Hexagram 58, Dui / The Joyous: Genuine Joy and the Boundary With People-Pleasing
Hexagram 58, Dui (The Joyous), teaches the way of harmonious joy: joy that is sincere brings success, while joy that only pleases others soon turns crooked.
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Hexagram 58, Dui (The Joyous), teaches the way of harmonious joy: joy that is sincere brings success, while joy that only pleases others soon turns crooked.
Hexagram 57 Thuần Tốn in the I Ching: wind over wind, the Judgment, the Image, and the six line texts with interpretation.
Hexagram 55, Lei Huo Feng (豐), speaks of great prosperity and success, like the sun at noon, with a warning that once the sun peaks it will decline.
Hexagram Phong Sơn Tiệm No. 53 in the I Ching speaks of gradual advance in proper order, shown through the wild goose passing six stages.
Hexagram 44 Thiên Phong Cấu, one newly born yin line beneath five yang lines, speaks of sudden encounters and how to spot a new shoot while it is still small.
Hexagram 48, Thủy Phong Tỉnh, the Well, teaches that the village may change but the well does not, nourishing people without moving.
Hexagram Trạch Hỏa Cách No. 49 covers replacing the old with the new, from its Judgment and Image to why change must wait for the right moment.
Hexagram 43, Trạch Thiên Quải, means resolve: five yang lines push out one yin line. Its judgments, image, and lessons on acting openly without force.
Hexagram 46 Địa Phong Thăng in the I Ching describes gradual ascent and small efforts accumulating into something great.
Shan Ze Sun, hexagram 41 of the I Ching, holds that what is below decreases so what is above gains. Its Judgment, Image and six line texts are covered here.
The Ten Wings (Thập Dực) are ten commentaries on the I Ching: Thoán, Tượng, Hệ Từ, Văn Ngôn, Tự Quái, Thuyết Quái, Tạp Quái.
A Kinh Dịch hexagram stacks several layers of text: name, hexagram text, six line texts, then the Thoán, Great Image, Small Image, and Văn Ngôn.
Hexagram 39 Thủy Sơn Kiển describes a time when the road ahead is blocked, covering the Judgment, the six lines, and the lessons of hardship.
The Zhen trigram (☳) is one of the eight Bagua, symbolizing thunder, spring, awakening and action, with one yang line below two yin lines.
Hexagram 33, Thiên Sơn Độn, covers timely retreat: the Qian and Gen trigrams, the Judgment, the six line texts, and lessons on preserving oneself.
The Xun trigram (☴) symbolizes Wind, penetration and flexibility in the I Ching, and it also stands for the eldest daughter and the Southeast.
Explore the Kan trigram (☵) in Bagua: its symbolism of water, danger, hidden wisdom and deep layers of meaning in the I Ching.
The Dui trigram (☱) in Bagua symbolizes the lake, the youngest daughter and the Metal element, carrying joy and communication.
What is the I Ching? Trace its origins in yin and yang lines and the philosophy of Yin-Yang and the Eight Trigrams, from the two symbols to the 64 hexagrams.
Thủy Hỏa Ký Tế (No. 63) is the only hexagram with all six lines in correct position and paired. It teaches small success and a good start but chaotic end.
Từ Đạo Hạnh, Nguyễn Minh Không and Dương Không Lộ in Lĩnh Nam chích quái are tales of wonder about three monks of the Lý era, told as tales.
Bát Quái are the eight basic trigrams of the I Ching, each made of three yin or yang lines that symbolize eight natural phenomena.
Quái khí maps the 60 hexagrams onto 365 days by the method of Mạnh Hỷ and Kinh Phòng, each ruling six days and seven parts.
BaZi, or Four Pillars, is a traditional destiny analysis system built on the birth year, month, day, and hour, each with a Heavenly Stem and Earthly Branch.
A clear reference guide to all eight trigrams of the I Ching: their meaning, element, family member, and direction according to the Later Heaven arrangement.
