứ Trạch is one of two house groups in Bát Trạch feng shui, with four orientations, Can, Khon, Can and Doai, suited to the Tây Tứ Mệnh group.
Đông Tứ Trạch is a group of four dwelling orientations (Kham, Chan, Ly, Ton) in Bát Trạch feng shui, tied to people of Đông Tứ Mệnh.
Explore the origins, four-panel construction, variations, and cultural significance of Ao Tu Than, the iconic traditional dress of Northern Vietnamese women.
The Co Tu live in the Trường Sơn mountains of Quảng Nam and Thừa Thiên Huế, speak a Mon-Khmer language, and hold buffalo sacrifice and reburial rites.
Contagious magic rests on two laws: contact transfers properties, and similarity means shared essence. Rozin's 1986 experiments show they still shape us.
The sixty hexagrams that take turns ruling the days under the Gua Qi method, in order from Inner Truth at the winter solstice, with their solar month, their rank (duke, sovereign, marquis, grand master, minister) and when each takes over counted from the solstice. The lookup table for the que-ngay-quai-khi-1900-2100 dataset.
Every solar day from 1900 to 2100 with its ruling hexagram under the Gua Qi method (six days seven parts), the line ruling the day, the position in the sixty-hexagram cycle, the winter solstice anchor and the minutes elapsed since it, the solar term and the cardinal hexagram line for that term. Enough to recompute every row independently.