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Shan Ze Sun, hexagram 41 of the I Ching, holds that what is below decreases so what is above gains. Its Judgment, Image and six line texts are covered here.
Hexagram 22 (Bi, Mountain over Fire) in the I Ching covers adornment and refinement, plus how to apply its lessons in life, work and relationships.
Thiên Hỉ is one of the Four Peach Blossoms in Zi Wei Dou Shu, a Gui Water star of joyous events that can turn misfortune into fortune.
Xun house in the East Group suits Xun life palace people. Its favorable directions: Sheng Qi North, Tian Yi East, Yan Nian South, Fu Wei Southeast.
Fu Yin, Fan Yin, He Shi, Lian Zhu San Ban Gua and Qi Xing Da Jie: how each forms on the Xuan Kong Flying Star chart and why it is auspicious or inauspicious.
Solar terms set Yang Dun or Yin Dun, and the fu tou day sets the yuan. This guide covers ju numbers, super spirit and qi continuation, Zhi Fu and Zhi Shi.
The six I Ching line positions carry labels such as de wei, de zhong, ying, bi, cheng and qi, shown in a position table.
Hexagram 16 Yu (Thunder over Earth) in the I Ching: its structure, each line's meaning, and lessons on preparation and humility.
Explore the characteristics of Earth tone voice in Chinese physiognomy: timbre, personality, destiny, and how to identify it. An in-depth, objective article.
The He Tu and Luo Shu are ancient diagrams behind feng shui li qi, explaining the 4-9-2 magic square and the nine palaces of the Later Heaven ba gua.
Feng shui split into two main schools over a thousand years: Jiangxi reads terrain forms, while Fujian li qi calculates with a compass.
Yang Junsong, also called Yang Jiupin, is a Tang era feng shui figure tied to the Jiangxi school and the Loan Dau school.
Studies in mainland China, Taiwan, Hồng Kông and Asian-American communities find Dragon-year children score slightly higher.
Hexagram Heaven and Earth Pi (No. 12) puts Qian above Kun, so the two qi never meet and stagnation follows, the exact opposite of Tai.
Hexagram 32, Lei Feng Heng (恆, ䷟), concerns the way of sustaining what lasts. Its texts show endurance is not standing still but moving forward.
Canonized in 135 BCE, the I Ching was reread by Song scholars along image-number and meaning-principle lines, then spread to Vietnam and the West.
The hexagram Fire over Heaven (Da You) in the I Ching symbolizes great prosperity, and its lessons center on staying humble and keeping a bright mind.
Thành Đầu Thổ covers the Mậu Dần and Kỷ Mão years. See its Earth element traits, feng shui colors, and generation and control notes.
Tắc Xình is the Sán Chay (Cao Lan) people's dance for the Harvest Prayer Festival, mimicking the whole swidden farming cycle from clearing fields to harvest.
Hexagram 34, Lei Tian Da Zhuang, covers great strength and its limits, with its structure, Judgment, six line texts and lessons on conduct.
Hexagram 4 of the I Ching, Mountain over Water, comes from Kan and Gen and speaks of innocence, enlightenment, and acting amid immaturity.
Explore Hexagram 27 (Shan Lei Yi) in the I Ching, from its structure and philosophy on nurturing body and mind to practical applications in modern life.
A child's Bát Tự or Tử Vi chart should only suggest temperament and how to accompany them, never a fixed verdict or scientific forecast of their future.
Hexagram 19 (Lin) in the I Ching: its lines, the Earth and Lake trigrams, and lessons on leadership, nurturing, and sustainable growth.
Hà Đồ arranges birth and completion numbers by direction and element, while Lạc Thư is a 3x3 square where every row, column and diagonal sums to 15.
Build a Xuan Kong Flying Star chart: place the period star in the center, fly it along the Luo Shu, set the mountain and facing stars.
Han Yijing studies by Meng Xi, Jiao Yanshou and Jing Fang used image-number; how does this differ from Wang Bi's meaning-principle reading.
Phù Ức is a balancing principle in BaZi that uses supportive deities when the Day Master is weak and restraining deities when it is strong to achieve harmony.
From one I Ching hexagram come the changing, nuclear, opposite and reversed hexagrams. Each is built differently, and moving lines guide the reading.
Explore Đại Trạch Thổ (Great Estate Earth) in the Sexagenary Cycle: origins, Five Elements characteristics, compatible colors, directions and applications.
The Chùa Ông festival on Cù Lao Phố (Thất phủ cổ miếu, Đồng Nai), 9th to 13th of the first lunar month: Quan Công worship, rites, national heritage in 2023.
Explore the characteristics, destiny and personality traits of those with the Chui (Fire) voice in Chinese face reading, plus how to overcome its weaknesses.
In Mai Hoa Dịch Số, the trigram without the moving line is ti (the querent) and the trigram with the moving line is yong (the matter).
Fu Xi, King Wen, the Duke of Zhou and Confucius are all credited with the I Ching, but excavated manuscripts point to a late Western Zhou compilation.
Physiognomy is the traditional Eastern practice of observing facial features, hands, and body to infer personality and destiny, serving as a reference.
The Lantern Festival in Chợ Lớn, a national intangible cultural heritage, centers on the belief in Thiên Hậu Thánh Mẫu at ancient assembly halls.
In Lục Hào, the Wealth Spouse line is the line overcome by the palace element, standing for money, goods, prices and employees, and the wife when a man asks.
The Táng Thư says qi scatters in wind and stops at water, hence phong thủy; water comes first, storing wind second. Read against the Chinese text.
Qi in feng shui is the invisible flow the Zangshu describes as scattering in wind and stopping at water. It covers sheng qi, si qi, cang feng, and de shui.
The 1010 Edict on the Relocation of the Capital describes Đại La as the center of heaven and earth, with the posture of a coiling dragon and crouching tiger.
Chính Thần is the ruling period direction, Linh Thần the opposite palace. How to tell Chính Thủy from Linh Thủy and locate Thành Môn in each period.
The Táng thư defines force as a thousand feet and form as a hundred: where the mountain's force arrives and the form stops, qi is said to gather.
The Xinh Mun speak a Mon-Khmer language and live mainly in Sơn La and Lai Châu, with bridegroom service and two-generation ancestor worship.
Explore the meaning of ear features in Eastern physiognomy: shape, position, helix, ear canal... what do they reveal about personality, destiny, and health?