A comparison of the Fuxi and King Wen bagua arrangements, their origins, trigram positions, meanings, and uses in feng shui and the I Ching.
Lục Nhâm is an ancient divination method in the Tam Thức group. Learn how Đại Lục Nhâm builds a chart: Thien Ban, Tứ Khóa, Tam Truyền, and Thiên Tướng.
Cơ Tu weddings follow a strict process from the Ganoo proposal to the Zum ceremony, with buffalo dowries, lyrical chanting and communal dancing.
Tứ Bất Tử is the collective name for four immortal saints in Vietnamese folk belief: Tản Viên Sơn Thánh, Saint Giong, Chử Đồng Tử, and Holy Mother Lieu Hanh.
Tang and Song records on Lý Hư Trung and Từ Tử Bình show Tử Bình has layered origins, with source texts like Lý Hư Trung mệnh thư altered over time.
Explore the origins, four-panel construction, variations, and cultural significance of Ao Tu Than, the iconic traditional dress of Northern Vietnamese women.
The Kun trigram (☷) in Bagua symbolizes Mother Earth: three broken lines, pure yin, receptivity and nurturing, with lessons on humility for the noble person.
The Gen trigram (☶) is one of the eight trigrams of the I Ching, symbolizing the mountain, stillness and the point of rest, and teaching when to stop.
Explore the Li trigram (☲) in the Bagua: its symbolism of fire, clarity, mutual dependence, and its profound philosophical meaning in the I Ching.
The Qian trigram (☰) in the I Ching has three yang lines, symbolizing Heaven, creativity and the ultimate yang principle.
Tứ Hóa are the four stars Hóa Lộc, Hóa Quyền, Hóa Khoa and Hóa Kỵ in Tử Vi astrology, standing for prosperity, power, reputation and adversity.
Classical Tử Vi uses 12 palaces and 14 main stars to read destiny, while modern Tử Vi is a folk term for everyday chart lookup.
Tây Tứ Trạch is one of two house groups in Bát Trạch feng shui, with four orientations, Can, Khon, Can and Doai, suited to the Tây Tứ Mệnh group.
Đông Tứ Trạch is a group of four dwelling orientations (Kham, Chan, Ly, Ton) in Bát Trạch feng shui, tied to people of Đông Tứ Mệnh.
Four conflicting zodiac signs are four Earthly Branches in two opposing pairs: Rat-Horse-Cat-Rooster, Tiger-Monkey-Snake-Pig, and Dragon-Dog-Ox-Goat.
Vượng, tướng, hưu, tù, tử: the five seasonal states of the Five Elements, the rule behind the table, and why books place Earth differently.
Tử Vi Đẩu Số is a traditional Vietnamese-Chinese astrological system that casts a twelve-palace chart from birth date and time.
Tản Viên Sơn Thánh, or Sơn Tinh, leads the Four Immortals and symbolizes the conquest of nature and floods, with over 100 relics around Ba Vì mountain.
Why vague fortune-telling clips spread online: the Barnum effect, confirmation bias, the need for control, and algorithms that favour controversial content.
Contagious magic rests on two laws: contact transfers properties, and similarity means shared essence. Rozin's 1986 experiments show they still shape us.
People's Artist, cheo actor and comedian, associated with Tao Quan and the Army Cheo Theatre
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Every solar day from 1900 to 2100 with its ruling hexagram under the Gua Qi method (six days seven parts), the line ruling the day, the position in the sixty-hexagram cycle, the winter solstice anchor and the minutes elapsed since it, the solar term and the cardinal hexagram line for that term. Enough to recompute every row independently.
The sixty hexagrams that take turns ruling the days under the Gua Qi method, in order from Inner Truth at the winter solstice, with their solar month, their rank (duke, sovereign, marquis, grand master, minister) and when each takes over counted from the solstice. The lookup table for the que-ngay-quai-khi-1900-2100 dataset.