The 64 hexagrams
Tap the 64-hexagram table to see each figure, meaning and six lines.
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Chọn ngôn ngữ
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Thương Quan represents creative talent and the ability to express oneself, and therefore has a major influence on career. People with a good Thương Quan often succeed in the arts, creative fields, media, business, or industries that demand independent thinking. However, since Thương Quan clashes with Quan tinh (Officer star), these people usually dislike working in environments that are overly rule-bound with many layers of management. They perform best when given creative freedom or when they are their own boss.
From the article “Hurting Officer in BaZi Ten Gods - Meaning and Application in Destiny Analysis”
Take a photo or pick each feature to see what face reading says.
Tap the 64-hexagram table to see each figure, meaning and six lines.
Cast a hexagram for something on your mind: smooth or still stuck?
Hurting Officer in BaZi represents creativity, talent and self-expression, with its meaning and use in destiny analysis explained.
Chính Quan in Bát Tự controls the Day Master with opposite yin-yang polarity, governing reputation, discipline, and the husband in female charts.
Bát Tự reads career and money through Ten Gods combinations: Quan Sát, Tai Tinh, Thực Thương generating Tai, Sát Ấn, and Quan Ấn, plus a lookup table.
Thông Quan is a BaZi condition where an intermediate element or Ten God resolves a clash between two sides, letting the chart flow and the useful god work.
A Western Mekong Delta đám giỗ spans tiên thường, chánh giỗ and hậu thường. Hosting guests and giving take-home portions show a compassionate way of life.
Beyond the 23rd-of-Chạp send-off, Táo Quân watches over the hearth and household year-round. Explore the Kitchen God's everyday role and altar practice.
Ngũ Quan (五官) means the five facial features: eyes, nose, mouth, ears and eyebrows. Eastern physiognomy uses them to read character and destiny.
Tướng quân tiễn, Diêm vương quan, Dạ đề quan: what Tam mệnh thông hội records, how Tử Vi books compute these hours by season, where books differ.
Quan Phù of the Thái Tuế ring and Quan Phủ of the Lộc Tồn ring: how each is placed and what four Vietnamese Tử Vi books say they mean.
Văn Trai Thượng incense village in Hưng Yên makes handmade incense from natural herbs, creating fragrant, low-smoke sticks.
Heavenly Fire (Thiên Thượng Hỏa) is the nay am for Mậu Ngọ and Kỷ Mùi years, tied to the Fire element and linked with Wood and Earth in Five Elements.
Thiên Thương sits in the Nô Bộc palace and Thiên Sứ in Tật Ách. Placement, elements and how four Vietnamese Tử Vi books read them in fortune periods.
The Quan Làng singing ritual in Tay weddings has three stages, Don, Nop and Dua, and is recognized as a national heritage.
The Quan Quỷ line controls the palace element and carries two faces, Quan and Quy. Reading it depends on the question, strength, and Tử Tôn.
Ốc Thượng Thổ is the Na Am of Bính Tuất and Đinh Hợi, an Earth element. It covers Five Elements meaning, traits, and feng shui directions.
Lý Thường Kiệt led the Ly Dynasty victory on the Như Nguyệt River line in 1077, and his temple in Tam Giang, Yên Phong, Bắc Ninh honors that legacy.
Bích Thượng Thổ (Earth on Wall) is the nay am for Canh Tý and Tân Sửu years, in the Earth element. It means protection and shelter.
In Eastern physiognomy the eyes are the Giám Sát Quan, and spirit matters more than shape. Bright, clear eyes point to a clear mind and good fortune.
Giỗ thường (cát kỵ) yearly rites need no full feast like giỗ đầu or giỗ hết. Core offerings: hương đèn, trầu cau, rượu trà, a bowl of upside-down rice.
The custom of offering a day early is called lễ tiên thường, with the main chính kỵ the next day. Its origin, distinctions and meaning.
Bronze casting for worship in Lộng Thượng, Y Yen and Đại Bái: how three villages keep a centuries-old craft alive against industrial pressure.
The Quan Dai star in the Trường Sinh cycle marks maturity, fame and authority, with its meaning at each stage of a Tử Vi chart.
Lễ hạ điền opens rice transplanting; lễ thượng điền marks formed ears or harvest end, both praying for good crops. Custom books differ on timing and names.
Controlled tests have not shown psychic ability. Anomalistic psychology links "sixth sense" experiences to misattribution and subjective validation.
Hội Lim is the largest Quan Ho festival in the Kinh Bắc region, held on the 13th day of the first lunar month at Lim Hill, Tiên Du, Bắc Ninh.
Mouth reading in Eastern physiognomy: the Xuất Nạp Quan position, mouth shapes, lips and corners, and what this gateway reveals.
Tet customs of the Dao Quần Chẹt people in Phú Thọ include making chung and day cakes, ancestor worship, and community rituals that mark the new year.
Phá Quân in Purple Star Astrology: its break-and-rebuild origin, bold reformist nature, dignity levels, and readings for the Life and Marriage palaces.
Quan Công worship among Vietnam's Chinese community, seen through temples in Châu Đốc and Cà Mau that serve as places of worship and cultural centers.
Da Nang's largest Buddhist festival, Quán Thế Âm at Ngũ Hành Sơn runs each second lunar month and is national intangible cultural heritage.
Thượng sơn hạ thủy in Huyền Không phi tinh: what the pattern is, which sitting and facing directions fall into it by period, and what the old book says.
Explore the Lâm Quan star in the Longevity Cycle: its origins, mechanisms, and detailed meanings across the Zi Wei Dou Shu chart.
Explore the meaning of the nose in the Five Senses: shape, color, position, and influence on wealth and career according to Eastern physiognomy.
The Tướng Quân star of the Lộc Tồn ring is placed by birth year stem and gender. This covers the counting method and a table for all ten stems.
Đẩu Quân, also called Nguyệt Tướng, is placed from the Thái Tuế palace, counting backward to the birth month then forward to the birth hour.
Quan họ Bắc Ninh is call-and-response folk singing between liền anh and liền chị of twinned villages, inscribed by UNESCO in 2009.
Bát Môn in Kỳ Môn Độn Giáp covers the eight gates Huu, Sinh, Thuong, Do, Canh, Tu, Kinh and Khai, their trigram and element origins, and which favor a matter.
Quan Phù in Tử Vi: the fifth star of the Thái Tuế cycle, four palaces clockwise from the birth-year branch, and how Vietnamese books read it.
Hám Long Kinh and Nghi Long Kinh, traditionally attributed to Dương Quân Tùng: how they read dragon veins, the nine stars, and true versus branch dragons.
A look at eyebrow shapes in Vietnamese face reading: Quan Công, La Hán, tiger brow, sword brow, willow leaf, sparse brows, brow bone and key cautions.
Hexagram Thủy Trạch Tiết (No. 60) in Kinh Dịch pairs Khảm above with Đoài below. Its Quái từ favors moderate restraint, since harsh restraint cannot last.
Direct Resource (Zheng Yin) in the Ten Gods of BaZi: its meaning, how it is generated, and its role in destiny analysis.
Hexagram 43, Trạch Thiên Quải, means resolve: five yang lines push out one yin line. Its judgments, image, and lessons on acting openly without force.