The 64 hexagrams
Tap the 64-hexagram table to see each figure, meaning and six lines.
Results for "Xiao Guo hexagram"
How does Da Quo differ from Xiao Guo?
Da Quo (28) and Xiao Guo (62) both deal with exceeding, but differ in scale and context. Da Quo involves exceeding on a grand scale, concerning major matters that require bold and decisive action. Xiao Guo involves minor excess in daily affairs, advising humility, attention to detail, and avoiding overstepping in ordinary matters.
From the article “Hexagram 28 Da Quo (Great Exceeding) - Meaning and Application in the I Ching”
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What Does Hexagram 62, Thunder Over Mountain (Lei Shan Xiao Guo), Say About a Time When a Slight Excess Is Permitted, in Small Matters?
Hexagram 62, Lei Shan Xiao Guo: small matters succeed, great matters do not. The Judgment, the Image and the six lines on a time to yield.
Hexagram 44 Thiên Phong Cấu (姤): The Unplanned Encounter and Why a Newly Born Yin Line Is Taken Seriously
Hexagram 44 Thiên Phong Cấu, one newly born yin line beneath five yang lines, speaks of sudden encounters and how to spot a new shoot while it is still small.
Which Hexagrams Are Derived From One Hexagram: Changing Hexagram, Nuclear Hexagram, Opposite Hexagram, Reversed Hexagram, and How to Read by the Number of Moving Lines
From one I Ching hexagram come the changing, nuclear, opposite and reversed hexagrams. Each is built differently, and moving lines guide the reading.
Hexagram 26: Shan Tian Da Xu (Great Accumulation) - Meaning and Application in the I Ching
Explore Hexagram 26 (Shan Tian Da Xu) in the I Ching: its symbolism, judgment, the meaning of inner accumulation, and practical applications in work and life.
Hexagram 25 (Wu Wang / Innocence) - Meaning and Application in the I Ching
Hexagram 25 (Wu Wang / Innocence) in the I Ching: its image, judgment and meaning, plus how integrity and sincerity apply in life, career and spirituality.
The Wind Heaven Xiao Xu Hexagram in the 64 Hexagrams of the I Ching: Origins, Meaning, and Lessons in Conduct
The Wind Heaven Xiao Xu hexagram (Hexagram 9) in the I Ching: its origins, structure, meaning, and lessons on patience and gradual accumulation.
What Are the Five Types of Mountains Unsuitable for Burial According to the Zangshu? Tong, Duan, Shi, Guo, Du and the Reasons the Book Gives
The Táng thư names five kinds of mountain unfit for burial: đồng, đoạn, thạch, quá, độc. What the main text says and what its commentary adds.
What schools of feng shui exist and where did they split from: from Guo Pu's Zangshu to Jiangxi terrain forms, Fujian li qi, then San He, San Yuan, Bát Trạch, and Huyền Không
Feng shui split into two main schools over a thousand years: Jiangxi reads terrain forms, while Fujian li qi calculates with a compass.
What does Hexagram 61, Phong Trạch Trung Phu (中孚), say about inner sincerity, and why can even pigs and fish sense it?
Hexagram 61 Phong Trạch Trung Phu concerns inner sincerity. It covers the Judgment, Image, six line texts, the Sequence, and practical lessons.
Hexagram 23 (Bo / Splitting Apart) - Meaning and Application in the I Ching
Hexagram 23 (Bo / Splitting Apart) in the I Ching: the mountain over the earth, stripping and decline, and lessons on yielding and waiting for recovery.
What is Kinh Dịch?
The I Ching is an ancient Chinese philosophical and divination system built on 64 hexagrams formed from the eight trigrams, or Bagua.
In what order should you read a Kinh Dịch hexagram: hexagram name, hexagram text, the six line texts, then the Thoán Commentary, Great Image, Small Image, and Văn Ngôn
A Kinh Dịch hexagram stacks several layers of text: name, hexagram text, six line texts, then the Thoán, Great Image, Small Image, and Văn Ngôn.
What Does Hexagram 55, Lei Huo Feng (豐), Say About Times of Great Prosperity, and Why Does the Sun Decline Once It Reaches Its Peak?
Hexagram 55, Lei Huo Feng (豐), speaks of great prosperity and success, like the sun at noon, with a warning that once the sun peaks it will decline.
What Is the Shan Ze Sun Hexagram (Hexagram 41, 損)? Decreasing to Gain, the Judgment Text and the Six Line Texts
Shan Ze Sun, hexagram 41 of the I Ching, holds that what is below decreases so what is above gains. Its Judgment, Image and six line texts are covered here.
Hexagram Heaven and Earth Pi (No. 12, 否, ䷋): Why Heaven Above Earth Below Means Stagnation, the Exact Opposite of Tai
Hexagram Heaven and Earth Pi (No. 12) puts Qian above Kun, so the two qi never meet and stagnation follows, the exact opposite of Tai.
What Does Hexagram 31, Trạch Sơn Hàm (咸, ䷞), Say About Mutual Attraction Between Two People, and Why Does the Lower Canon Open With This Hexagram?
Hexagram 31, Trạch Sơn Hàm, opens the I Ching's Lower Canon and traces mutual attraction through six lines, from the big toe to the tongue.
Decoding the Qian Hexagram in the I Ching: Structure and Lessons
The Qian hexagram in the I Ching has Earth below and Mountain above, and all six lines are auspicious. Its structure teaches humility.
Decoding Hexagram 19 (Lin) in the I Ching - Structure and Lessons
Hexagram 19 (Lin) in the I Ching: its lines, the Earth and Lake trigrams, and lessons on leadership, nurturing, and sustainable growth.
Hexagram 28 Da Quo (Great Exceeding) - Meaning and Application in the I Ching
Hexagram 28 Da Quo in the I Ching: its structure, meaning, and guidance for handling extraordinary pressure when a heavy burden overwhelms a weak foundation.
Hexagram 30 Thuần Ly (離, ䷝): Clinging and Illuminating in the I Ching
Hexagram 30 Thuần Ly in the I Ching explores clinging and illuminating. It covers the structure, judgment, six line texts, and the image.
Hexagram 27 (Shan Lei Yi): Meaning and Application in the I Ching
Explore Hexagram 27 (Shan Lei Yi) in the I Ching, from its structure and philosophy on nurturing body and mind to practical applications in modern life.
The Pure Yang Hexagram in the 64 Hexagrams of the I Ching: Origins and Meaning
Explore the Pure Yang Hexagram (Qian), the first hexagram in the I Ching: a symbol of heaven, creativity, and infinite potential.
Hexagram 58, Dui / The Joyous: Genuine Joy and the Boundary With People-Pleasing
Hexagram 58, Dui (The Joyous), teaches the way of harmonious joy: joy that is sincere brings success, while joy that only pleases others soon turns crooked.
Hexagram Fire and Thunder, Biting Through - Meaning and Application in the I Ching
Hexagram 21, Fire and Thunder, Biting Through: its image and meaning on law and overcoming obstacles, plus how to apply its advice to work.
Hexagram 22 (Bi, Mountain over Fire) - Meaning and Application in the I Ching
Hexagram 22 (Bi, Mountain over Fire) in the I Ching covers adornment and refinement, plus how to apply its lessons in life, work and relationships.
Decoding Hexagram Wind over Earth (Guan) in the I Ching: Structure and Lessons
Hexagram Guan (Wind over Earth) in the I Ching symbolizes observation and contemplation, with lessons on seeing oneself and the world clearly before acting.
What Are Lục Nhâm Khóa Thể and How Is a Lục Nhâm Hexagram Named?
Lục Nhâm lesson types (khóa thể) name each chart, set by the four lessons, three transmissions and stem-branch ties; a chart is named by combining several.
Hexagram 24 (Earth over Thunder - Fu/Return) - Meaning and Application in the I Ching
Hexagram 24 (Fu/Return) in the I Ching marks the return of yang energy and recovery after decline, with guidance on patience and steady action.
Decoding the Hexagram Ze Lei Sui (Following) in the I Ching: Structure and Lessons
Explore the structure of the hexagram Ze Lei Sui (Following, #17) in the I Ching, along with profound lessons on following, leadership, and adaptation.
Decoding Hexagram 16 Yu (Thunder over Earth) in the I Ching: Structure and Lessons
Hexagram 16 Yu (Thunder over Earth) in the I Ching: its structure, each line's meaning, and lessons on preparation and humility.
Hexagram 43, Trạch Thiên Quải (夬): Decisive and Public Removal of What Is Wrong
Hexagram 43, Trạch Thiên Quải, means resolve: five yang lines push out one yin line. Its judgments, image, and lessons on acting openly without force.
Hexagram Mountain over Water (Meng) in the I Ching: The Origin and Meaning of Innocence
Hexagram 4 of the I Ching, Mountain over Water, comes from Kan and Gen and speaks of innocence, enlightenment, and acting amid immaturity.
Decoding Hexagram Shan Feng Gu (Mountain over Wind) in the I Ching - Structure and Lessons
Hexagram Shan Feng Gu (18) in the I Ching symbolizes decay and the need for repair, with lessons on staying calm and reforming with tact.
Hexagram 38 Hỏa Trạch Khuê (睽): Meaning of Separation, Difference, and Line-by-Line Explanation
Hexagram 38 Hỏa Trạch Khuê in the I Ching concerns separation and difference. It explains the Judgment, the Image, and the six line texts.
The Pure Kun Hexagram in the 64 Hexagrams of the I Ching: Origins and Meaning
Explore the Pure Kun hexagram (hexagram 2) in the I Ching: its origins, structure, philosophical meaning, and practical applications in life.
Hexagram 54 Lei Ze Gui Mei (歸妹): Entering a New Bond Without the Initiative
Hexagram 54 Lei Ze Gui Mei in the I Ching covers entering a bond without holding the initiative, with the judgment, six line texts and the Image.
Decoding the Hexagram Fire over Heaven (Da You) in the I Ching - Structure and Lessons
The hexagram Fire over Heaven (Da You) in the I Ching symbolizes great prosperity, and its lessons center on staying humble and keeping a bright mind.
What Does Hexagram 32, Lei Feng Heng (恆, ䷟), Say About Endurance, and Why Does Endurance Not Mean Standing Still?
Hexagram 32, Lei Feng Heng (恆, ䷟), concerns the way of sustaining what lasts. Its texts show endurance is not standing still but moving forward.
What Does Hexagram 48, Thủy Phong Tỉnh (井, The Well), Say: Nourishing People Without Moving From Its Place?
Hexagram 48, Thủy Phong Tỉnh, the Well, teaches that the village may change but the well does not, nourishing people without moving.
What Is Yin and Yang? Origins of the Doctrine and How Divination Arts Use It
What yin and yang mean, where the terms come from, and how Kinh Dịch, Bát Tự, Tử Vi and phong thủy use them, each by its own conventions.
How the I Ching Became a Classic: How Song Scholars Read the Changes, and the Routes the I Ching Took to Vietnam and the West
Canonized in 135 BCE, the I Ching was reread by Song scholars along image-number and meaning-principle lines, then spread to Vietnam and the West.